有关官员财产申报观点的评析

官员的个人财产隐私权应让位于带有公共利益性质的公众知情权已经是学界达成的共识。但是，官员财产申报制度程序上的粗漏、执行力度的薄弱、司法追究的缺乏使得我国的该项制度基本上流于形式。基于对学界出现的“条件不足”、“时机成熟”、“自上而下”、“自下而上”等几种关于官员财产申报制度的观点进行客观分析可知，其建设和推广不可能一蹴而就，但也绝不能以配套制度尚未完善为由而停滞不前，不是条件不足，也不是时机不成熟，利害关系才是关键。因此，应以公共利益为先，本着崇高的公共服务精神，尽快将官员财产申报制推广开来，落到实处。     

Psychologists as ‘the quiet ones with the power’: understanding indeterminate sentenced prisoners’ experiences of psychological risk assessment in the United Kingdom

ABSTRACT

Prisoners serving indeterminate sentences in the United Kingdom do not know when or if they will be released from prison. Release and progression decisions are determined by the risk the ISP presents of reoffending. This makes the assessment of risk a high stakes business for ISPs. Whilst there is a large body of literature focused on prisoners’ general experiences of prison, there is an absence of specific empirical exploration of prisoners’ experiences of risk assessment. This paper aims to address this gap by reporting the results of a qualitative exploration of ISPs’ experiences of psychological risk assessment. Interviews with 10 ISPs were conducted and analysed using Grounded Theory methods. Analysis indicated that prisoners experienced the prison environment as characterised by violence, volatility and suffering. Psychological risk assessment is embedded within this emotionally and physically challenging context but also contributes to the experience of suffering. Within this context, prisoners felt stuck, powerless and out of control in relation to risk assessment, and experienced psychologists as untrustworthy yet powerful. Understanding prisoners’ experiences is the first step in resolving some of the long-reported difficulties in working relationships between psychologists and prisoners as well as making the process more procedurally just.     

中国特色社会主义理论向实践转化的评估体系的构建

构建中国特色社会主义理论向实践转化的评估体系,是有针对性地推进马克思主义中国化时代化大众化的现实需要,也是保证和提升马克思主义中国化时代化大众化的实践路径与制度创新研究的客观需要。     

法的现代性：一个虚构的理论神话

在当代中国，法的现代性理论虽然已成为一个引入注目的学术板块，但是，有两个方面的问题需要再审视。一方面，从现代性本身来看，它其实是一个虚构、虚拟的概念，而且已经异化成为一个符号化的图腾。另一方面，从现代性与中国法律、中国法治的关系来看，在历史上，法律移植虽然持续不断，但百年中国的法律移植与现代性无关；20世纪80年代以来，现代性虽然有力地塑造了中国的法学理论，但它对当代中国法治实践的塑造能力相当微弱，真实生活中的法律与法治只能按照实践本身的逻辑来演进，现代性不足以牵引中国法治实践的方向。这两个方面表明，虽然现代性这个词的价值与意义不容全部抹杀，法的现代性理论依然只是一个虚构的理论神话。     

Negotiating peace in Kosovo

We systematically analyze and forecast key developments before and during the Kosovo Crisis. Prior to the air campaign, we anticipated the breakdown of negotiations at Rambouillet and the subsequent initiation of hostilities. Without Russia as a mediator, we predicted that Milosevic would engage in military activity and strengthen his domestic control. As the war was being waged, we took a second look at settlement opportunities. Russia was identified as the key mediator needed to reach a settlement We show that a European‐led settlement offered promising prospects for peace. Finally, we demonstrate that the settlement achieved after the air war was not much different than the settlement that could have been achieved at Rambouillet The settlement on Kosovo offers only short‐term stability. To gain long‐term stability, the Serbians must either agree to the existing ethnic makeup in Kosovo or allow it to be partitioned. Otherwise, conflict in this region will likely revive.     

党内民主与中国共产党理论创新的有效实现

党内民主是不仅是促进党的理论创新及其有效实现的根本前提,也内在地奠定了中国共产党理论创新的实现机制。在新的历史条件下要进一步发挥党内民主对党的理论创新的积极作用,就必须坚持以先进的理论指导党内民主建设,以完善的制度保障党内民主建设,以科学的方法推进党内民主建设。     

我国党文化世俗化的理论建构

我国党文化世俗化是党文化揭开其神秘面纱,日益走向公民社会、世俗社会之中的过程,其在主体构成上通常包括党的思想文化、政治文化、组织文化、领导文化、执政文化的世俗化等基本内容。推进我国党文化世俗化有助于巩固党的领导地位、检验党文化的优劣性、完整展示党的性质、宗旨和任务。为推进党文化世俗化,在策略路向上要坚持做到:着力推进中国化、时代化的马克思主义之大众化进程,将党文化融合到建构完善实践社会主义核心价值体系之中,发挥党文化对社会文化的影响示范效应,以建设学习型政党,促进学习型社会建设。     

Coming to Grips with Realism

Retrieving Realism renders the joint philosophical goals of Hubert Dreyfus and Charles Taylor into what is probably their final and most concise form. It has two main objectives: first, it aims to deconstruct the mediationalism that undergirds Western philosophy, and second, it endorses contact theory, or embodied/embedded coping, as an alternative. In this essay, I present the book’s most salient themes and reveal areas that are ripe for further philosophical consideration. I also direct the reader to the work’s genuine ontological challenge: how to come to grips with contact theory beyond the borders of epistemology.     

公安学、警察学及其相互关系

公安即社会安全 (Socialsafety) ,是指人类社会的安全、稳定和秩序。公安学 (Socialsafetytheory)是关于人类社会安全问题的学问 ,研究什么是人类社会的安全 ,为什么人类社会会出现安全问题 ,怎样才能实现人类社会的安全 ,其主要范畴有安全、稳定、秩序和与之对应的战争、动乱、恐怖、灾害等。警察是指对人类社会的安全、稳定和秩序的守护 ,即对于侵害社会安全的事物的预防、察知、警报和即时抗击。警察学 (policetheory)是关于如何预防、察知、警报和即时抗击侵害社会安全的事物的学问 ,研究什么是警察 ,为什么要警察 ,怎样警察 ,其主要范畴有警察、安全、危害、犯罪等。公安学与警察学是两个区别很大的学科 ,但两者间的联系也不能忽视。     

中国引渡立法的若干理论问题

引渡法不是基本法。引渡法具有部门法的性质 ,是由一系列针对引渡事项的程序规则组成的法律 ,属于特殊程序法 ,又是解决国际刑事司法协助问题的专门法。引渡的性质是国家之间进行合作的一种形式 ,是国家实现司法主权的体现 ,仍然属于刑事法律范畴的事务。在我国引渡法中运用政治犯罪不引渡原则。引渡法中的裁定权主要有两类 :即行政裁定权和司法裁定权。我国采用行政审查和司法审查模式是可行的方案。在引渡法中引入人权保障的观念是现代引渡法发展的一个重要方面