试述中国传统的立法模糊性特点

模糊性是中国传统立法的一大特点。作为一把双刃剑,中国传统立法的模糊性在历史上表现出了正反两方面的作用。在中国现代立法实践中,必须通过合理的措施尽量避免传统立法模糊性弊端的发生,维护法律的权威。     

大众文化与农民犯罪之联系

大众文化的普及与农民犯罪的发展表现出某种同步性,这是两者存在内在联系的深刻反映。大众文化本身的一些特征表明,其是诱发农民犯罪的重要因素。在大众文化环境下,农民犯罪总量将上升,性质将愈来愈严重;侵财犯罪和性犯罪将增多,且日益多样化;团伙犯罪将增多,且日益有组织化;流动犯罪将增多,且日益向城市发展。     

浅谈企业文化建设

培育和建设新时期的现代企业文化,必须重视主体思想建设,特别是企业领导者的思想建设;必须加强工作网络建设;必须培育适应新时期发展的文化心理,并实现文化的不断创新。     

社会治理视角下的彝族教育经典《玛牧特依》

彝族著名教育经典《玛牧特依》,蕴涵着丰富的道德教育智慧,基于推进国家治理体系和治理能力现代化背景下,运用社会治理理论,从《玛牧特依》的凝聚力、向心力、约束力、吸引力和影响力五个维度切入,挖掘出《玛牧特依》的五个核心思想,即教育、廉耻、礼仪、仁善、慎独。其中,教育是《玛牧特依》的主旨和出发点,廉耻是《玛牧特依》的精髓和道德底线,礼仪是《玛牧特依》的大德和最高法律准则,仁善是《玛牧特依》的核心和道德宗旨,慎独是《玛牧特依》的落脚点和最高道德境界。《玛牧特依》在调节人与自然、人与人、人与社会之间的关系中发挥着积极作用,为彝区创新社会治理模式提供了一种新思路,应该凝聚《玛牧特依》文化力量,协同发展,多元共治。     

用优秀文化培育和熔铸民族精神——近百年优秀文化的历史轨迹与改革开放30年的伟大实践

每个时代的优秀文化,都融注着每个时代新的民族精神。社会发展和历史进程都一再表明：中华民族自强不息的民族精神,已经深深地熔铸于中华民族的生命力、创造力和凝聚力之中,这是中华民族得以绵延千载、生生不息的精神动力,更是凝聚中华民族空前力量的无尽源泉。     

贝克的风险社会理论及其启示——评《风险社会》和《世界风险社会》

乌尔里希·贝克的风险社会理论是一种重视制度面向的社会学批判理论,其认识论基础是反思的现实主义,其理论预设是等级秩序的存在.中国以一种特殊的方式开始进入风险社会.风险社会理论透视出中国在现代化反思能力、法律系统、科学理性和社会理性的互动、环境法基本原则方面存在一些问题.     

论河北文化的现代建构

文化的现代转型是社会现代化的基础,河北文化追求的现代性是体现人与自然和谐、社会公平公正的现代性,文化主体对河北传统文化的自觉认知是文化现代建构的基础,博采众长、开拓创新是行河北文化的现代建构的必要条件。     

汉英对比与英语教学

不论从教学过程,还是交际功能讲,英语都与汉语言、汉文化有着千丝万缕的联系。因此英语教师不仅要有过硬的专业水平,而且要有较高的汉语言修养和汉文化修养。在英语教学中通过对两种语言的对比分析,加快学生学习和掌握英语的进程。     

Does European defence really matter? Fortunes and misfortunes of the Common Security and Defence Policy

This article examines how the defence component of the Common Security and Defence Policy (CSDP) has been revisited over the last few years. It argues that while the CSDP has grown predominantly as a security – rather than defence – policy, the latest developments that include the creation of a military headquarter, the launching of a Permanent Structured Cooperation (PESCO) and the new role for the European Commission in defence funding, attest to an evolution towards a more central EU defence policy. In the meantime, the article points to some structural impediments to the materialisation of European defence. The momentum says little about the form and finality of military operations that EU states will have to conduct so as to give a meaning to defence in a European context. Moreover, persisting divergences in the EU member states’ respective strategic cultures and institutional preferences – notably vis-à-vis NATO – are likely to continue to constrain European defence self-assertion.     

Reproducing remoteness? States,internationals and the co-constitution of aid ‘bunkerization’ in the East African periphery

ABSTRACT

The physical and social retreat of international interveners behind the walls of ‘bunkered’ aid compounds in (putatively) more remote and dangerous regions of the South has been the focus of growing critical attention in recent years. An increasingly remote and fearful culture of risk aversion and differentiation among Western states and organizations has been largely identified as the driving force behind this set of practices. This article presents a different perspective on the bunkerization phenomenon through focusing on the agency of Southern states in the process. Exploring bunkerization across eastern/central Africa—and in Ethiopia’s eastern Somali region in particular—the study emphasizes not only how African states have been key promoters of modern bunkerization, but also how bunkerization behaviour and mentalities have historically characterized how many African borderlands—and contemporary sites of international intervention—have been incorporated into the global state system.