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751.
Child abuse by burning comprises 6–20% of all child abuse cases, but misdiagnosis may arise in cases of some medical conditions. We present two cases of suspected inflicted burns, later diagnosed as staphylococcal scalded skin syndrome (SSSS). 相似文献
752.
文章从安装防护栏、人们对法院判决的不同反映这一社会现象出发 ,结合我国法律现状 ,并借鉴了德法日等国相关法律规定及理论 ,对防护栏安装者应否负责、责任构成要件、责任形式等问题作了简要探讨。以期引起大家对此问题的进一步关注。 相似文献
753.
滥用职权罪立法比较与借鉴 总被引:1,自引:0,他引:1
彭胜坤 《湖北警官学院学报》2003,(1):32-35
世界各个国家和地区都注重通过立法加强对滥用职权行为的惩治。我国滥用职权罪条文设计不合理 ,罪状不明确 ,主体范围过窄 ,刑罚设立不科学。应及时修改立法 ,将滥用职权罪与玩忽职守罪分列 ,明确其特征 ,扩大其主体范围 ,提高其法定刑。 相似文献
754.
股东派生诉讼提起权滥用防止研究——兼评2005年《公司法》的相关规定 总被引:4,自引:0,他引:4
与其他任何制度一样,股东派生诉讼提起权也是一柄双刃剑。正当行使,可以保护小股东利益;若被滥用则会影响公司正常运营。由于其具有忽视公司独立人格和否定资本多数决原则的特殊性,故对滥用派生诉讼提起权的防止措施的规定便成为各国立法的重点。我国公司法也应对此有所反应,以充分发挥其平衡各方当事人利益的功能。 相似文献
755.
Nlida Porto Serantes Mario Araa Surez 《International Journal of the Sociology of Law》2006,34(4):229-238
The objective of this article is to examine myths about various forms of violence which occurs in the workplace. Harassment, bullying or hounding at work, is a problem which has increased in magnitude and needs to be addressed. We therefore analyse the nature, perception, accusations and prevention of such myths with the objective of clarifying the tangible and intangible effects on the health of the victim, and the results such harassment provokes on the organisation of the workplace. 相似文献
756.
Leslie E. Tower 《Journal of family violence》2006,21(4):245-257
Domestic violence (DV) is a pervasive and serious threat to women's lives and well-being. Medical social workers, family practitioners, and obstetrician–gynecologists are in key positions to screen and offer help. Florida NASW members and board certified family practitioners and obstetrician–gynecologists were mailed a psychometrically tested scale. A total of 388 surveys were analyzed. Education (especially the number of in-service hours) and the presence of institutional supports, decreased barriers to screening, increased screening behaviors, and lead to increased victim identification. Only 20.8% of participants always or nearly always routinely screened for DV; 24.0% reported that routine screening did not apply to their role. Self-Efficacy was the strongest predictor of screening behavior with Fear of Offending, Safety Concerns, CEUs/CMEs, and in-service hours contributing approximately equally to the prediction of screening behavior. 相似文献
757.
Frank Golding OAM 《Journal of Australian Studies》2018,42(2):191-203
ABSTRACTThe decision of the Gillard government to establish a royal commission in 2012 was acclaimed by care leavers. However, they were soon disillusioned: it was not the royal commission for which they had long struggled. Its terms of reference were too broad, encompassing a range of institutions never before the subject of official inquiries, yet also too narrowly focused on sexual abuse. Care leavers who suffered other forms of abuse were excluded. This paper argues that, while care leaver advocacy contributed to the decision to establish a royal commission, the agenda was a product of other pressures fuelled by state-based inquiries about cover-ups of sexual abuse of children, particularly by clergy. Sexual abuse could no longer be regarded as a sin to be handled in-house by institutions but a crime for which the state carried superordinate responsibility. The government had to intervene to address society’s “ultimate collective shame”. The Royal Commission into Institutional Responses to Child Sexual Abuse has made a massive contribution to our understanding of child sexual abuse and to reforms in child protection policy and practice. But its mandate created unintended consequences, and questions remain about the unmet needs of care leavers who suffered other forms of abuse. 相似文献
758.
Fiona Davis 《Journal of Australian Studies》2018,42(2):217-230
ABSTRACTThis article examines how treating historic abuse inquiry testimonies as retrospective assertions of rights can help to shed light on how this abuse was able to occur and how memories are recalled in an inquiry environment. It presents its approach as a possible framework for other historians seeking to analyse testimonies with sensitivity. It uses, as an example, a case study from the Australian Royal Commission into Institutional Responses to Child Sexual Abuse concerning two interrelated “homes” for girls, showing the ways in which abuse survivors can use their testimonies to assert rights denied them in the past and further the goals of public inquiries. 相似文献
759.
Lisa Featherstone 《Journal of Australian Studies》2018,42(2):164-176
ABSTRACTThe Royal Commission into Institutional Responses to Child Sexual Abuse has shown us the multitude of ways that children were vulnerable to sexual violence. This article explores child sexual abuse outside of institutions, and the development of concepts of trauma in Australia in the 1970s and 1980s. From the mid-1970s, there was increased social, medical and legal focus on child abuse. Driven originally by feminists, there was a new interest in the psychological impacts of abuse, including analysis of the grief, despair, fear and anger experienced by survivors. The explosion of interest in child sexual abuse was mainstreamed in the Royal Commission into Human Relationships (1974–1978) and in discussion leading up to the United Nations Convention of the Rights of the Child (1989). Across the 1980s, public recognition grew concerning the dangers of sexual violence against children, and, in particular, the increased knowledge and interest in intra-familial assaults. This article will chart the dramatic shifts in public consciousness around sexual abuse, particularly around ideas of harm and trauma. It will also suggest that despite a substantial change in cultural views on sexual assault, improvements for child victims were slow to filter through to the criminal justice system. 相似文献
760.
Kathleen McPhillips 《Journal of Australian Studies》2018,42(2):231-242
ABSTRACTDuring its five-year tenure, the Royal Commission into Institutional Responses to Child Sexual Abuse established that faith organisations, with inadequate practices of organisational transparency and accountability, hierarchical structures of power, and patriarchal cultures, have poor track records in child protection and high levels of child abuse. Evidence from the Royal Commission hearings identified spiritual trauma as an outcome of child sexual abuse across several religious organisations including the Catholic Church, the Anglican Church, the Salvation Army, the Yeshiva Jewish School in Melbourne and Sydney and the Satyananda Ashram in NSW. The Catholic Church had the highest levels of institutional child sexual assault and was the site of most of the narratives of spiritual suffering. This article examines existing research on spiritual trauma with regard to child sexual abuse, applies a five-point classification model developed by Kenneth Pargament and colleagues for identifying and analysing spiritual damage, and examines the evidence from both survivors and expert witnesses that was heard during relevant public hearings involving the Catholic Church at the Royal Commission. Institutional responses to spiritual injury will be considered and it will be argued that the Catholic Church is a distinctive institution that has produced a powerful culture of spiritual identity and belonging, where the impact of child sexual abuse has resulted in a loss of faith for many survivors, families and communities. 相似文献