Unsettling Narratives: Overcoming Prejudices in the Hostel Stories Project

ABSTRACT

In 1988, Jock Collins boldly suggested that Australia’s earlier migrant arrivals, the subject of prejudice themselves, often become the perpetrators of prejudice. Indeed, as we collect oral histories from post-war migrants, we are regularly confronted with angry statements such as “asylum seekers are just let in and given everything”. What lies at the heart of this phenomenon? Clearly, prejudice and stereotyping exists in all societies but seems to be particularly evident in societies where an ongoing flow of migrants continues to change and alter the ethnic and racial mix. This article reflects upon research conducted in the Hostel Stories project, where we frequently were confronted with stereotyped, prejudicial, and even racist comments about other migrants and refugees during interviews with migrants. These statements made us ask whether Collins was correct in his observations. Drawing on the literature from various disciplines, we consider various influences on migrant attitudes towards other migrants. We propose that it is critical to continue to progress beyond the conventional topics explored in migration studies and ask difficult questions in order to contribute to a growing global discussion on ethnicity and intergroup relations, especially in relation to prejudice and racism.     

A Country Once Great? Asylum Seekers,Historical Imagination,and the Moral Privilege of Whiteness

ABSTRACT

The current public debate on asylum seekers arriving to Australia by boat is profoundly emotional and divisive. Its emotional nature must not only be considered in the present context but also understood from a historical perspective. This article argues that often the asylum seeker debate has been structured as an emotional dispute about the morality of the Australian nation; and that one of the main functions of such a dispute is to reinstate the moral privilege of whiteness. This has weakened the ability of human rights activists to advocate for the ending of current policies, and has instead reinforced an insular, exclusionary and rhetorical understanding of Australian history. On both sides of the debate, historical amnesia and the rhetorical celebration of the past have at times worked hand in hand with allegedly pragmatic approaches to the “boat people” crisis. Yet it is only in addressing the repressed and haunting memories of the past that Australians might find critical and creative antidotes to the merciless dictates of pragmatic politics.     

Does the sequence of land reform and political reform matter? Evidence from state-building in Afghanistan

Property insecurity is associated with terrorism, insurgency and economic underdevelopment. For this reason, land reform is often implemented alongside political reform in post-conflict settings. In contrast, this article argues that political reform should be sequenced prior to land reform during state-building. Evidence from Afghanistan shows how land redistribution, legal titling, decentralisation of state-owned land and provision of legal services to resolve land disputes are unlikely to alleviate political violence or facilitate economic development without establishing or substantially improving political capacity, political constraints and inclusive political institutions at the local level. These findings suggest the importance of sequence in the process of land reform and political reform. More generally, political reform is a prerequisite for land reform to reduce violence and improve development prospects in post-conflict settings.     

VIOLENT OFFENDING AND VICTIMIZATION IN ADOLESCENCE: SOCIAL NETWORK MECHANISMS AND HOMOPHILY*

Although violent offending and victimization share many features, they can affect adolescent social relationships in distinct ways. To understand these differences, we take a network approach to examine the mechanisms responsible for similarities (i.e., homophily) in violent offending and violent victimization among friends. Our goal is to determine whether the social network mechanisms that produce homophily for violent offending are similar to or different from those that produce homophily for violent victimization. By using stochastic actor‐oriented modeling and two waves of friendship network data for 1,948 respondents from the National Longitudinal Study of Adolescent to Adult Health, we examine homophily mechanisms of preference for similarity, avoidance, and influence with respect to youth violence and victimization. The results demonstrate that homophily observed for violent offending primarily reflects selection of similar others, whereas homophily observed for victimization reflects the tendency among alters to avoid victimized youth. These findings have important implications for future research and suggest that, among adolescents, violent offending and victimization homophily are the result of unique social processes.     

