1978年“改革开放”在当代中国思想史上的象征意义

1978年党的十一届三中全会吹响了“改革开放”的号角,中华民族伟大复兴的现代化事业翻开了新的一页。改革开放,在当代中国思想史上具有里程碑意义,标志着中华民族自主改革开放时代的到来,延续了近代个性要求解放的主线,开启了20世纪80年代到90年代激进主义与保守主义的碰撞,并将主导中华民族在21世纪构筑人类文明的旋律。     

试论中国警政史的研究内容与范围

警政是对有关警察的国家和政府事务的统称。中国警政史的研究内容是:以治安问题为起点,以警察职能为核心,具体考察中国历史上各种警政思想、警政机构、警政措施的发展演变过程,分析警察职能的行使和政治、经济、文化等因素的相互关系,揭示中国警政制度的产生、发展规律。从时间上看,中国警政史的研究范围包括中国警政萌芽、发展的全过程;从空间上看,新中国成立以前的中国警政史,应该以鸦片战争前的中国版图作为标准。在学科性质上,中国警政史属于史学的专史范畴。但在中国警政史学内部,也可区分出中国警政通史、断代警政史和专门警政史。     

关于当前我国民族关系研究中存在的三个问题

民族关系是我国民族学研究的一个重要领域。我国现有的民族关系研究存在的突出问题是民族关系的概念不清、范畴不明和实质不准。研究民族关系时一定要弄清民族关系的概念,找准民族关系的研究范畴,把握民族关系的实质,才能得出较为科学、准确的结论。     

文化透镜下的畲族历史

本文从文化视角阐析了畲族历史上在经济、政治、文化等方面的边缘化地位,旨在梳理制约畲族经济转型的历史传统和文化根源,以期实现畲族文化与经济的互动。     

杜赞奇中国民族主义研究中复线历史范式的内涵

杜赞奇通过解构线性民族主义历史并揭示其弊端,进而建构了近代中国民族主义研究的复线历史范式.这一范式认为历史的主体和历史时间是多元的、复线的,并且历史与现实是一种复杂的互为因果性的交易,而进行复线历史研究的目的就是要拯救历史,其切入点和主要理路就是运用话语分析.     

马克思的世界历史理论与胡锦涛的时代观

在资本主义全面发展的大工业时代,马克思提出了世界历史理论。新世纪,胡锦涛继承和发展了马克思世界历史理论与我党关于时代问题的基本战略思想,创造性地提出了新的时代观。其主要内容包括：深刻变革论、和谐世界论、共同发展论、共担责任论及积极参与论。胡锦涛时代观是在新时期对马克思关于世界历史发展趋势论、世界历史发展动力论及世界历史发展道路论的发展,具有深刻的世界历史意义。     

广西大明山人文历史朔源

广西的大明山历史上其名称曾经有过多次的变迁:壮语名字叫"Byacwx",为祖山、灵山的意思。汉文文献记载的大明山,古称A天之山、博邪山、镆钅耶山、五峰山、大鸣山、大名山、大冥山等。历史归属和称呼的多次变迁并无损于大明山文明的发展,反而给予了大明山本身蕴含有某种历史魅力,无疑也增加了这座大山对世人的诱惑。     

Chinese IR Sino-centrism tradition and its influence on the Chinese School Movement

The Chinese School Movement, which aims to create a Chinese theory of international relations, has developed over the last 30 years. It is usually portrayed as an ongoing effort by Chinese scholars to provide a theory that accounts for anomalies within Western IR theories. Despite its academic potential, the movement has made extremely slow progress in theory building. This slow progress is attributed to the prevalence of the Sino-centrism in Chinese IR which assumes the superiority of Chinese international experience in knowledge making and evaluation. This epistemological tradition rises, falls, and resurges in Chinese IR disciplinary history and finds its latest expression in the Chinese School Movement, which turns it into a pseudo-scientific enterprise. Under its influence, the Chinese School Movement is constantly applauded by Chinese IR scholars despite the difficulty in yielding scientific output. The most urgent task for Chinese scholars is therefore not to further strengthen the Sino-centrism tradition by searching for a unique Chinese understanding of international relations but to deconstruct it for better communication between Chinese and Western IR scholars.     

Civilising the police: reconceptualising the role of the state in theories of American policing

The three eras in American policing – political, reform, and community – has become the default theoretical framework within the study of criminal justice, explicitly and implicitly shaping the discourse of police studies. Despite historically informed criticisms of this three-era model, no alternative theory has been proffered as a way of critically thinking about the police. This paper draws on Norbert Elias’ civilising thesis and the role of the state as an alternative theoretical framework to explain the evolution of American policing. We argue that changes in policing are more cogently explained by assuming a long-term view of change and that the intrusion and the retreat of the state from society better captures the evolution of the police through time.