Who are the ‘international community’? Development professionals and liminal subjectivity

ABSTRACT

This article explores international development space at the micro-level through the career stories and discursive representations of three aid workers—two nationals, one expatriate—who worked together on the same project in Tajikistan in 2008–9. Findings bear witness to the ‘liminal subjectivity’ of development where professional aid workers are, vocationally and socially, culturally and politically, neither domestic nor foreign. Aid workers’ careers demonstrate the resilience of ‘the international’ in contemporary humanitarian practice. At the same time, their biographies are not easily sutured into emergent cosmopolitanism as they remain encumbered by the boundaries of the national and international. Moreover, the article demonstrates that, while the rhetoric of international development and its putative leaders are criticized within the community itself, the international community may be formed by subordinate individuals in their liminal subjectivities.     

The humanitarian cyberspace: shrinking space or an expanding frontier?

In an effort to contribute to a more critical understanding of the role of information and communication technology (ICT) in humanitarian action, this article explores the topography of the ‘humanitarian cyberspace’ – a composite of ‘cyberspace’ and ‘humanitarian space’ – as it has emerged since the mid-1990s. The goals are to offer some observations about the conditions of the humanitarian cyberspace and to reflect on the relationship between the persistent features of humanitarian action and new developments brought on by ICT. The prism through which the role of ICT in humanitarian action is explored is that of the ‘shrinking humanitarian space’.     

中国警察伦理学研究的对象及内容

新世纪,对警察个体素质、警察职业活动特别是警察执法的社会效果,提出了更高的要求,随之对系统的警察伦理理论也提出了更新的要求,对警察伦理学的研究对象以及警察与社会公德、警察道德与社会主义人道主义等内容进行研究,是警察伦理学理论研究的重要内容。     

暂予监外执行的本质：功利人道与公正人道的统一——兼论我国暂予监外执行制度的完善

暂予监外执行是本应在监禁机构行刑的犯罪人暂时变更到监禁机构外进行刑罚执行，其本质特征应为行刑人道主义，行刑人道主义分为功利的人道与公正的人道两种不同理念。建议我国暂予监外执行制度变更为暂停监禁刑罚执行制度。在构建我国暂停监禁刑罚执行制度中，遇到保护个体的功利人道与保障社会整体的公正人道冲突时，应做出保障个体功利人道的价值选择。     

对当代国家主权观念的再认识

国家主权是国际法的基础。自二战后 ,特别是近十几年来 ,国际社会中各种现象 ,如全球经济一体化、国际组织的迅速增长、国际人权和国际司法的发展 ,对传统的主权观点提出了严峻的挑战。尽管国家主权在当代国际关系中面临诸多问题 ,但国家主权仍是国际关系的基础。主权应是相对的 ,从国家实践看 ,主权权利可以依国际法规则而加以限制 ,但这种限制必须建立在尊重国家主权的基础上。     

The International Humanitarian Regime and its Discontents: India’s Challenge

Abstract

In recent years, concerns over whether the humanitarian regime as we know it will survive a many-pronged challenge have spurred humanitarian organisations to embark on processes of soul-searching and innovation. With a steadily increasing aid budget and its more active and vocal role in development and humanitarian politics—and in global politics more generally—India has acquired the label of ‘emerging’ humanitarian actor. This article, however, shows that in many ways India has been a humanitarian pioneer, and connects the norms and values of the international humanitarian regime with India’s own philosophical, religious and democratic traditions. It also discusses how Indian policy-makers have critiqued the current United Nations-led international humanitarian regime and investigates how the government of an increasingly powerful and influential Commonwealth country from the South interacts with an international regime created in Europe. For many Indian policy-makers, current humanitarian practices are tainted by what they see as North American and European interventionist and highly political agendas in the South. The article concludes that while there is still a lot to be said for a global, multilateral humanitarian regime led by the United Nations, it need not be Western-biased, either in theory or in practice.     

Building ‘healthy happy family units’: Aileen Fitzpatrick and reuniting children separated by the Greek Civil War with their families in Australia, 1949–1954

Abstract

This article explores the efforts by Aileen Fitzpatrick, the Australian social worker, who repatriated child refugees from Greece at the height of the Greek Civil War, to reconstruct ‘healthy, happy family units’. I explore several themes. First, Fitzpatrick’s argument for the unification of families echoed the view that the family unit represented democracy and freedom in the post-war period. Second, an appeal to reuniting family became a successful strategy for crossing cold war lines when dealing with several governments. Third, for Fitzpatrick child saving from war and reuniting families was perceived to be essential to democracy, humanitarianism and internationalism. Finally, by taking a biographical approach, the details of the experience of family emerge in new ways. A focus on Fitzpatrick’s strategies suggests family rhetoric could be used to both promote and yet also cross cold war lines. More broadly, this article seeks to embed the history of the family within the general history of the post-war period as a way of highlighting how the ideal of the family was mobilised in rhetoric on freedom, democracy and the future and which in practice revealed the severe challenges facing families after the war.     

The Birth of a 'Discipline': From Refugee to Forced Migration Studies

This essay seeks to understand and explain the birth of ForcedMigration Studies. It argues that the turn from Refugee Studiesto Forced Migration Studies must be viewed against the backdropof the history and relationship of colonialism and humanitarianism,as a certain commonality binds the past and present eras. Themove to Forced Migration Studies accompanies the inaugurationof a phase of political humanitarianism with a distinct accent,albeit encapsulated in new forms and issues, on ‘civilizing’the Other. In making this contention the paper distances itselffrom both the defenders and critics of the turn to Forced MigrationStudies. It inter alia contends that Refugee Studies, like ForcedMigration Studies, has served the geopolitics of hegemonic states.But since all knowledge is dual use, both have also had humanitarianeffects. But a greater degree of disciplinary reflexivity wouldgo a long way to ensure that the genuinely humanitarian strandin Forced Migration Studies prevails.