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471.
"五四"时期对易卜生与王尔德戏剧的译介进入了高潮,针对其中离家出走和试图出走的女性的探讨,成为"五四"女权话语的重要内涵。出走的娜拉被奉为女性解放的最高象征,但并不能解决女性出走后所面临的重重困难,作品中那些"归来"并实现觉醒的女性亦得到读者相当的认可,并被作为解决女性盲目出走、身陷困境的一种选择,显示出"五四"语境在出走风潮之下,对女性解放的多元思考和接受。翻译作为一种文化建构力量,推动了中国女权话语的发展。  相似文献   
472.
473.
This article seeks to explore how the BBC made sense of the al-Qaeda phenomenon in its flagship “News at Ten” bulletin during the aftermath of the September 11th 2001 attacks. Using Critical Multimodal Discourse Analysis, it shows how the BBC’s representations function as a dynamic and continually shifting site upon which a range of fears, identities, discourses and forms of knowledge and power struggle and contend, and through which a number of different “al-Qaedas” manifest themselves. In particular, three shifting modes of visual and verbal representation are identified within the BBC’s coverage which each correspond to a separate understanding of al-Qaeda: the “Islamic” mode, the “Personalised” mode and the “Elusive” mode. These representations both draw upon and challenge the dominant discourses surrounding Islam, non-state terrorism and the identities of terrorist suspects, providing audiences with a variety of often conflicting ways of seeing and speaking about this entity. As such, the article provides insight into the complex nature of the BBC’s representations of al-Qaeda during its coverage of the September 11th 2001 attacks, and shows how such complexity serves, albeit inadvertently, to legitimise the far-reaching counterterrorism policies that were enacted in the aftermath of these attacks.  相似文献   
474.
This paper takes a discourse–design approach to communication, providing a framework as to how this should be done. Design here is how individuals and institutions realize their interests in the world. We show how it is fruitful to link design more closely to the way discourse has been used in critical studies which draws attention to the motivated use of design, for thinking about design in terms of socio-political context. Due to their affordances, semiotic modes such as photography, graphics, layout, colour, numbers and writing will be deployed and co-articulated. The aim, using a discourse–design approach, is to show how we can best identify the very different affordances of such modes and how they rely on the principled design of a discourse. We illustrate this using examples from management documents at a university which draw on these different affordances in different ways to communicate the same discourse. Through this analysis we see how a neoliberal discourse based on a general design principle of coordination enters everyday practices and become very difficult to challenge.  相似文献   
475.
赵明 《法学研究》2022,44(1):3-21
回顾中国现代法学的世纪历程,中华法系的历史叙事主要在进化论、民族论和法治论三种语境中展开。不同语境中的法史学者,通过将中华法系与其他法系相比较,揭示出了彼此有别的中华法系之历史面貌。在进化论语境中,中华法系因其古.老而落后,丧失了型构现实生活秩序的生命力,需整体性地予以批判和否定。在民族论语境中,中华法系因其系统性、连续性和民族性而独具特色,整理、发掘、重述其历史谱系,既有助于增强民族文化自信力,也为重建“新中华法系”提供了重要的精神前提。在法治论语境中,中华法系以其“治乱之道”和“良法善治”的血缘伦理身份内涵表明,在前现代社会中法律不可能获得型构社会生活秩序的权威地位。法制现代化是不同语境下中华法系之历史叙事的共同追求,中华法系研究的百年学术史,实质上是一部追求法治文明的中国现代精神史。  相似文献   
476.
党的十八大以来,习近平在多个场合从多个角度强调了要构建中国话语体系,特别是从政治学(党建)学科角度出发对其中的红色话语进行了专门论述。这些蕴含政治性、历史性和时代性的红色话语系列论述的主要观点包括:在红色话语的主体方面,强调要构建党组织引领同人民群众参与有机结合的二维生成机制;在红色话语的内容方面,强调要把红色基因传承好,把红色江山世世代代传下去;在红色话语的载体方面,强调要用好红色资源,不断拓宽传播渠道。习近平关于红色话语构建的重要论述,对于全党坚定理想信念,永葆共产党人政治本色提供了政治引领;为夯实党的执政根基,稳定社会政治秩序提供了有效手段;为提升国际话语权,增强国家文化软实力奠定了思想基础。  相似文献   
477.
Populism has often been described as a great challenge and threat to Western democracies. Not surprisingly, at a time in which we are witnessing a significant rise in populist actors in Europe and the US, scientific analyses and commentary regarding populism have become particularly popular and, indeed, necessary. My aim in this article is to offer a brief yet comprehensive overview of the ongoing debates in a bid to problematise the supposed ‘imminent threat’ of populism in light of recent developments within the political systems and societies of established democracies, especially under conditions of crisis. I understand populism as a specific type of discourse, and thus as a way—among others—of doing politics and appealing to groups of people. Thus, I highlight the varying orientations that populist movements might take, depending on the ideological traditions with which they are closely articulated and the sociopolitical environment in which they manifest. Last, I relate the ‘populist surge’ to discussions regarding post‐democracy.  相似文献   
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