‘I am not Mr. Mom:’ a qualitative analysis of at-home father’s struggle for legitimacy

Although scholarship on at-home fathers explores how men negotiate their masculinity and wrestle with social stigma, research has yet to address how language and micro-level interactions are used to undermine, or contest, men’s abilities to parent as well as to reconstruct dominant forms of masculinity and fatherhood. As such, the purpose of this study is to explore the challenges at-home fathers face when gender becomes a frame for evaluating their abilities to parent. Drawing on interviews with men who are primary caregivers, the focus here is on how language situates and delegitimize men’s parenting practices. The findings suggest that gendered discourses constrain men’s ability to parent and create struggles for them as they interact with family, friends and their community. Additionally, these findings demonstrate the flaws in redefining masculinity to incorporate childcare and the implications this process has on existing gender inequalities.     

Between continuity and change: The EU's mechanism of differentiated value integration

How does the European Union integrate new values into the text of its treaties? A growing body of literature indicates that, in the past three decades, new norms and values have entered the EU's discourse, resulting in what is usually termed ‘normative power Europe’. Yet the research and knowledge to‐date about the EU's discursive assimilation of new values and norms is surprisingly poor. As any institutional change, such integration has the potential to undermine the coherence of the EU's identity and thus also its objective to ‘speak with one voice’. This article explores the EU's discursive management of the continuity‐versus‐change imperative by analysing the integration of new values into the text of its treaties. This issue is addressed based on a quantitative content analysis on the full texts of European founding treaties between the 1950s and 2009. Findings show that the distribution of the EU's values in the text is not uniform: while the language of market economy and democracy is pervasive, the values of peace, European identity, rights and social justice are mentioned less frequently and in restricted linguistic environments. To account for the differences in the integration of values into the EU's treaty discourse, the article develops the notion of a discursive mechanism of differentiated value integration (MDVI). This rationale echoes the logic of differentiation in policy implementation employed by the EU. It is claimed here that, applied in the European discursive arena, MDVI allows radically different readings of the same text. This helps the EU to maintain a coherent value identity while at the same time enabling change.     

Introduction: making sense of Korean discourses and the East Asian regional order

This opening article presents rationales for the Special Section which analyses South Korea's debates and discourses on crucial issues related to East Asian regional politics. The article opens with a consideration of why attention is drawn to South Korea and particularly to its discourses. Expanding upon constructivist theoretical insights, this article shows how they matter in foreign policy-making and state behaviour. In addition, the article clarifies the scope of analysis of this Special Section. While recognising that many different actors and issues shape the regional order in East Asia to varying degrees, we hold that the most direct impact on changes and/or continuity in that order comes from state actors in the realm of security (or the security–economy nexus). The article ends on a cautiously optimistic note: although the perspectives and discourses analysed in this Special Section are not exhaustive, the analysis can serve as a useful reference point for discussion that seeks to advance our understandings of how South Korea is likely to behave toward its neighbours and what the future of the East Asian regional order will look like.     

希望与迷惘--女权主义与当代中国大陆女性写作

参照西方女权主义的接纳理论和发展情况,可以比较、概括、分析当代中国大陆女性作家不同阶段的写作实践.在中国当代社会文化发展进程中,虽然不具备像西方社会那样的女权主义产生与发展的社会、哲学和文化基础,也没有形成女权主义的运动和明确的理论,但是在女性作家们的写作中却包含有浓厚的女权主义的话语意识.20世纪80年代以后,在不同阶段的写作中还形成了鲜明的女权主义的文化话语.     

An Unbearable Price: War Casualties and Warring Democracies

Israeli society has changed its attitude to the sacrifice of life in war, a change that is reflected in the bereavement discourse. Attitudes have shifted from the unquestioned justification of military losses prior to the First Lebanon War (1982) to the emergence of an antiwar bereavement discourse after the war and during the South Lebanon war of attrition that followed it. More recently, following the Al-Aqsa Intifada and the Second Lebanon War (2006), a discourse that accepts losses has emerged. While the retreat from the hegemonic discourse prior to the First Lebanon War is explained by the changing attitudes to military sacrifice among the social elites, the latter shift took place in parallel with the alteration of the social composition of the Israeli Defence Force. It is argued that the social composition of the military affects the level of sensitivity to losses. While secular upper-middle class groups tend to show a high level of sensitivity to war losses, which they then translate into a subversive bereavement discourse, religious and peripheral groups with a hawkish agenda are more tolerant of military losses, or, alternatively, may seek to avoid excessive casualties by improving the military’s performance or the quality of the political directives.

‘Going beyond the Troika’: Power and discourse in Portuguese austerity politics

This article analyses the margin of manoeuvre of Portuguese executives after the onset of the sovereign debt crisis in 2010–2015. To obtain a full understanding of what happened behind the closed doors of international meetings, different types of data are triangulated: face‐to‐face interviews; investigations by journalists; and International Monetary Fund and European Union official documents. The findings are compared to the public discourse of Prime Ministers José Sócrates and Pedro Passos‐Coelho. It is shown that while the sovereign debt crisis and the bail‐out limited the executive's autonomy, they also made them stronger in relation to other domestic actors. The perceived need for ‘credibility’ in order to avoid a ‘negative’ reaction from the markets – later associated with the conditions of the bail‐out – concurrently gave the executives a legitimate justification to concentrate power in their hands and a strong argument to counter the opponents of their proposed reforms. Consequently, when Portuguese ministers favoured policies that were in congruence with those supported by international actors, they were able to use the crisis to advance their own agenda. Disagreement with Troika representatives implied the start of a negotiation process between the ministers and international lenders, the final outcome of which depended on the actors’ bargaining powers. These strategies, it is argued, constitute a tactic of depoliticisation in which both the material constraints and the discourse used to frame them are employed to construct imperatives around a narrow selection of policy alternatives.     

Japan and the Kyoto Protocol: reconstructing ‘proactive’ identity through environmental multilateralism

The aim of this article is to interpret Tokyo's pivotal role in the Kyoto Protocol negotiations as a practice of reconstructing Japan's identity of an ‘international’ and ‘independent’ country. The text bases this argument in poststructural national identity scholarship, which believes that discursive differentiation to international forces (‘others’) plays a decisive role in formulating state's identity. For most parts of the post-war history, United States served as the most significant other for Japan's self construction. Japan narrated itself as a ‘weak’ and ‘subservient’ country dominated by the ‘dominant’ West. This narrative, however, has been significantly altered after the dissolution of the Soviet Union. Japan's identity entrepreneurs began describing Japan as an ‘independent’ or ‘normal’ country, one that proactively contributes to world affairs. Tokyo's legitimization of the Kyoto Protocol was in line with this identity reconstruction. The image of a proactive environmental leader created a symbol of Kyoto that overshadowed the opponents of the Protocol, and lead Japan to ratify it albeit the United States chose to withdraw from it. Once the ratification was over, however, the practical implementation failed to comply with Japan's symbolic commitment.