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101.
作为“传统的现代女人”,高校高学历女教师有着强烈的自我发展需求、主体意识和成就动机,但在沉重的学术压力面前她们更容易出现职业倦怠;作为“现代的传统女人”,未婚的高学历女教师往往面临“结构性剩余”的境地,已婚的高学历女教师则在事业与家庭之间做着“鱼与熊掌”的艰难选择。多种角色压力归根到底是由于传统社会期待与现代价值追求的冲突,疏解这些压力要全社会共同努力,推进社会性别文化的良性发展,高学历女教师也要对自我作理性认知,提高对不同角色的适应能力。 相似文献
102.
103.
Ayla Hammond Schbley 《冲突和恐怖主义研究》2013,36(4):213-247
Abstract This study introduces the concept of geocultural immobility. A minority's geocultural immobility is identified as an imposed low geographic mobility within a nation with low cultural pluralism. It establishes the Lebanese Shi'a geocultural immobility, to which it attributes their religious resurgence. This Lebanese Shi'a religious resurgence is proven in this research to produce the zealots needed by religious terrorist organizations. This study also introduces and defines religious terrorism as violent acts performed by elements of religious organizations or sects, growing out of a commitment to communicate a divine message. It makes distinctions among religious terrorism, secular terrorism, and fighters for religious freedom, which are based on the actors' motives, affinities, and consciousness of the maliciousness of their acts. The primary and secondary data and the quasiexperiment in this research support its special hypotheses. They indicate a statistical correlation between eight Lebanese Shi ‘a cultural and religious attributes. 相似文献
104.
《African and Black Diaspora: An International Journal》2013,6(2):145-160
With the continuous political shift to the right in many European countries, exclusivist constructions of the nation and concepts related to national identity – issues which are immersed in and often conflated with biology and culture – the necessity for mobilization and political activism among women, migrants, and minorities in Europe has become all the more acute and timely. Organized within the framework of the ‘European Year for Equal Opportunities 2007’ and initiated by Béatrice Achaleke, AFRA (International Centre for Black Women's Perspectives in Vienna, Austria, and co-organized by Helen Felter, Director of Tiye International (The Netherlands); the Black European Women's Congress (26–29 September 2007) culminated in the formation of the Black European Woman's Council (hereafter BEWC). Employing a mix of discourse analysis, social movement and intersectional theory, I address the issues of Black female subjectivity, political agency, and strategies in relation to the socio-political empowerment of Black women across Europe. Based on qualitative data, I argue that the cross-border network of the BEWC exhibits the potential to serve as a structured political force not only on local and national levels, but also within the sphere of the European Union; and to possibly assist Black European women activists with the task of ‘thinking themselves into the New Europe’. 相似文献
105.
Despite the increase in the number of females incarcerated, there is a paucity of research concerning female life-sentenced inmates in the United States. Using a nationally representative data set containing the largest known sample of this population, the present research examines the pre-incarceration traumatic experiences of female life-sentenced inmates. The results indicate that these women are more likely to experience traumatic events, in particular abuse, than either male life-sentenced inmates or female inmates in general. Logistic regression analyses reveal a significant association between abuse and a life sentence in both gender-specific models. 相似文献
106.
潘月娟 《中华女子学院山东分院学报》2001,(2):61-64
情感性、民主平等性、多样性是良好师幼人际关系的重要特点.为了形成良好的师幼人际关系,教师应形成有关幼儿的准确印象;加强与幼儿的沟通与理解;综合运用各种交往手段. 相似文献
107.
Simha F. Landau Susan Hattis Rolef 《European Journal on Criminal Policy and Research》1998,6(1):75-90
This study investigated all (76) cases of intimate femicide (the killing of women by their intimate male partners) in Israel during the years 1990–1995. The analysis focused on temporal patterns, the representation of various population groups, and given motives. The findings show a relationship between the incidence of intimate femicide and a number of major events/processes experienced by Israeli society during the period investigated. Following the Persian Gulf War (in 1991), during which families were enclosed for lengthy periods in sealed rooms, there was a sharp increase in intimate femicide. On the other hand, the enactment of the Law for the Prevention of Family Violence in 1991 was followed by a sharp (though temporary) decrease in intimate femicide in 1992. New immigrants from the former Soviet Union and even more so, from Ethiopia were over-represented among intimate femicide offenders. In most cases, more than one motive is given for the intimate femicide, with 'possessiveness' being mentioned in the majority of cases usually in conjunction with other motives (such as argument/conflict between the parties, mental, drinking or drug problems of the offender). Here too, differences were found between the various population groups. The findings are discussed within the framework of a stress-support theoretical model which postulates that violence in society will be positively related to stress factors and negatively related to support systems. 相似文献
108.
Darrell Steffensmeier 《Journal of Quantitative Criminology》1993,9(4):411-441
Trends in female criminality from 1960 to 1990 are examined. The main focus is UCR arrest statistics but other sources of evidence are also used. Major findings include the following: (1) relative to males, the profile of the female offender has not changed; and (2) the principal change in the female percentage of arrests involves the overall rise in property crime, especially minor thefts and frauds. The effects of broad-based legal and societal trends on female criminality are discussed and an agenda for research on the issue of female crime trends is proposed. 相似文献
109.
薛青涛 《中华女子学院山东分院学报》2004,(2):28-30
美丽的建构和情爱的痴迷构成温庭筠词叙述女性的两大基本原则,支撑这种原则的是男权制社会根深蒂固的女性观念.温词中女性形象的物态化和病态化反映出封建社会女性的"他者"境遇. 相似文献
110.
Nandera Ernest Mhando Loreen Maseno Kupakwashe Mtata Mathew Senga 《Journal of contemporary African studies : JCAS》2018,36(3):319-333
ABSTRACTThis paper examines the rise of female Pentecostal-Charismatic (PC) church leaders and how they legitimize themselves in a male dominated religious field in Kenya and Tanzania. It explores, in a qualitative way, four women leaders’ modes of attaining legitimacy in African PC milieus and contributes empirically based knowledge from four cases which include Eleonorah Wambui of Prosperity Gospel Ministries and Jesca Njuguna of Prophetic Word Ministry in Kenya, as well as Neema Mwambembela of Holy Ghost Power Assemblies and Irene John of Miracle Prayer Ministry in Tanzania. We make reference to Boulding’s delineation of sources of legitimacy ([1967] ‘The Legitimacy of Economics.’ Economic Inquiry 5 (4): 299–307). We found that the four East African female preachers that we examined share certain common practices, but that differences are manifest among them owing to differences in their personal preferences and to the contextual flavour of each ministry. 相似文献