略论"文化台独"

"文化台独"是一种以确立台湾独立性为价值取向,以"去中国化"为特征,为"台独"服务的社会文化思潮。从其发展趋势来看,影响已浸入到台湾社会的各个阶层,危害性也越来越大,一旦成为台湾的主流意识,必将对两岸的和平统一造成严重的危害。因此,必须高度关注,坚决遏制"文化台独"思潮的蔓延。中华文化与台湾文化同出一脉,源远流长。民进党当局推行"本土化""、去中国化,"这是要从根本上割断台湾与祖国的联系,是不得人心的,其图谋也是不能得逞的。     

“子女战略”教育理念的内涵解读与对高等教育的诠释

中国高等教育迅速发展使高校招生大增,教育质量出现不少问题。浙江工商大学实施的以学生为本,以教学为本的“子女战略”教育理念,在一定程度上确保了高校在扩大招生和解决就业双重压力下的优质教育。本文提出“子女战略”的四个内涵对广大教师的教书育人有启发作用。同时,文章用“子女战略”教育理念论述了高等教育中存在的一些实际问题,指出高校的核心任务是育人,而育人必须严格制度管理,教学必须让学生提高素质,具备服务于社会的能力。     

“道德银行”的困境及其伦理启示

"道德银行"是近年来推出的旨在推进公民道德建设的一种创新式的方式,其伦理实质是用一种功利化的方式推进美德建设."道德银行"的实施存在着理论与实践上的双重困境:在理论上,"道德银行"与美德存在着内在的冲突;在实践中,"道德银行"容易产生伪善."道德银行"所产生的困境给我们的主要启示是:道德建设应合理地明晰道德的层次,结合道德自身的特点;道德建设尤其是美德建设不能采用功利化的推行手段;应在充分考量现实道德生活环境的基础上合理地运用不同的伦理理论.     

"思想道德修养与法律基础"课实践教学探

“思想道德修养与法律基础”（以下简称“基础”）课在高职院校学生思想政治教育中发挥着极为重要的作用。高职院校“基础”课要提高教学的针对性、实效性和吸引力、感染力,达到理想的育人目的,就要进行教学改革,采取有效措施加强实践教学。     

Looking through a policy window with tinted glasses: Setting the agenda for U.S. AI policy

The policy agenda is currently being established for artificial intelligence (AI), a domain marked by complex and sweeping implications for economic transformation tempered by concerns about social and ethical risks. This article reviews the United States national AI policy strategy through extensive qualitative and quantitative content analysis of 63 strategic AI policy documents curated by the federal government between 2016 and 2020. Drawing on a prominent theory of agenda setting, the Multiple Streams Framework, and in light of competing paradigms of technology policy, this article reviews how the U.S. government understands the key policy problems, solutions, and issue frames associated with AI. Findings indicate minimal attention to focusing events or problem indicators emphasizing social and ethical concerns, as opposed to economic and geopolitical ones. Further, broad statements noting ethical dimensions of AI often fail to translate into specific policy solutions, which may be explained by a lack of technical feasibility or value acceptability of ethics-related policy solutions, along with institutional constraints for agencies in specific policy sectors. Finally, despite widespread calls for increased public participation, proposed solutions remain expert dominated. Overall, while the emerging U.S. AI policy agenda reflects a striking level of attention to ethics—a promising development for policy stakeholders invested in AI ethics and more socially oriented approaches to technology governance—this success is only partial and is ultimately layered into a traditional strategic approach to innovation policy.     

Public entrepreneurship and organizational performance in Asia: Do entreprneurial leadership,ethical climate and Confucian values matter in Korea and China

This is an empirical study on the effects of Confucian values and entrepreneurial leadership on public entrepreneurship and organisational performance in Asia based on data collected from China and South Korea. This study focuses on the differences in the effects of Confucian values, entrepreneurial leadership, and ethical climate on public entrepreneurship and organisational performance between government agencies in South Korea and China. Contrary to the conventional Western perspective, this study shows that Confucian values are not necessarily negatively associated with public entrepreneurship and organisational performance. Entrepreneurial leadership and public entrepreneurship (as a mediating variable) appear to be significant factors to organisational performance. The similarities and differences between China and South Korea are discussed.     

我国人工智能伦理框架建构 ——以比较法为路径

人工智能的发展在带来社会福祉的同时也面临着伦理框架建设问题。广义上的人工智能伦理框架建构可以包括狭义上的伦理框架研究以及伦理决策方法。目前国内对伦理框架研究讨论较多,对具体的伦理决策的研究几乎为零,尚未形成人工智能伦理框架建构。由此可通过比较法的路径,从人工智能伦理控制权的适用原则,公平性的应用原则以及注重社会福祉的应用总目标来构建我国的人工智能伦理框架。此外,通过对“自上而下”以及“自下而上”两种伦理决策方式的利弊分析,提出“人工智能程序”模式的第三条道路。     

关于可持续消费的伦理思考

消费主义是一种在资源、环境、生态意义上不可持续的消费,它给人类生活造成了极大的危害。人类要走出困境和危机,就必须在批判地反思消费主义的过程中,形成一种新的可持续的消费理念和消费伦理。这种新的消费伦理从人的合理需要、从人与自然共生和谐的角度出发,力求使人们的消费方式由奢侈性消费转向生态型消费,由数量型消费转向质量型消费,由贫富悬殊的不公平消费转向均衡性消费。     

刑事证据伦理初论——以人道伦理观为视角

刑事证据与伦理具有密切的联系.对刑事证据法进行伦理研究,有利于确立正确的伦理观,指导刑事证据立法、理论研究并规范取证、审查和运用证据、作证、鉴定等行为.刑事证据法之人道伦理观,是指从人的本性出发,讲求以人为本、人文关怀,尊重人格尊严和人的道德情感的基本伦理准则和理念的总称.科学、合理和人性化的刑事证据法应体现对人性尊严、人伦亲情和人之常情的尊重和保障.     

行政伦理与党的执政能力

中国共产党是建设社会主义和谐社会的领导者和组织者,加强和提升党的执政能力有利于推动我国和谐社会的进程．而行政伦理建设是提高党的执政能力的内在要求,也是优化党执政能力的价值之维。文章在分析行政伦理与党的执政能力关系的基础上,对行政伦理在提升党的执政能力方面的价值功能进行探讨,以求从行政伦理方面丰富和深化党的执政能力的理论研究。