Restraining Women: Gender, Sexuality and Modernity in Salvador da Bahia

Abstract — The paper explores constructions of masculinity and feminity in the speech and practice of residents of a low-income settlement in Salvador, Bahia. In local talk about sexual mores and parenting, the dominant theme is the 'liberal' and 'decadent' character of the modern age. Modernity is equated with a loss of social control over female sexuality and reproduction. Embedded in this vision is a powerful gender ideology that conditions the construction of gender identities. Analysis reveals that the negotiation of identity is a complex and contested field. But against the postmodernist trend in contemporary gender studies, the paper argues that it is necessary to locate multiple and contested gender identities in the overarching gender system. This is rooted in gender ideology, in sexual practice and in the systematic features of social and economic life. Far from signalling transformation in the gender system, talk about women's loss of restraint and respectability functions as a brake upon pressure for change.     

At Boiling Point: Like Water for Chocolate and the Boundaries of Mexican Identity

Abstract — This article explores the mechanisms of Mexican identity as they are constructed in Alfonso Arau's film Como agua para chocolate (1991) (Like Water for Chocolate). In re-designing the characters of Laura Esquivel's novel, Arau produces a range of filmic stereotypes drawn from both the Hollywood and the Mexican traditions of film-making. Through the careful manipulation of filmic devices such as editing, framing and close-ups, many of the features of Mexican otherness perpetuated by Hollywood throughout the twentieth century are inscribed. I apply the metaphor of boiling, derived from the film's title, to examine certain key concepts of cinematic 'mexicanness' including the tropes of 'revolution', 'border', 'race' and 'sex'. Crucial to this argument is a consideration of the contemporary political climate in which Like Water for Chocolate was both produced and released. In Mexico, it was released halfway through the sexenio (six-year period of rule) of President Carlos Salinas de Gortari's rule and is clearly one of the most succesful cultural products (and exports) of his government's now infamous rule. In the United States, the climate of anti-immigrant attitudes in 1992 and 1993 and the corresponding political tension provokes new readings of certain stereotypical images of Mexicans and mexicanness. It is the tension that is produced by the collision between these two contexts — cultural, political and ethnic — that forms the principal focus of discussion in this article.     

浅析“外族敌人”形象在俄罗斯文化中形成的心理机制

受人类文化心理机制影响,＂自己—异己＂对立思维模式中的异己形象在社会群体间的对立与冲突中,往往会演变为敌人形象。＂外族敌人＂是俄罗斯文化中的一个重要概念,它在社会转型时期成为加强民族认同的重要因素,反映了俄罗斯民族的独特心理特征。     

We are Originarios …"we just aren't from here": coca leaf and identity politics in the Chapare, Bolivia

This article first examines the ways in which coca leaf acquired an important symbolic value in forging a counter-hegemonic discourse that wove together various strands of class and cultural identity struggles in the Chapare province, Bolivia. The second line of enquiry that runs through this article deals with the conflicts that arose when the coca union mutated into a governing political party. Now that the coca growers' leader, Evo Morales, is President of the Republic he is obliged by the international community to reduce the amount of land under coca cultivation. To do this President Morales has had to rhetorically pull coca leaf apart from Andean tradition. This presents a challenge to the integrity of indigenous-peasant based movements in the Chapare because it brings attention to their constructed nature and thus questions the authenticity of the originario identity.     

Improving the Inside: Gender, Property and the 18th-Century Self

This article looks at questions of politeness, conduct and civility in the 18th century to explore how individuals imagined owning themselves as market actors and as members of an emerging civil society. It focuses on how they managed the contradictions of participating in the capitalist market without being branded as gamblers. It argues that a moral economy of rational improvement and a disciplined self was crucial to this process, to counter the fragility of self-ownership and the unpredictability and riskiness of property not based on land ownership. This disciplined and rational self-ownership was inextricable from the development of gender relations, which rested on the division between the public and private spheres, and from the disavowal of 'bad femininity' from the account of property.     

