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41.
Homeless youth experience high rates of mental health problems yet they under-utilize mental health services. The present study surveyed 56 homeless youth and 97 matched at-risk housed youth on their attitudes toward mental health services, and investigated the link between social support and attitudes. Results showed groups shared similar neutral to positive attitudes. Higher levels of social support were associated with increased positive attitudes toward services. Further analyses found that lesbian/gay/bisexual/questioning youth held more positive attitudes compared to heterosexual youth. Implications of the current study can assist service providers with eliminating barriers and increasing mental health service use.  相似文献   
42.
This paper traces the transformation of sexual space in Iran during the past 200 years; a process which culminated in the emergence of Iranian gays at the beginning of this century. We reconcile the work of Najmabadi [2005. Women with mustaches and men without beards: gender and sexual anxieties of Iranian modernity, Berkley: University of California Press], Foucault [1990. The history of sexuality, Vol. 1: an introduction, New York: Vintage Books], and Massad [2002. Re-orienting desire: the gay international and the arab world. Public Culture 14(2), 361–385; 2007. Desiring arabs, Chicago: University of Chicago Press] and describe distinct moments of modern subject construction. We claim that gays are constituted in Iran through a process of heteronormalization of social space, followed by the ‘fixing’ of deviant types in law and medicine and then the availability of a positive frame of reference which makes its appearance in the mid-1990s when the discourse of identity and human rights enters Iran. We conclude by signalling a new chapter in the constitution of sexual space in Iran in which gay activists experiment with Persian culture to create gay-friendly speech.  相似文献   
43.
Abstract

Drawing on interview data gathered from 35 gay men in the UK, this article explores how age influences the negotiation of masculinity within gay–straight male workplace friendships. Study findings show that gay–straight workplace friendships between younger men appear to be framed in terms of equality, not homophobia. Older gay men also report similar experiences, some suggesting how these friendships were not possible in their youth. Gay and straight men of a similar age are also united in friendship by their experiences of ageing and its implications for carrying out work. Interview data also reveal how gay–straight male friendships are constrained at work, thus limiting the opportunities for emotional openness and physical tactility. Overall, the study reveals how younger and older gay men, and their straight male friends, variously align themselves to inclusive masculinities within friendship. This article contributes to inclusive masculinity theory by extending the types of contexts currently studied, both relational and work-related, and adding further emphasis to the contextually contingent nature of inclusive masculinities. It also advances the limited literature on gay–straight friendships by highlighting how they might challenge and reshape the heteronormative contours of work contexts.  相似文献   
44.
One of the main heteronormative beliefs, especially in South Africa, is that same-sex partners do not enjoy stable relationships and that their relationships are often consciously short-term and lack enduring forms of commitment. The last three decades have witnessed the production of some studies (mostly in Europe and America) on same-sex intimate relationships and familial arrangements. Most of these studies compared same-sex and heterosexual relationships. Past studies found some similarities between love and satisfaction in heterosexual and same-sex intimate relationships. In this regard, this study examined relationships stability and satisfaction ingredients among interracial gay partners living in selected Johannesburg suburbs. This study is based on an eight-month qualitative study among 10 interracial gay partners living in some selected Johannesburg suburbs. Data were collected through in-depth interviews from 10 interracial gay men (comprising 20 men who are between 23 and 58 years at the time of the research) in intimate relationships. This study finds that relationship stability and satisfaction was linked to effective communication, trust and equity as the main elements of the interracial gay partnerships. Gay men in this study have similar desires for close intimate bonds and stable households – and adopt numerous resilience strategies to ensure that these relationships remain intact. This contradicts the general stereotype that gay men are anti-family and averse to monogamy. In line with the exchange theory, participants’ exchange of intangible resources, such as trust and effective communication, are associated with their satisfaction and relationship stability.  相似文献   
45.
Overcoming a long history of anti‐gay sentiment preserved in federal immigration law, the United States has made admirable advances during the past two decades in the protection it affords gay immigrants. Despite this promising progress, and in contrast to the practices of all other industrialized democracies, the United States remains firm in its refusal to federally recognize any form of same‐sex partnership, a decision which bears directly on those relationships considered valid for immigration purposes. The Uniting American Families Act (UAFA) represents the closest any proposed legislation has come to successfully granting immigration rights to gay immigrants. However, through its restrictive provisions, the UAFA fails to fully account for the needs of refugees, asylees, and their same‐sex partners. This Note argues that, while the UAFA is a step in the right direction, it does not go far enough to protect gay refugees and asylees. It further proposes that legislation be enacted which provides this unique segment of the immigrant population the opportunity to share their lives together, free from fear of persecution. It advocates for the use of the conjugal partner provision set out in Canada's Immigration and Refugee Protection Act as a template for changes to U.S. immigration law, thereby expanding the category of relationships viewed as valid for the purpose of immigration.  相似文献   
46.
