论江泽民与中国现代化理论的创新

进入 2 0世纪 90年代以来 ,以江泽民为核心的第三代中央领导集体 ,顺应时代发展的要求 ,结合新时期改革开放的实践 ,在现代化的基本内涵、战略发展目标、战略思维、战略政策选择和领导保证等方面进一步丰富和发展了邓小平的现代化思想 ,从而为中国现代化理论的创新作出了重要贡献。     

邓小平对中国现代化战略的理论构建

新时期现代化战略理论是由邓小平提出的。从现代化战略内涵外延看,用“社会主义现代化”替代“工业化”、“四化”,极大地丰富了现代化内容;从战略目标步骤看,分“两步走”实现“小康”、分“三步走”达到中等发达国家水平,是对20世纪内“超英赶美”的修订。该战略理论的价值在于超越了社会发展战略即经济发展战略的认识;在以“社会主义”和“中国特色”双重标志而迥异于西方发展战略理论的同时,创造性地发展了毛泽东思想。     

中国传统法在法的现代化进程中的几个问题的研究

本文重在探讨中国传统法在现代社会中是否存在着向现代化转折的可能 ,传统法中的一些因子是否可以成为现代法文化发达的动力并丰富现代法文化的内容。笔者认为要论述传统法的现代化问题 ,首先应该对法的现代化标准有一个基本的认识 ,要区别法的现代化、法律现代化、法制现代化的不同含义。其次 ,要尽可能客观地阐述传统法的原貌 ,分析传统法产生的文化背景。在此基础上对传统法的影响进行理论分析。笔者的结论是 :中国传统法在现代社会中并没有像有些学者所“预设”的“规律”那样消亡 ,相反传统法在现实中积极的和消极的影响随处可见。只有了解传统、理解传统 ,才能正确地解释传统、更新传统。因此在法的现代化中 ,我们应该注意的是自觉、主动 ,而不是回避或被动地改造传统法。     

Digital Realism and the Governance of Spam as Cybercrime

Spamming is a major threat to the formation of public trust in the Internet and discourages broader civil participation in the emerging information society. To the individual, spams are usually little more than a nuisance, but collectively they expose Internet users to a panoply of new risks while threatening the communications and commercial infrastructure. Spamming also raises important questions of criminological interest. On the one hand it is an example of a pure cybercrime – a harmful behaviour mediated by the Internet that is the subject of criminal law, while on the other hand, it is a behaviour that has in practice been most effectively contained technologically by the manipulation of ‘code’ – but at what cost? Because there is not an agreed meaning as to what constitutes ‘online order’ that renders it simply and uncritically reducible to a set of formulae and algorithms that can be subsequently imposed (surreptitiously) by technological processes. The imposition of order online, as it is offline, needs to be subject to critical discussion and also checks and balances that have their origins in the authority of law. This article deconstructs and analyses spamming behaviour, before exploring the boundaries between law and code (technology) as governance in order to inform and stimulate the debate over the embedding of cybercrime prevention policy within the code itself.     

Foundation Ownership and Financial Performance: Do Companies Need Owners?

A curious ownership structure is found in Northern Europe—foundations that own and operate business companies. The foundations are non-profit entities, they have no members and no owners, and they cannot be dissolved. In many cases, these entities control more than 50% of the votes in successful international companies. Obviously, this structure completely blocks the market for corporate control, but it also violates other basic principles of agency theory and corporate finance. Nevertheless, we present evidence that a sample of foundation-owned companies listed on the Copenhagen Stock Exchange are at least as efficient as other listed companies in terms of risk adjusted stock returns, accounting returns and Tobins Q. Thus, they question whether profit-seeking ownership is a necessary condition for competitive enterprise.JEL Classification: D23, G34, L31     

社会转型与中国乡村权力结构研究--传统文化、乡镇企业和乡政村治

党的十一届三中全会以来,我国农村的改革促进了乡村社会的转型,传统文化的复兴、乡镇企业的崛起、乡政村治的建立等等导致了乡村权力结构中包含的具有各自利益需求和交换关系的主体--国家、基层政府、社区组织、乡镇企业、村民等等--不同身份特征的获得,并决定了他们有可能占有的资源及其相互的利益关联.对11省14个村庄的调查和比较,再现了转型期乡村权力结构的调整和重构.     

现代化与犯罪--社会控制中介论

犯罪增长与经济发展和现代化之间是否存在着必然联系?作者认为犯罪增长这一社会现象与现代化、经济发展、社会转型之间的确具有一定的联系,但它不是线性相关关系,不是简单的"代价"关系,他们二者之间的关系是间接的、不确定的,必须通过一个"中介"而发生,这个中介就是"社会控制".因此,在新形势下,如何利用经济发展的成果改善和加强社会控制是解决犯罪问题的关键.     

代表人民利益与“新的社会阶层”

中国共产党始终代表中国最广大人民的根本利益,当然包括要代表"新的社会阶层"的利益,新的社会阶层同样是人民群众不可分割的一部分,因而必须在理论和现实的统一上对"新的社会阶层"的定性、定位问题作出科学的判断与回答。     

践行“三个代表”坚持执政为民

贯彻“三个代表”要求,本质在坚持执政为民。执政为民从根本上讲就是要求我们党的一切工作都要以人民群众的根本利益为出发点和落脚点,以最广大人民的支持拥护为最高标准。     

中华传统文化中的"人道"、"天道"、"神道"--"新儒学"与现代化之批判

中国儒学的传统文化体系,在理论上应当区分为"文化价值的理念"和"历史表现形式"."仁学"思想的人道主义精神、民本主义的思想、谐和执中的文化哲学和道德伦理的普遍性原则以及大同社会的理想主义表现,应是儒学文化体系中具有永恒价值的文化理念,也是中华传统文化中属于人类共有的文化思想遗产的最璀璨部分.但"新儒学"的思想家们对儒学文化的价值理念同它历史表现形式的不同内容往往完全混淆.所以,对所谓"新儒学"必须持一定的批判态度.