Contemporary functions of ilobolo (bridewealth) in urban South African Zulu society

The functions and meanings of bridewealth in African societies have been analysed extensively in anthropological and historical studies. Although bridewealth remains widely practised in Southern Africa, few studies have examined the custom in a contemporary context. This paper addresses the paucity of research by focusing on South African Zulu society where, among all cultural traditions, the payment of bridewealth (ilobolo) continues to be one of the most salient. On the basis of recent qualitative research data collected in the province of KwaZulu-Natal, we argue that ilobolo practices among urban Zulu people are multifaceted and its contemporary functions debated and contested. However, there is also broad consensus about the obligation to uphold the custom based on a complex web of cultural and spiritual motives, socio-economic considerations and collectivist identity politics.     

Contesting and negotiating religion and ethnic identity in Post-Soviet Kyrgyzstan

Post-Soviet Central Asia has inherited a set of circumstances conducive to the revitalization of religion. The renewal of Muslim awareness and identity in Central Asia may not be surprising, but the growth of Christianity is, especially in its Protestant form within indigenous Muslim communities. This article, based on qualitative field research, reviews one example of this development: the process of conversion to Protestant Christianity among Muslim Kyrgyz in Kyrgyzstan. A prominent aspect of this social movement has been the ways in which Kyrgyz Christians have entered into a dynamic process of engaging with issues of identity and what it means to be Kyrgyz – a process that has sought to locate their new Christian religious identity within, rather than on the margins of, familial and ethnic identity, and one that challenges the normative understanding of Kyrgyz identity: that to be Kyrgyz is to be Muslim. While providing the context for Kyrgyz conversion, this discussion primarily focuses on the way Kyrgyz Christians utilize a number of different discursive strategies to contest normative Kyrgyz identity constructs and to legitimize a Kyrgyz Christian identity.     

The Voice of Young People

No abstract available for this article.     

Peasant inclusion in global value chains: economic upgrading but social downgrading in labour processes?

This paper identifies impacts of value chain inclusion on labour from a social sustainability perspective. It focusses on the tasks, livelihoods and subjectivities of Amazonian flood plain peasants (ribeirinhos) who collect açaí for sale to an expanding market. The ‘logic’ of ribeirinho chain inclusion is explored using a combination of labour process and human security indicators. While household income benefits can be significant, gains may be threatened by monoculture trends and local power structures. Human security indicators suggest further caution. Whilst ribeirinhos remain very ‘flexible’ workers, chain engagement entails insecurities, as highlighted by their variable views of collectivity and contradictory positions with respect to sustainability. Sustainable chain prognoses require a deeper understanding of agents' means and of the preferred choices and voice of those working at the beginning of chains.     

No Friends in the North? The Conservative Party in Northern England

Having won just 19 of 162 seats in northern England at the 2005 general election, the Conservative party under David Cameron's leadership has made an electoral revival in the north of England a particular priority. This article first outlines the Conservatives' post-war electoral record in the north and considers the significance of northern England to the party's strategy at the next general election. It then moves on to examine the potential for socio-economics, identity, memory, ideology and party organisation to frustrate its current ambitions for revival. Finally, it outlines and evaluates the initiatives which the party has undertaken in the north of England since 2005.     

"相对剥夺"理论视角下的农村盗窃问题研究

当前新农村建设如火如荼,可愈演愈烈的农村盗窃问题却严重影响着新农村建设的全面协调发展。本文试运用“相对剥夺”理论对农村盗窃问题予以探讨,以揭示农村盗窃问题产生的深层根源,并据此提出解决农村盗窃问题的措施,从而有效遏制及防止农村盗窃问题的发生,最终保障社会主义新农村建设的顺利进行。     

盗窃刑事立案标准研究

盗窃刑事立案标准长期落后于盗窃罪的发展和明显低于犯罪的起刑点 ,造成大量治安案件被立为刑事案件 ,使治安、刑事案件统计数字不能正确反映一方的违法犯罪形势。因此 ,盗窃刑事立案标准应以“有犯罪事实 ,需要追究刑事责任”为依据 ,与提起公诉和犯罪起刑点相一致。     

拓朴学与指纹同一检验理论

拓朴学的研究对象是几何图形在一对一的双方连续变换下不变的性质 ,这种性质称之为拓朴性质。拓朴学是指纹检验的指导理论之一 ,指纹的同一性检验就是确定指纹之间的拓朴性质     

A bit of a dirty word: ‘feminism’ and female teachers identifying as feminist

Following the identification of a gap in the literature around reasons for contemporary women’s self-identification as ‘feminist’, this paper discusses an empirical study of an intergenerational group of contemporary Australian female teachers collaboratively designing English curriculum around girls’ media. The paper explores the group’s shared conversations around feminism, over a series of meetings, as we (teachers and researcher) plan curriculum and negotiate broader subject positions possible for girls and women. These contexts include the competing discourses of feminism and postfeminism and how these mediate texts chosen for study, our pedagogical approaches, and the ways we experience our own lives. In this study, we struggle to find a shared language, across generations, with which to work collaboratively in a community of practice committed to the critical study of media, but involving different individual orientations to ‘feminism’. This is a space in which impediments to the feminist study of girls’ media quickly emerge. The paper also serves as a reminder that feminist scholarship takes place in schools, as well as in the academy, and that the gender studies work teachers do in schools is potentially whole population work, worthy of keen attention in the gender studies academic mainstream.     

The integration of British undergraduate men’s public and private masculinities

Abstract

Recent research has highlighted British heterosexual men espousing gay-friendly attitudes, and adopting ‘softer’ gendered behaviours. In contexts where overt homophobia is increasingly stigmatized, it is possible that these public avowals of attitudes do not correspond with privately held beliefs. In this article, I draw on a two-year covert insider-ethnography of undergraduate men to investigate men’s private attitudes related to homosexuality and their embodied masculinities. In these contexts, these men were found to be as emotionally open, inclusive and homosocially tactile as they were in public. Drawing on Goffman’s notion of front and backstage, I contend that these men’s masculine identities are ‘authentic’ components of themselves, and are more than strategic presentations of self.