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61.
在中国法治建设中需要积极恢复与倡导人权和抵抗权精神,进一步将各项法律中规定的抵抗权(抵制权)落实到位。在此方面,对罗马公法的抵抗权原理与儒家法文化传统的抵抗权精神进行比较研究具有重要的理论价值和现实意义,主要体现为人民主权论与民本民胜论、良心博爱论与自然人权论、道法天刑论与自然法思想、批判暴政与抵抗不义的比较研究。 相似文献
62.
合理使用作为著作权制度中权利保护与权利限制的"安全阀",其适用范畴的任何伸缩,都可能在一定程度上触及言论自由权、受教育权、隐私权等人权问题。回溯知识产权与人权挂钩的历史事件,反思在著作权保护与人权保护同样强势扩张过程中所产生的权利失衡,进而指出合理使用制度的未来变革应当体现知识产权保护的人权属性无疑具有重大意义。 相似文献
63.
拐卖人口现象屡禁不止,根本原因之一是买方市场的存在及发展.本研究基于对拐卖人口买方市场存在发展的背景条件以及当前形势和防控难点进行分析研究,指出买方市场组成结构的复杂性与单方面打击不协调等问题.针对当前背景下采取系统作战方式应对拐卖人口新特点的重要性,通过咨询专家、文献研究以及与主要案发地区一线民警深入沟通,给买方市场防控措施提出相关建议,以期望对拐卖人口案件侦查有一定借鉴意义. 相似文献
64.
ABSTRACT“America First,” as presented by President Trump, argues for an international strategy that persistently places America’s interests above those of anyone or anything else. Consequently, Trump has reshaped the international perceptions of the United States and has created more difficulties for the U.S. in coordinating of global leaders in resolving complex issues in the world. This essay reflects on how Trump and the United States are viewed internationally, the impacts of Trump’s anti-immigrant and pro-White nationalist rhetoric, Trump’s responses to humanitarian crises around the globe, and the potential impact of Trump’s stance on global climate change. Given these considerations, it is questionable whether “America First” policy has made “America Great Again” in the eyes of the world. 相似文献
65.
随着生物材料技术、免疫抑制技术、转基因和克隆工程的发展,人工器官正逐渐通过实验研究进入临床应用阶段,为解决器官捐献人不足开辟了新途径。受法律调整的人工器官应当包括人工材料制成的医疗设备和装置、利用干细胞技术培育的人工器官和组织、被敲除与人血不相容的动物DNA片段的动物器官和组织。人工器官与生命伦理密切相关,其造成的损害具有特殊性。警示、召回是人工器官缺陷的主要补救措施。人工器官分配除了应当考虑相对成功率、预期寿命和家庭角色,还应当考虑拟植入候选人的过去服务,以便体现公正原则。 相似文献
66.
农村人力资本投资的影响因素分析 总被引:2,自引:0,他引:2
张艳华 《中国劳动关系学院学报》2007,21(6):54-58
农村人力资本投资不但受到经济发展水平与风险因素的影响,还会受到政府投资政策与投资体制的影响。总得来看,由于政府财力有限以及在投资过程中的城市化倾向、农民收入增长缓慢和人力资本流动造成的风险使得农村人力资本投资水平比较低。 相似文献
67.
论中国民族聚落的分类 总被引:3,自引:0,他引:3
我国民族聚落(即居民点的通称)的形成和发展,受到自然地理环境、宗教信仰、经济活动方式、家庭制度等因素的影响,由于聚落形成的原因不同,所表现的方式和呈现的景观也不同.聚落形成有一定的特殊规律,研究聚落形成和发展过程中所出现的同一性和差异性,对于进一步了解民族内部结构、民族间的关系,以及多元化的中国社会,有重要的价值和意义. 相似文献
68.
Edward Newman 《国际研究展望》2001,2(3):239-251
This article explores the concept of "human security" as an academic and fledgling policy movement that seeks to place the individual—or people collectively—as the referent of security. It does this against a background of evolving transnational norms relating to security and governance, and the development of scientific understanding that challenges orthodox conceptions of security. It suggests that human security is not a coherent or objective school of thought. Rather, there are different, and sometimes competing, conceptions of human security that may reflect different sociological/cultural and geostrategic orientations. The article argues that the emergence of the concept of human security—as a broad, multifaceted, and evolving conception of security—rreflects the impact of values and norms on international relations. It also embraces a range of alliances, actors, and agendas that have taken us beyond the traditional scope of international politics and diplomacy. As a demonstration of change in international relations, of evolving identities and interests, this is best explained with reference to "social constructivist" thought, in contradistinction with the structural realist mainstream of international relations. In a constructivist vein, the article suggests that empirical research is already building a case in support of human security thinking that is, slowly, being acknowledged by decision-makers, against the logic of realist determinism. 相似文献
69.
企业之所以进行人力资源开发,就是为了改变人力资源的既有状态,促使其向更高层次迈进。毫无疑问,这意味着对人力资源固有行为方式的改变。因此,人力资源开发也可以说是改变人力资源固有行为方式的行为。 相似文献
70.
Numerous scholars note the highly gendered nature of anti-trafficking responses. Much of the literature exploring anti-trafficking campaigns, however, focuses on the objectification of women and their placement as abject bodies, objects of violence, in pain and to be pitied. Nevertheless, few scholars explore how these campaigns portray men and shape masculinities. Using as example a highly publicised online anti-trafficking campaign, ‘Real Men Don't Buy Girls’, this article responds to this gap in the literature by exploring depictions of masculinities through this prominent anti-trafficking public service announcement. The article observes that this announcement serves not to reshape gender performance around trafficking, but instead further reproduces existing gender structures and power relations underpinning trafficking and child exploitation. It observes that the campaign re-instantiates hegemonic masculinities – framing men enacting this masculine form as ‘real men’ – while encouraging men to embody a virile, successful, consumerist, controlling, and patriarchal manliness. We observe that these characteristics are notably assigned to celebrity men. Meanwhile, it is noted that men who buy girls are set in binary opposition to these real men, being shaped as faceless, un-described, deviant, and ‘unreal’. The result is that the campaign not only patterns masculinities, but also objectifies the objectifier as well as women, recreating a gender ordering in which women and girls remain disempowered, and buyers of girls are ultimately denied subjecthood and thus the ability to change. This article, therefore, uses this one case study to call for anti-traffickers, researchers, and scholars to urgently consider, research, and reshape portrayals of masculinities in anti-trafficking literatures. It calls for greater diversity and fuller account for a broader spectrum of gender representations in the visual representations of those involved in, and responding to, human and child trafficking, in both our scholarly work and public action. 相似文献