Celebrating Kate: The Criminal-Celebrity of Sydney Underworld Figure,Kate Leigh

Combining historical study with cultural criminology, this paper analyses the criminal-celebrity of Sydney underworld figure Kate Leigh. It seeks to demonstrate how the three main factors of public resonance—crime type, context and image—created the celebrated criminality of Leigh. Without public resonance, Leigh would have simply remained another criminal within society. An important element of Leigh's celebrated criminality was her ability to manage a public image that was accepted within the impoverished, working-class communities of eastern Sydney. Leigh became a criminal icon through an entrepreneurial style based on the anti-authoritarian and egalitarian values of working-class life in eastern Sydney. Criminal-celebrity theory provides a framework for understanding the factors enabling the celebration of criminals in society. It also informs historians about the ways in which criminals can manipulate their public image in an effort to legitimise their activities and gain acceptance in the community.     

小说叙事空间的多重维度与刘易斯的文化空间想象

本文以列斐伏尔的“空间三一论”为切入点,借鉴了包括叙事学在内的当代西方文学理论的方法和视角,并在深入分析文本的基础上着重探讨了刘易斯主要小说的叙事特征及其作为虚拟空间的意识形态性、文本内涵和文化意蕴,进而挖掘出刘易斯小说的叙事空间特质、作家的文化情感结构和小说人物文化身份的认同危机.     

试论挽联的起源

挽联的源头有两个：一个是“物理起源”,即它与挽歌、挽诗、挽词之间的承继关系;一个是“文化起源”。是汉语言独有的表意、表形、表声形式而孕育、产生了这种非常中国化的文学样式。宋代是挽联的初始阶段,清代是挽联的成熟期。     

以文化特色铸造旅游之魂--关于提升桂林旅游文化品位的思考

提升旅游文化品位,是国际旅游业发展的新趋势.桂林旅游必须顺应潮流,正视自身不足,以独具个性特征的旅游物质文化精品创造为基础,以适应时代要求的制度文化创新为根本,以与现代化国际旅游城市相称的桂林精神为导向,建设桂林旅游文化,铸造自身特色.     

中、日、俄3国文化近代转型比较

近代的中、日、俄 3国文化 ,代表了东北亚国家文化现代化的 3种类型 ,也代表了东北亚国家现代化的 3种类型。日本文化的近代转型是 3国中比较全面、比较彻底的。同日本相比 ,俄罗斯的近代文化转型受俄国旧传统的制约只是半转型 ,而中国的文化转型虽然与俄罗斯有许多相似之处 ,但却比俄罗斯的上层文化转型更为狭窄。这正是 2 0世纪前半期在文化上 ,中国先学日本、后学俄国的原因     

浅析农村社区文化建设——以农民文化需求为视角

农村社区文化建设是农村社区公共服务建设的有机组成部分,也是构建农村和谐社会的内在要求。从农民需求出发,是农村社区文化建设的前提。本文从农村社区以及农村社区文化建设入手,分析了农村文化建设为什么要以农民的需求为出发点,以及针对农民的精神文化需求提出了农村社区文化建设的具体措施。     

The Birth of Cultural Autonomy in Estonia: How,Why, and for Whom?

The 1925 law on cultural autonomy of minorities guaranteed Estonia's most significant minorities the right to independently decide how they wanted to arrange their own national-cultural matters. In this article I will focus on why Estonia decided to pass a law that was exceptional in the atmosphere of that time. To find an answer, it is necessary also to analyze how (through what process) the law was shaped and for whom the law was ultimately intended. In summary, it can be said that there were about ten factors, which were different, yet interconnected and similar in their impact, and only together did they provide sufficient impetus to make it possible to approve autonomy.     

英汉道义情态跨文化研究

从英汉两种语言的句法分布、不同的文化价值取向和情态主观性的体现特点出发,可以对英汉道义情态进行跨文化对比研究。英汉道义情态的语言表达受到各自语言特点和超语言因素的影响。汉语因句子结构和词性变化的局限,多用情态助动词表达道义情态,在表达方式上要比英语单一,并因此而凸显其主观性。英汉民族文化心理特征和文化价值观的不同对英汉道义情态的表达也有影响。     

卜弥格与中医的西传

《黄帝内经》是我国最古老的医学著作,《脉经》是西晋太守五叔和撰写的我国最早的脉学专著。本文分别从卜弥格对《黄帝内经》、《脉经》、对中医中草药的介绍以及他的中医研究、中西医比较研究五个方面,对卜弥格在中医西传方面的贡献做了初步的梳理和研究。     

关于公安文化软实力研究的探讨——兼谈传统文化对当代公安文化建设的启示

当前价值多元化的社会环境对警察素质和道德提出严峻考验。面对此形式,有必要重新审视自身传统文化资源和国外警察文化资源,古为今用,洋为中用,批判地继承和吸收,以促进当代公安文化的建设,增强公安文化软实力。传统文化中的"忠"、"仁"、"勇"、"公廉"这四种传统文化精神完全可以对接当代公安文化的建设。