上市公司控股股东自利性并购的隧道阻遏研究

日渐活跃的企业并购在给我国上市公司带来发展繁荣的同时,亦为控股股东的自利性行为提供了新的媒介和手段,其往往通过与上市公司之间股权、资产的移转来实现利益输送,不断侵蚀中小股东的利益,掏空上市公司,而立法上的缺漏和监管上的匮乏却对此捉襟见肘。面对屡见不鲜的控股股东自利性并购,法律的不完备性日渐显现,使得私法诉讼难以成为有效的利益输送阻遏手段,而建立有效的证券监管体制和自律机制将能有效补充司法处理的短板。因此,针对控股股东愈渐隐蔽化的自利性并购行为,应该以"分而治之"的思路建构全景式的三维法律治理方案,从司法救济、证券监管和上市公司治理结构优化等制度维度进行全面治理,特别是通过优化证券监管职权配置和明确控股股东信义义务来增强阻吓频度与力度,最终有效阻遏控股股东的利益输送行为,促进我国上市公司与国民经济的健康发展。     

公安学术期刊国内网络读者分布状况分析

在网络大众化时代,我国公安学术期刊网络化也已成为一种强劲的普遍的发展趋势。从对CNKI中心网站5年的访问量分析,我国公安学术期刊的国内目标读者和潜在读者分布状况基本令人满意,大体与期刊性质和办刊宗旨相适应,但也存在网络传播情况不平衡、访问量差异较大和影响面有限等问题。     

汉语西传--以晚清时期英语世界汉语教材为中心1

晚清时期西方人掀起了汉语学习的第二次高潮，在这100多年的时间中，他们编写了卷帙浩繁的汉语教材，这些教材类型丰富，从不同的角度可以划分为以下几个类型：翻译型教材和自编型教材、口语教材和书面语教材、综合类教材和单项知识技能类教材、官话教材和方言教材等等。类型众多的汉语教材反映了不同阶段、不同形势、不同学习者的需求，它们不仅是汉语教育史上的巨大财富，也为我们当今的汉语教学和汉语教材编写提供了可资借鉴的宝贵经验。     

爱滋病病毒携带者的刑事责任能力探析

当某人得知他/她携带爱滋病病毒(阳性)并与他人/她人进行亲密性行为,他/她是否应当对自己的行为承担刑事责任?争论的焦点是对该行为能否犯罪化?由于我国并没有针对该行为进行专门立法,引用我国《刑法》的有关规定对该行为进行处理可能会带来一些认定上的分歧,特别是在被害人同意的情形下,能否要求行为人承担刑事责任?根据我国《刑法》以及《刑法修正案》的相关规定,仍然可以对该行为进行刑事追究并处以刑罚,该行为符合投放危险物质罪或者过失投放危险物质罪的犯罪构成。     

律师费转付制度刍议

理论界和实务界对于实施律师费转付制有不同的观点.本文从法理基础、法律依据、判例基础、国际通例等四个方面论述了应当实施律师费转付制的理由,探讨了律师费转付制的预防和鼓励功能,阐述了该制度的适用范围和适用条件及保障条件,并对该制度的实施提出了建议.     

聚众斗殴罪的转化与自首

因涉嫌一般聚众斗殴而被采取强制措施的犯罪嫌疑人 ,归案后如实供述司法机关尚未掌握的其他由聚众斗殴转化而来的故意伤害、故意杀人罪行 ,应当认定为不同种罪行 ,从而构成自首。     

Predictors of the Likelihood to Provide Intergenerational Activities in Child and Adult Day Care Centers

Abstract

This study examined the relative contribution of various factors to the likely provision of intergenerational activities in child and adult day care settings. Two hundred and twenty-six administrators rated their: (a) current frequency of contact with children and older adults; (b) current frequency of intergenerational activities in their settings; (c) attitudes toward intergenerational exchanges, using the Inter-generational Exchanges Attitudes Scale; and (d) self-reported likelihood to provide intergenerational activities in the future. As was predicted, attitudes toward intergenerational exchanges accounted for significantly more (p< .0001) of the overall variance in likelihood scores (12.8%) than did either current intergenerational program activity (3.7%) or current intergenerational contact (2.0%).     

Civil society: Bringing the family back in

This article explores the complex and contradictory positioning of the family within civil society literature. In some accounts, the family is seen as the cornerstone of civil society. In others, the family is positioned firmly outside – even antithetical to – civil society. This paradox arises from the ways in which civil society is variously defined through a series of binary oppositions – in relation to each of which the family sits uneasily. And while feminist critiques have tried to bring women back into view, they too tend to marginalize the family. In addition, the normative nature of these oppositions has meant that while civil society tends to be seen as the property of the political ‘left’, the family is often associated with the political ‘right’. The article argues that we need to move beyond oppositional definitions of civil society and assumptions about the family if we are to understand the multiple ways in which the family is implicated as not only the ‘reproducer’ of particular resources and dispositions but as a principal source and focus of civil society engagement and activism.     

WASPI's Is (Mostly) a Campaign for Inequality

Women Against State Pension Inequality (WASPI) has mounted a vociferous campaign for full compensation to be given to ‘1950s women’ who, it argues, have suffered severe financial hardship as a result of the rise in their state pension age from age 60. That campaign has gained significant political traction, with much sympathy expressed for the plight of those affected and acceptance (most notably by the Scottish National Party and the Labour Party) that some form of compensation is urgently needed. But WASPI fails to acknowledge the rise in the state pension age's roots in the fight for women's equality, disregards the fact that the problems experienced by this cohort as they near retirement are faced by both women and men and glosses over the fact that the increase in pension age above 65 applies to both genders equally. Its campaign obscures deeper and more important issues in old‐age income replacement.     

东南亚教堂艺术的表现形式与本土化特点

作为西方文化的典型代表,基督教在东南亚社会中具有深厚而长远的影响。本文重点选取菲律宾和越南的天主教堂作为研究对象,集中讨论巴洛克式和哥特式建筑风格在东南亚地区教堂中的体现。笔者认为,第一,教堂建筑为了适应东南亚的地理环境,进行了大量外形上的变化。建造教堂的工匠又在建筑的细节部分加入了许多本土文化的元素。第二,殖民统治结束以后,教堂已经成为西方文化的象征,在现代东南亚社会中,教堂已经成为本土文化特定的表现形式。