中国高投资率引发的代际公平问题探讨

中国改革开放后的经济高速增长在很大程度上建筑于高投资率的基础上。高投资率一方面因高投入、高能耗、高污染而引发较为严重的资源环境问题,从而导致代际公平问题;另一方面因对消费的挤压降低了当代人的消费,从而引发逆代际公平问题。高投资率问题与我国经济发展不平衡、社会保障发展滞后、较为严重的政绩观偏差有关。针对存在问题,采取有效措施,及时实现投资转型以重塑代际公平是我们必须面对的严峻挑战。     

易扶安置区风险链:易地扶贫搬迁安置区社会稳定风险的一个解释框架

易地扶贫搬迁初期,政府和移民对贫困认知存在分歧,搬迁便意味着风险环境酝酿。生活过渡期,由于政府扶持政策的脱节,移民的生计存在可持续困境,加之被激活的发展渴求,风险便被移民感知,谨慎抵抗抑或自助便成常态。而在社会放大机制下,这些不稳定要素便有了酿成社会稳定风险的可能,表现出“风险环境—风险感知—风险行为—社会放大—社会稳定风险”的风险传导链特征,呈现出双向传递性、集聚性和扩散性。如此,为实现安置区的稳定发展,应加快构建易扶安置区社会稳定风险预警指标体系,做好风险评估,并有针对性地探索形成基于安置区特征的有效治理路径。     

金融危机后日本银行货币政策框架演变与启示

为了应对全球性金融危机对金融系统的冲击,日本银行采用了极为宽松的货币政策,在灵活调整货币政策框架的同时运用了大量传统和非传统的政策工具。文章主要从货币政策目标、货币政策工具以及货币政策传导机制三个方面考察了金融危机后日本银行从传统货币政策体系框架向量化货币政策体系框架的演变过程。日本银行的政策实践对我国进一步完善货币政策框架有一定的借鉴和启示。     

从受教育权看人权的不可分割性

根据人权的代际理论,受教育权先后被人们归属于公民权利与政治权利,经济、社会和文化权利乃至于第三代人权.事实上,受教育权沟通了三代人权并具有一种综合的权利属性.可见,各类人权不仅在价值上相互依赖,而且在权利属性上相互重合.我们不宜以人权代际理论等理论上的分类方法为依据来延缓对经济、社会、文化权利以及第三代人权的保护,要对之保持一种积极的态度.     

中越城隍信仰的对比研究

发源于中国的城隍信仰,传入越南后,与越南本地的民间宗教信仰相结合,形成具有浓厚越南民族文化特色的城隍信仰。对比中国与越南城隍信仰异同,探究造成异同的原因,有助于深入了解越南文化及其文化中的中国因素,为进一步探究中国与越南在文化上的共同性与相异性服务。     

非洲猪瘟的疫情分布和传播及其控制

概述了非洲猪瘟在世界范围内的分布、流行和控制情况.认为非洲猪瘟是猪的重大传染病,该病主要流行分布于非洲大陆,并逐步向欧洲、亚洲等世界其他国家蔓延.其传播方式以软蜱、野猪、污染物等媒介以直接和间接方式传播.该病缺乏有效的疫苗预防,有必要在病毒和易感宿主之间采用严格的生物安全措施防止非洲猪瘟疫情蔓延.     

职业生涯规划视阀中警队代际转承机制研究 ——以NT市为考察对象

从静态个体,考察现行公安民警职业生涯规划中存在时间分期不合理、主体未做类型化区分、经验分类习得研究不深入、内部转岗后时期如何计算和职业生涯后期时间划分标准不明确等问题。应从动态整体,重构警队代际转承机制,厘定职业生涯规划分期的不同阶段。通常90后、80后、70后、60后民警分别对应职业生涯早期适应期、早中提高期、晚中成熟期和后期临近退休期。     

Accounting for Future Generations: Intergenerational Equity in Australia1

Australian governments have published three intergenerational reports since 2002. In line with a general international trend these reports pointed to a problem said to arise from an ageing population which exposes Australia to the risk of a future major fiscal crisis. In this article we argue that by failing to use a generational accounting framework, the reports privilege the elderly at the expense of young people. Added to this, they fail to engage any discussion of intergenerational equity defined as distributive fairness and justice. In this article we explore the value of various approaches to intergenerational justice, focusing on the Principle of Intergenerational Neutrality derived from Rawls' theory of justice. We argue that this does not work as well from a policy point of view as Sen's freedom‐as‐capabilities approach. We conclude that linking Sen's approach to justice to a generational accounting will enable governments to address future issues of equity.     

期刊出版与妇女学学科建设

期刊出版与妇女学学科建设有着十分密切的关系,但从当前中国期刊出版的具体情况看,专业性妇女研究期刊出版数量的有限和大众普及性妇女期刊学术文化内涵的欠缺,都使得妇女学独立发展的空间受到很大限制,同时,妇女研究的成果也难以与妇女大众的生活实际／实践有效融合。因此,在综合性或专业性学术期刊中开辟妇女与性别研究专栏,将妇女研究领域先进的性别文化和知识与大众普及性的妇女期刊进行良性互动,在学术期刊和妇女期刊之外开辟新的言说天地,传播妇女研究成果,武装妇女大众头脑,是妇女学在期刊出版方面突破瓶颈的重要举措。     

The Intergenerational Cycle of Criminality—Association with Psychopathy*

Abstract: Preventive interventions early in life are likely to lower the risk of intergenerational transmission of criminal behavior. We investigated if psychopathy among homicidal offenders is associated with criminal offending among the offenders’ offspring. The basic sample consisted of consecutive Finnish homicide offenders (during 1995–2004) who had been subjected to a forensic psychiatric examination and rated for a file‐based PCL‐R, and their offspring. Criminal behavior among both genders of the offspring was more common than in the general population. In general, the offspring’s crimes against others (e.g., threat, intimidation, deprivation of freedom, breach of domicile) were associated with their parent’s psychopathy. A grandfather’s major mental disorder was associated with a high rate of crime committed by the offspring. Especially, the sons of male psychopathic homicidal offenders had the highest rate of committing crimes, which was often expressed as vandalism. However, both genders of offspring seem to require special preventive programs to ameliorate these problems.