影视剧作与彝汉史志中奢香夫人形象的比较研究

奢者夫人对边疆稳定、开发西部和祖国统一有过重大历史贡献,她在以影视剧为代表的艺术作品中的形象逐渐向"高、大、全"发展;而通过对彝文、汉文史志留下的资料碎片的分析,我们可以还原一个更加复杂、真实、伟大的少数民族女政治家的形象。     

论我国电影作品著作权的归属

从世界范围来看,电影作品著作权的归属主要有两种立法例,一种是创作者立法例,另一种是制片者立法例。结合我国的著作权制度和法律传统,比较两种立法例的优劣,我国在第三次修订《著作权法》时,应该采纳创作者立法例,规定电影作品的作者享有著作权,制片者通过与作者签订合同获得电影作品的独占使用许可权。     

SKEPTICISM BORDERING ON DISTRUST: FAMILY LAW IN THE HOLLYWOOD CINEMA

This article critiques Hollywood films from the last last 20–30 years that relate to family law. More specifically, this article considers films involving marriage, divorce, child custody, and adoption and focuses on the portrayal of law in those films. While the films are not tightly connected to one another and surely do not share a unified theme, the films do share a surprising skepticism bordering on distrust regarding law, legal procedures, and legal institutions. Hollywood appears to have picked up a general sentiment that family should be a private, intimate sanctuary and is better off without state intrusion through law. The films incorporate this sentiment and also reinforce it by teaching viewers to be leery of law in family matters. Key Points for the Family Court Community:

• 1 Recent Hollywood films include not only abundant portrayals of family life but also numerous examples of family law.
• 2 As a result, these Hollywood films have the potential to educate viewers about family law and to prompt certain normative attitudes about family law.
• 3 In general, Hollywood films invite viewers to be skeptical and even disdainful of family law.

     

基于文化安全视角下的中国传统文化艺术的保护与传承——以陕北为例

文化安全问题目前在世界范围内受到广泛关注并逐渐上升到影响国家安全的战略高度。中国共产党的十七届六中全会把维护国家文化安全列为文化建设的一项重要任务。文化之所以出现"安全"问题与全球化进程中的"双刃剑"效应以及西方发达国家极力推行文化霸权主义的理论和实践行为有直接而密切的关系。在全球化大潮的冲击下,保护和传承好我国的传统文化,是一个重大的课题。论文以陕北传统文化艺术的保护传承为例,通过对陕北民间文化艺术的蕴藏及其保护状况阐述,分析当前传统文化艺术的保护传承过程中存在的问题和不足。力图提出有效措施发扬我国优秀的传统文化艺术,进而加强我国在全球化中的竞争力,切实维护国家文化安全。     

The Study on Richard Shusterman's Philosophy of Art

Shusterman's philosophy of art based on the pragmatism philosophy and the reconstruction of aesthetic experience, and with “inclusively disjunctive stance” as its theoretical method reinterpreted the issues such as “the end of art” and the definition of art and the popular art and so on. His philosophy of art focused on strengthening the understanding and experience of art. It also emphasized the continuity between art and life, so it reflected the vivid and pragmatic color.     

Australia’s Army Nurse: Locating a Woman as the Heart of Sacrifice in the Hall of Memory

This article contests the misconception that the Hall of Memory of the Australian War Memorial, Canberra, represents an irreligious space. While accommodating the expectations of a post-secular society, this belief fails to recognise the influence of Christianity upon the generation that experienced World War I and developed the memorial practices that arose in response to it. Veteran-artist M. Napier Waller embedded complex religious symbolism in the scheme of three windows he designed and executed for the hall. Drawing on his individual experience of battle, personal philosophy of art and the medieval customs of his forebears, Waller told the story of Australia’s experience of the war and aligned a nation’s sacrifice with that of Christ: His Crucifixion, Resurrection and Ascension are symbolised in the south, west and east windows, respectively. The inclusion of a nurse was central to Waller’s plans and required he manipulate the men creating the memorial to achieve his goal. In doing so, he neutralised the greatest threat to his vision: its founder, Charles Bean, and located a woman of many identities—a Martial Madonna—as the heart of national sacrifice in Australia’s premier war memorial.     

“Un nodo avviluppato”. Rossini’s La Cenerentola as a prototype of multimodal resemiotisation

ABSTRACT

Since its early beginnings in Italy in the sixteenth century, opera has always been a multimodal text, integrating verbal, musical, and stage resources. Verbal resources can be unpacked in lyric verse for vocal pieces in closed form, narrative verse or prose for recitative, and stage directions; musical resources include instrumental and vocal music, whereas stage resources incorporate stage design, singers’ and dancers’ kinesics, and set and costume arrangements. However, opera has been rarely studied in multimodal terms, as it has been mainly explored from musicological standpoints, hence prioritising music and barely taking into account the interplay of other resources. As a case study, epitomising the Golden Age of opera, La Cenerentola by Rossini has been selected, as it exemplifies how the theatrical and compositional conventions of the genre work concurrently with its metatextual components. Stage adaptations will be also analysed in two film operas, that is, Jean-Pierre Ponnelle’s La Cenerentola (Germany, 1981) and Carlo Verdone’s Cenerentola, Una favola in diretta (Italy, 2014). Opera will be interpreted as a prototype of multi-level resemiotisation, also in a critical light, as the libretto is resemiotised (1) as a musical composition; (2) as a mise-en-scène, and (3) as a film opera.     

Countervisions of Modernity: David Roberts,The Total Work of Art in European Modernism

David Roberts's The Total Work of Art in European Modernism extends and deepens the analysis of the counter-paradigm of redemptively inspired art to modernism's own pre-occupation with secularization. It addresses the imbalance in social and critical theory whereby progressive secular rationalization has been elevated to the sole logic of modernity, and the romantic redemptive tradition has been reduced to a marginal counter-enlightenment. The total work of art paradigm allows Roberts to demonstrate how the programme of modernity has been constituted by internal tensions and antinomies from the very beginning.     

Animal liberation,American anti-terrorist culture and Denis Hennelly’s Bold Native

Since its birth in the last quarter of the twentieth century, the animal liberation movement has attempted to expose the transnational, global character of speciecism and institutionalised forms of exploitation. Within the American panorama, however, the “war against terror” following 9/11 had such a profound effect on (radical) activism at a legal and legislative level that the movement found itself in the position of having to reassess their focus, leading to theoretical and aesthetic responses to anti-terrorist rhetoric. The aim of this article is (1) to examine the manner by which anti-terrorist rhetoric affected the movement and how the movement appropriated such rhetoric to reinvent their own discourse, and (2) analyse the audiovisual semiotics employed by Denis Hennelly in his 2010 film, Bold Native, so as to address how issues central to the movement’s current struggle and assimilation of concepts such as “terrorism” and “patriotism” translate at an aesthetic level.     

论群体性事件处置中的说服艺术

群体性事件基本上属于人民内部矛盾.因此,公安机关在处置过程中.应最大限度地运用解决人民内部矛盾的方法和手段.群体性事件处置中说服的条件是事件态势处于相对控制之下,说服的原则主要有平等性原则、针对性原则、可信性原则和感染性原则.说服方法有标签效应法、"自己人"效应法、亲情效应法和威信效应法等.