Ethnic Identity and Family Processes Among Adolescents from Latin American,Asian, and European Backgrounds

Ninth graders (N = 679; 50% male, 50% female) from Latin American (41%), Asian (38%), and European (21%) backgrounds reported on their ethnic identity and family attitudes and relationships. Adolescents also completed daily checklists of family interactions over a two-week period. Results indicated that ethnic identity, measured through exploration and belonging was more strongly associated with family obligation and assistance than with parent–child closeness and family leisure time. Adolescents from Latin American and Asian backgrounds reported significantly higher levels of obligation and assistance as compared to adolescents with European backgrounds, and these ethnic differences were mediated by ethnic identity. Longitudinal analyses indicated ongoing associations, with ethnic identity predicting respect and obligation one year later. The discussion focuses on the role of ethnic identity in children’s family connectedness during adolescence.

The Role of Mothers’ and Adolescents’ Perceptions of Ethnic-racial Socialization in Shaping Ethnic-racial Identity Among Early Adolescent Boys and Girls

The current study examined relationships between adolescents’ and mothers’ reports of ethnic-racial socialization and adolescents’ ethnic-racial identity. The sample included 170 sixth graders (49% boys, 51% girls) and their mothers, all of whom identified as Black, Puerto Rican, Dominican, or Chinese. Two dimensions of ethnic-racial socialization (cultural socialization and preparation for bias) were evaluated alongside three dimensions of ethnic-racial identity (exploration, affirmation and belonging, and behavioral engagement). Mothers’ reports of their cultural socialization predicted adolescents’ reports, but only adolescents’ reports predicted adolescents’ ethnic-racial identity processes. Mothers’ reports of preparation for bias predicted boys’ but not girls’ reports of preparation for bias. Again, only adolescents’ reports of preparation for bias predicted their ethnic-racial identity. Thus, several gender differences in relationships emerged, with mothers’ and adolescents’ perceptions of cultural socialization, in particular, playing a more important role in girls’ than in boys’ identity processes. We discuss the implications of these findings for future research.

Discourses of American national identity: echoes and lessons from the 1910s–1920s

Anti-immigration sentiment is intricately connected to an ethno-racial conception of American national identity, a connection that has deep roots in American politics and is increasingly visible in recent debates surrounding immigration. To support this claim, the article begins with an examination of the multiple traditions approach to American national identity which, in turn, frames a discussion of three recent incidents in US politics that illustrate the fusion of anti-immigrant sentiment and an ethno-racial national identity. It then illustrates how these incidents echo and recycle similar dynamics from the 1910s–1920s before examining the arguments of Horace Kallen and Randolph Bourne, both of whom defended forms of cultural pluralism as a counter-discourse to the anti-immigrant nativism, restrictionism, and 100% Americanism of the era. Their arguments are then evaluated to assess whether they remain useful in our current era. Despite some limitations, the insights of Kallen and Bourne can serve as a counter-discourse that helps bolster present-day arguments in favor of a more inclusive, pluralistic, egalitarian, and democratic vision of national identity in the US.     

Transnational activists,news media representations,and racialized ‘politics of life’: the Christian Peacemaker Team kidnapping in Iraq

In late 2005, four antiwar activists with a group called Christian Peacemaker Teams (CPT) were kidnapped in Baghdad. Two of the men were identified as Canadian citizens, and the other two were an American and a Briton. In March 2006, after nearly four months in captivity, three of the men were rescued through a military operation involving British, American, Canadian, and Iraqi forces, and they were returned to their countries of residence. This essay explores the racialized privileges of Western citizenship status, and in particular, its deployment in transnational (referring to the physical crossing of national borders) interventions made by such activists. Moreover, this essay seeks to understand and reveal the vast distinction between those who carry the privilege of Western citizenship and those who do not, and the subversive possibilities within such asymmetrical power relations. By using media representations of this kidnapping as the focal point of the analysis, this essay explores how racialization and sexuality work together to construct both Western citizenship and national identity.