对韦伯科层制的一种三维解构及其结论

本文通过对韦伯官僚制受到的批判与发展之争的省思,先对韦伯官僚制用制度维和理念维解构了其思想,在此基础上提出了伦理维向度。然後通过分析认为後工业社会的电子政务模式所承担的是提升效率的技术角色,认为目前的电子政务组织模式尚无法担当起超越官僚制的使命,最後做出了伦理要素将成为信息时代韦伯官僚制度存在和演变取向的判断。     

关于劳动者生命道德的思考

劳动者作为社会发展的重要力量,具有生命存在的终极意义及追寻生命价值的本能渴望.但是他们生命的存在以及价值的实现不断面临现实的挑战,敬畏与关爱是对劳动者生命的基本的道德态度,工会在其中可以发挥重要作用.     

Is cross-border cooperation underpinned by an ethical code of values? A theoretical analysis

Is there an ‘ethical code’ of values that underpins cross-border cooperation activities? By focusing on people as ‘agents’, the article argues that citizens and individuals in their integral development have been neglected so far when the development of cross-border spaces is scrutinized. This study aims to provide an alternative theoretical framework through which cross-border activities can be analysed and operationalized. This is done by synergically reading Benedict XVI’s ‘Caritas in Veritate’ and Sen’s ‘Development as Freedom’. It is suggested that the ethical dimension of cross-border cooperation activities needs to be scrutinized on the ground that cross-border spaces are neither ethically neutral, nor inherently inhuman and opposed to society. They are instead part and parcel of human activities and must be structured and governed in an ethical manner. It follows that ethical values are the means of cohesion in cross-border zones. Without including them in the analysis, real cohesion cannot be achieved.     

Here be monsters: a choreomaniac's companion to the danse macabre

Consider this a vade mecum: an invitation to “walk with me” through more or less uncanny terrains of worlds in the making in search, of(f) course, of monsters. The search will be delving into the areas of “creepypasta:” pieces of cursed prose and pictures that circulate online, waiting to contaminate and possess the next reader. Using a theoretical framework of posthuman and feminist theory, not least the work done by Jacques Derrida and Donna Haraway, this vade mecum asks what it might mean to engage ethically with that which is not supposed to exist, but which haunts us nonetheless. In other words: what does it mean to move, live and engage with spectres in digital times?     

实然与应然——法律伦理之可能

法律伦理及法律伦理学是否可能取决于从法律伦理行为事实能否推导出法律伦理行为应该。然而,单纯从行为事实是推不出行为应该的,只有通过法律目的判断以及法律伦理行为事实和法律目的之关系判断才能从法律伦理行为事实如何推导出法律伦理行为应该如何。法律伦理行为之应该经由人们的实践活动可以变为现实,其具体保障在于法律伦理良心、法律伦理名誉及底线法律伦理的法律化。     

强化环境法治建设生态文明

建设生态文明已成为落实科学发展观、构建和谐社会、实现经济社会环境协调发展的迫切任务.其路径依赖为:发展循环经济,转变经济增长方式;加强生态伦理教育,提高全民族的生态道德素质;强化环境法治,建立和完善生态安全的法律支撑体系.     

财产权制度的存在基础

民族性、目的性和当代性是民法制度设计的根基,财产权观念不仅是一种单纯的法律确认,同时也是一种伦理升华和哲学判断。财产权制度的产生与流变既是人类理性思维的结果,而且也有其赖以存在的充分的哲学依据,财产权制度的设计和改革必须以效益观念为指导。作者认为伦理基础是财产权制度民族性的体现,哲学基础决定了财产权制度设计的目的,而经济基础则是财产权制度时代性的必然要求。通过对财产权制度存在基础的综合分析,力图在前人已取得的丰硕成果上,重新观察财产和财产权这样一个开放的权利体系,对其做出正本清源的概括和梳理,以期对我国民法典和物权法的制定提供一种带有基础性的研究基点和研究思路。     

德性伦理视域下社会主义核心价值体系的构建——兼论当代西方德性伦理的启示意义

20世纪50、60年代,西方德性伦理学出现了复兴。它们反对以规则为核心构建伦理学理论,认为要把德性作为伦理学的基础,规则从属于德性,进而将德性作为人的幸福生活的一部分来理解。它从实质主义而非形式主义来诠释伦理学,并重视实践在道德生活中的作用。西方德性伦理的复兴对于当代中国构建社会主义价值体系在构建目标、构建内容、构建途径等方面具有重要的启示意义。     

Sleaze or clear blue water?: the evolution of corporate and pressure group representation at the major UK party conferences

There has been growing academic and public interest in corporate political lobbying in both the UK and EU in recent years. In Britain, links between politicians and commercial interests have been one of the areas examined by the Committee on Standards in Public Life (‘the Nolan Committee’ and now ‘the Neill Committee’). A visible but under‐researched aspect of political lobbying by firms and other groups is the range of activities that take place at annual party conferences. An exhaustive study of these activities at the three main British party conferences between 1994–97 is reported, covering the period from Tony Blair's first appearance as party leader to the aftermath of the 1997 General Election. There is clear growth of visible lobbying, particularly at the Labour conferences, over the period leading up to the election, and a dropping off in 1997; particularly at the Conservative conference. The implications of the results for organisations, and particularly for public affairs practitioners, are considered. Copyright © 2002 Henry Stewart Publications     

关于"正义"的法哲学研究

法律应体现正义,对此应作出法哲学的历史考察。研究表明,对"正义"的追问必触及到其中关于"程序"与"伦理"的内在矛盾。要强调,"程序正义""伦理正义"的合理性,共同构成"法律合法性"的基础。总之,应当立足实际建设体现"程序正义""伦理正义"相统一的"正义之法"。