国家与婚姻:婚姻自由的宪法之维   总被引:1,自引:1,他引:0  
周伟 《河北法学》2006,24(12):16-21
作为宪法基本权利的婚姻自由,是指婚姻当事人享有自主地决定自己婚姻的权利,免受国家的非法干预与侵犯.婚姻当事人按照法律的规定,有权基于本人的意志,自主自愿地决定自己的婚姻问题,既不受国家的强迫、限制或其他方式的影响,也不受第三人的干涉和强制.我国法律规范中限制公民结婚和离婚的某些规定,与宪法婚姻自由基本权利是相冲突的,国家对婚姻自由限制只能是在宪法精神下基于合理的、正当的理由且只能由法律予以规定.婚姻自由是否可以包括同性婚姻近年来被少数群体呼吁,其法律理论需要从宪法平等的层面进行探讨.同性婚姻的法理学源于宪法平等而非婚姻法,即性的平等而非男女平等,同性婚姻如果需要国家的保护,首先需要对宪法平等权作扩张的解释,然后才有可能进入由法律规范调整的讨论视角.  相似文献   
47.
Although a considerable degree of research has examined the intersection of masculinities, sexualities and sport in the West, this is the first article to address male homosexuality in sport within a Muslim context. To analyze the intersection of sport, masculinities and homosexuality we interview Ghazi, 20, a competitive male bodybuilder in Tunisia. We utilize his narrative to illustrate the similarities and differences between the construction of stigma in both the West and that of Muslim culture in Tunisia. Primarily, we highlight the profoundly negative representation of homosexuality in Tunisia, and the broader Islamic social world, and how it affects the construction and development of masculinity for this Muslim, gay athlete. We utilize Anderson’s notion of homohysteria to help situate the relationship between the expression of femininity and social perceptions of homosexuality in Tunisian culture, comparing it to the Western zeitgeist three decades earlier.  相似文献   
48.
This paper sets out to examine the social implications and functions of the contemporary body of gay Moroccan literature against Maria Pia Lara's readings of the creation and reception of literary works in the public sphere. Through a (re)reading of novels by Rachid O. and Abdellah Taïa, it is argued that these novels offer a privileged space that is not simply a metalinguistic and autonomous edifice, but also a means through which individual, societal and cultural self-assessment and comprehension can be affected in the domain of quotidian life. Ultimately, and possibly more importantly, this paper asserts that gay literary narratives reveal the heterogeneity of lived experiences, thereby producing innovative ways of considering sexuality which cannot be simply overlooked or invalidated. These narratives thus propose an alternative public-sphere which challenges hegemonic Moroccan norms and value systems.  相似文献   
49.
康娜 《青年论坛》2008,(1):95-98
面对同性婚姻的挑战,西方社会对于婚姻制度的走向可以分为三种意识形态阵营,第一个阵营相信婚姻制度的毁灭也许是最好的选择方式,认为传统婚姻制度不能适应同性婚姻的需要;第二个阵营相信婚姻制度能够改变,认为如果接受同性恋婚姻将使婚姻制度转变得更有生命力和更加公平;第三个阵营喜欢婚姻制度保持现有状态,认为包容同性恋婚姻将会改变婚姻现行的显著特征并且最终毁灭婚姻。婚姻出现了“身份危机”,面对这种危机,作为中立的法律应该综合考虑婚姻法的道德复杂性及婚姻中的国家利益,在保证不违反国家利益的前提下,婚姻制度应该接受多元化,进一步走向宽容。  相似文献   
50.
Lesbian, gay, bisexual, and transgender (LGBT) people constitute approximately five percent of the population, but workplace discrimination based on sexual orientation and gender identity remains troublingly commonplace. This article summarizes a large and growing body of social science research demonstrating the economic benefits of LGBT inclusion (and the costs of LGBT exclusion) in the workplace. It concludes with recommendations for (1) future research, stressing the need for more China-specific studies, which would inform policymaking and theoretical understanding of diversity and inclusion practices on business performance, (2) improving employer LGBT-inclusion policies, and (3) strengthening state protection of the equal employment rights of LGBT people.  相似文献   
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