Relationship Religiosity,Adult Attachment Styles,and Courtship Violence Experienced by Females

This study assesses the association between adult attachment styles, religiosity, and courtship violence as experienced by females. The sample was composed of 299, 18 to 24-year-old females attending junior level Human Development and Family Studies courses at a midwestern state university. Statistical analyses evaluated interactional effects and mean-level differences for both victimization and perpetration of courtship violence. Additionally, structural equation models were generated. Results indicate significant relationships between adult attachment styles and religiosity on reports of victimization from intimate partners. In general, the results suggest that females with low religiosity and insecure attachment styles report experiencing more courtship violence than females reporting high religiosity and secure attachment styles. The analyses also provide support for a multidimensional conceptualization of religiosity. Indicators of `relationship' religiosity were more strongly linked to lower reports of courtship violence than personal and private relationship measures. The findings suggest that future studies evaluating the effects of religiosity on courtship violence should include measures of `relationship’ religiosity.     

论我国反对针对妇女的家庭暴力的立法完善--以妇女人权公约为尺度的考察

针对妇女的家庭暴力是对妇女基本人权的侵犯,随着家庭暴力问题的日益突出,联合国及其成员国越来越关注在反对针对妇女的家庭暴力的国际法和国内法的发展与完善.以妇女人权公约为尺度进行考察,我国应当通过制定专项反家庭暴力法、明确警察机构的职能、对婚内强奸进行明文规定、设立民事保护令制度以及在法院开设家庭暴力专庭等方面进一步完善我国反对针对妇女的家庭暴力的立法,更好地保护妇女的基本人权.     

英国《大宪章》人权思想的启示

《大宪章》是英国宪法的滥觞,被公认为是英国人权发展史上的一个里程碑式的文件。它的产生是由于英国人民反对封建王权的需要,是英国人民与封建国王反复斗争的结果。《大宪章》的诞生,宣告了人权时代的到来,标志着人类的人权实践进入了一个新的阶段。研究《大宪章》中的人权思想对世界人权发展和我国的人权建设有重要意义。     

内涵式发展与边际式变革--以传统市场为中心的中西比较

明清经济在日趋成熟的、既有市场体系与制度框架内呈现为内涵式发展,虽然巨大的全国统一市场产生的经济推动力,推动了地权市场的发育,促进了生产要素组合与资源配置,带来规模效益、生产效率与经济活力,但也导致了当时内部或外部的变革诱因与异质因素难以生长,而且在近代改变这一制度时要付出极高的成本;同时期的西欧则由制度非均衡引发持续变革,内部市场的割据使各国致力于海外市场的开拓,在各国间的制度竞争中,新的质素与机制破土而出.     

Psychological Boundaries and Ethnic Conflict: How Identity Constrained Choice and Worked to Turn Ordinary People into Perpetrators of Ethnic Violence During the Lebanese Civil War

Why do ordinary people commit ethnic atrocities? To understand the psychology of ethnic violence we constructed a pilot project based on narrative interviews with five ordinary people who participated in acts of ethnic violence during the Lebanese Civil War. The interviews present striking evidence that identity constrains choice for all individuals, regardless of their particular ideological or socioeconomic demographic background. Our findings challenge both the rationalist approaches of realistic conflict theory and rational choice and the institutional claims of consociational democracy and suggest the tremendous power of identity and perceptions of self in relation to others to constrain political actions.     

世界法的学说史研究

当前 ,对法律全球化的研究已成为当今学术领域的热点问题。而围绕此问题的种种争辩与分歧 ,皆有其历史根源和学说史背景。故此 ,对自古至今的自然法、国际法、比较法、全球法等理论与观念加以梳理、辨异 ,自可从中得出对正确理解法律与全球化理论具有启发性的结论。     

浅析《预防和制止家庭暴力法》立法的相关问题

家庭暴力,尤其是针对妇女的家庭暴力,越来越成为现阶段凸现的一个社会问题,法律是现阶段解决家庭暴力问题较为实际有效的办法,虽然我国现阶段尚无单行的《预防和制止家庭暴力法》,但在全国一些地区已然陆续制定了一些地方性法规和规章。未来的立法对一些问题是否应予规定,如何规定,是关系到立法成功与否的关键所在。     

珍惜中国传统法——中国法律史教学和研究的反思

在目前的法学教育和研究中,法律史的状况有些令人担忧。在教学中,有些课程,如中国法制史的课时越来越缩减;而有些课程,如中国法律思想史则为“选修”。这种学科的分野和讲授时间的匆忙,不仅很难将具有五千年传承的中国传统法较为客观地展现给学生,而且误导研究,造成了人们对传统法的片面理解,进而造成社会对传统法文化的自信阙失。本文从中国法律思想史学科的发展、学科研究方法的反思和学科所具有的意义论证珍惜传统法的重要。因为珍惜是复兴的前提,一个国家和民族的法律发展无法离开传统的平台,所以传统法的改造成功之日,就是具有中国特色的法治形成发展之时。     

Domestic Violence and Children’s Presence: A Population-based Study of Law Enforcement Surveillance of Domestic Violence

The purpose of the present study was twofold: (1) to test whether law enforcement officers could reliably use a standard protocol to collect data on domestic violence events (DVEs) across a large municipality, and (2) to use these data to examine prevalence and nature of the violence and children’s presence. Reliability checks indicated that data were collected reliably on over 5,000 substantiated DVEs. Findings showed that 48% of all assaults in the municipality were DVEs. Victims were predominantly females in their early thirties, and injuries were predominantly minor and resulted from body contact. Children were present in nearly 50% of the DVEs. They were disproportionately present in domestic violence households compared to all other households in the municipality. Domestic violence households with children were more likely to have mothers and fathers involved in the violence and were disproportionately minority households headed by single females in relatively poor neighborhoods.     

“中国文学史编写研究”笔谈——史识、体例与趣味：文学史编写断想

中国文学史的编写已有近百年的历史。就其范式而言，大致有三种类型。早期由林传甲、黄摩西、谢无量等所撰写的中国文学史，相互之间虽然差异甚多，但相同点是明显的，都将学术史视为文学史的重要组成部分。1920年代以降，中国文学研究加快了由传统向现代转型的进程，其显著特点是，以诗、文、小说、戏曲作为文学所特有的样式，文学史不仅以这四种文体作为主要叙述对象，而且在叙述中贯彻了“一代有一代之所胜”的思路，即格外突出《诗经》、楚辞、汉魏乐府、唐诗、宋词、元杂剧、明清小说。进入90年代后，第三种范型开始出现，一批学者不约而同地追求中西会通的境界，即一方面合理地引入某些西方概念，以激活中国的学术传统，另一方面又充分注意中国文学中某些特殊的现象、范畴，力求给予同情之了解。文学编年史就是在这种学术背景下兴盛起来的。陈平原、陈文新、刘勇强、赵伯陶等学者长期从事中国文学史研究，在中国文学史的编写方面积累了若干心得。这组笔谈表达了他们对部分问题的看法。