Inscribing the victor’s land: nationalistic authorship in Sri Lanka’s post-war Northeast

This article examines the nationalistic authorship of space in Sri Lanka’s post-conflict Northeast as part of the state’s nation-building strategy and as a continuation of a post-colonial process of Sinhala-Buddhist nationalistic revival. Exploring issues of historiography, conflict resolution, physical vehicles of ideology and collective memory, the article demonstrates how land policies, development and the tourism industry in a post-conflict context can go hand-in-hand with dispossession, militarisation and the humiliation of a ‘defeated’ minority community.     

《所罗门之歌》——一首关于黑人命运的悲歌

《所罗门之歌》是一部从黑人女性视角讲述的关于黑人悲苦命运的故事。“所罗门之歌”就是黑人要找的金子。对于莫里森来说,“所罗门之歌”只是一个象征,它象征了属于美国黑人自己的文化和历史,生活在美州土地上的非洲裔居民,只有熟悉属于自己民族的文化和历史,才能获得心理意义上的真正的自由。     

A Quasi-Experimental Analysis of Schoolwide Violence Prevention Programs

Violence prevention programs are commonplace in today’s schools, though reviews of the literature reveal mixed empirical findings on their effectiveness. Often, these programs include a variety of components such as social skills training, student mentoring, and activities designed to build a sense of school community that have not been tested for individual effectiveness. To fill this gap, we wanted to determine the relationships between specific violence prevention program components and aggression and violence outcomes. Using the U.S. Department of Education’s School Survey on Crime and Safety, we estimated the effects of components of violence prevention programs through analyses with proportional odds logistic regression and Poisson regression models. We found significant relationships between three violence prevention program components (individual attention, mentoring, tutoring, and/or coaching; recreational, enrichment, or leisure activities; and involving students in resolving student conduct problems) and aggression and violence outcomes.     

Mandatory Reporting of Sexual Misconduct at College: A Critical Perspective

ABSTRACT

Many universities and colleges now require all “responsible employees,” including faculty, to report known or suspected sexual misconduct to designated Title IX administrators. The intention of these mandatory reporting policies is to ensure institutional accountability and compliance with Title IX’s prohibition against sexual and gender-based discrimination. Yet, critics argue that such policies are overreaching, paternalistic and, ironically, discriminatory. Drawing from prior research on sexual victimization and original exploratory data on gender-based college harassment, this article provides a critical perspective that delineates both the intended goals and unintended consequences of Title IX’s mandatory reporting policies, specifically focusing on three overlapping issues: ambiguous definitions, reporting risks, and faculty’s role in disclosure. We conclude by proposing alternative strategies for achieving Title IX’s objectives.     

法律史视野下的羁縻政策研究———以唐、清两代治理西北边疆的比较为例简

中国古代传统的羁縻政策是中央政府通过法律治理西北边疆的重要组成部分,其实质是一种法律制度.唐、清两代治疆理念继承和发展了中国古代传统的羁縻政策并有所损益变化.唐代和清代是羁縻政策发展演变的典型时期.从法律史学的角度对二者进行比较,勾勒出中国古代羁縻政策的演变,还原两代封建王朝中央政府治理西北边疆的政策、方略.     

When the slaves go marching out: indignatio,invisible bodies,and political theory

In January 2010, hundreds of illegal migrants took to the streets of Rosarno in Italy for a violent protest against the acts of racism which they had routinely suffered. A collective subject, considered invisible, dared to revolt. These migrants are an anomaly in the social, legal, and political senses. Their revolt is an example of rebellions who constitute a litmus test for the discourse of citizenship; it reveals itself as a form of political subjectivity and highlights the corporeality of the conflict. Understanding the revolt also troubles the boundary between body discourses and traditional political theory. In this paper, I analyse the revolt through categories of contemporary political theory such as the ‘bare life’ of Giorgio Agamben, and the ‘disagreement’ of Jacques Rancière. I show how these categories only partially help to interpret the phenomenon of this uprising. However, the Spinozist concept of indignatio is a more useful intellectual tool to interpret and understand the phenomenon of the revolt of Rosarno.