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181.
Abstract

Little is known about citizen aid initiatives originating in Norway, and they are not recognised as part of the official Norwegian development aid. Citizen aid initiatives are personal and small, and by themselves they do not raise large sums of money, nor do they individually have a large-scale development impact. But collectively, their influence on sponsors in Norway and on aid beneficiaries in the Global South might be substantial. Through qualitative interviews, this study explores the motivations of Norwegian founders of citizen aid initiatives, who run small development projects in The Gambia. The study finds that they are motivated by the very characteristics of these citizen aid initiatives which set them apart from formal development organisations. These include the initiatives’ small size, which allows for a personal closeness to and control over the projects. These features are often interconnected with motivations stemming from the founders’ personal experiences. The study finds that, inasmuch as the founders see the need for beneficiaries to be supported, they also experience a need to help themselves. The founders’ identities, as helpers and givers, are both formed and continually reinforced by their personal involvement in this specific type of aid work.  相似文献   
182.
Two analytical perspectives – conventional wisdom derived from warlordism and European colonialism, and soft-power concepts drawn from post-Cold-War American international relations – are prevalent lenses for analysing China's global rise. However, neither considers the role of the past in shaping China's contemporary diplomacy. This paper fills the gap of this under-researched area by providing an alternative perspective featuring analytic categories rooted in China's tributary tradition. It proposes a neo-tributary framework for systematically interpreting historical Chinese mentalities and strategies embedded in China's contemporary power strategy.  相似文献   
183.
The idea of global citizenship in contemporary South Korean public discourse has revolved mainly around a national endeavor to boost the county's stature and competitiveness amid economic globalization. Based on a review of two decades of published media references to segye shimin (‘global citizen’ in the Korean language), this article shows that the specific usages of segye shimin – mainly by elites from government, academia, and journalism – underscore how the ‘developmental citizenship’ that marked South Korea's past authoritarian military regimes has carried on since the transition to civilian-led democracy. In contrast with the burgeoning academic discourse on cosmopolitanism that focuses heavily on moral responsibilities to humanity and the planet, South Korea's discourse of global citizenship has been closely aligned with neoliberalism and filled with exhortations to the domestic population to overcome numerous perceived liabilities seen as impeding the country's advancement. While global citizenship discourse in South Korea has emphasized top-down national strategic imperatives, a bottom-up approach to cosmopolitanism is also emerging as the country gains confidence and the notion of segye shimin gradually gains traction across the wider society.  相似文献   
184.
Determinants of the Psychosocial Adjustment of Southern Sudanese Men   总被引:1,自引:0,他引:1  
Our study examines the psychosocial adjustment of 164 SouthernSudanese men who are resettling in a western Canadian city.Special emphasis is placed on the role of financial and emotionalstrain associated with their sending money to relatives in Africa.Key findings point to the importance of religiosity in predictingtheir psychological adjustment, and social support and reducedfinancial role strain in predicting their social adjustment.Findings serve to guide the provision of culturally appropriateservices and policies for African immigrants and refugee claimantsin Canada.  相似文献   
185.
186.
魏波 《思想战线》2003,29(2):50-53
现代性在给人类带来福祉的同时,也使人类付出了沉重代价。在许多方面,现代社会的生态环境危机与现代性有着正相关。市场制度、工业化、消费主义以及作为现代性哲学基础的思维方式与价值观念,是导致今天环境与发展的深刻矛盾的根源。基于对传统现代性方案的反省,需要同时改变过时的观念,代之以新的理念。  相似文献   
187.
Scientific and economic consensus points to the need for a credible and cost-effective approach to address the threat of global climate change, but the Kyoto Protocol to the U.N. Framework Convention on Climate Change appears incapable of inducing significant participation and compliance. We assess the Protocol and alternative policy architectures, with particular attention to their respective abilities to induce participation and compliance. We find that those approaches that offer cost-effective mitigation are unlikely to induce significant participation and compliance, while those approaches that are likely to enjoy a reasonably high level of implementation by sovereign states are sorely lacking in terms of their anticipated cost effectiveness. The feasible set of policy architectures is thus limited to second-best alternatives.  相似文献   
188.
Recent theories of territorial rights could be characterized by their growing attention to environmental concerns and resource rights (understood as the rights of jurisdiction and/or ownership over natural resources). Here I examine two: Avery Kolers’s theory of ethnogeographical plenitude, and Cara Nine’s theory of legitimate political authority over people and resources. While Kolers is a pioneer in demanding ecological sustainability as a minimum requirement for any viable theory of territorial rights – building a bridge between environmental and political philosophy – Nine highlights a crucial distinction when looking at territorial rights from a global justice perspective, namely that between jurisdictional powers and ownership rights over resources. Daring and innovative at first glance, I claim that both theories present, however, deep ambiguities and retreat from their radical implications which, if taken seriously, would lead to a massive redrawing of current territorial borders.  相似文献   
189.
A standard view is that global governance institutions require strong accountability mechanisms to perform effectively and legitimately. Yet these institutions are much better at preaching than practicing accountability. A standard explanation for this gap references interests. For various reasons, institutions and their creators would rather be less than more accountable, and they are quite content to live with the hypocrisy. This article points to an alternative possibility: the public interest. An article of faith is that modern governance should be staffed by relatively autonomous experts who use their specialized knowledge for the greater good; accordingly, they cannot be accountable to those who are affected by their decisions. Too much democracy, therefore, can be a source of dysfunction. Yet expert authority's virtues also can become vices; namely, insulation from those affected by their decisions can also be a source of dysfunction, most closely associated with the “iron cage.” Although the possibility that expertise is both a virtue (effectiveness) and a vice (dysfunction) is well known in the literature on domestic governance, it has been neglected in discussions of global governance. Indeed, the dangers of, and dysfunctions associated with the iron cage might be greater in global governance than in domestic governance precisely because of the absence of institutional checks that often are produced by a preexisting social contract between the rulers and the ruled. I probe this possibility in the area of humanitarian governance.  相似文献   
190.
ABSTRACT

This article draws from the concept of assemblages in order to examine the component parts of contemporary international interventions. It argues that in contrast mainstream analyses of statebuilding and peacebuilding, as well as more critical treatments that tie interventions to the concept of 'international order', the concept of assemblages offers a more compelling vantage point from which to examine the disparate lines of forces that make up modern-day interventions. The article proposes an exploration of some of the component parts that sustain the current assemblage of governance, security, and international intervention and draws our attention to their self-sustaining rationalities.  相似文献   
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