经济全球化时代“世界政治经济化”简析

经济全球化对世界经济、世界政治及二者的关系都具有重要的影响,世界政治经济化和世界经济政治化是经济全球化时代突出的现象。世界经济对世界政治的主要影响有:经济实力是国家综合国力最核心的内容,影响国家在国际政治中的地位;经济多中心推动着政治多极化不断发展;经济利益的差异和矛盾是国家间对抗和冲突的根源;经济手段越来越成为解决国际政治问题的重要手段;经济安全构成国际社会安全的重要内容。     

法进化的历时透视——以社会变迁为视角

法归根结底是社会存在的反映,所以,以社会为背景作为对法考察的基准,是认识法的基本思路。从原始社会法作为人类智慧的一种自觉的产物,到原始社会后期以至阶级社会至今法成为人类理性的产物,法经历了一个从简单到复杂的进化历程,并且形成了人类对法治的追求。同时,基于一种自然法的观念,人类社会的发展史一直演绎着一部如何推动法实现社会正义、实现人权的历史。在人类推进社会全球化及和谐社会的未来发展中,法将会在复杂的发展态势中追求法的人本精神,争取全人类的共同利益。     

新时期山东省扩大对外开放问题研究

改革开放30多年来,山东省始终坚持改革开放不动摇,不断推动对外开放向纵深发展,逐步形成了全方位、宽领域、多层次的对外开放格局,有效推进了山东省国际化进程.新世纪的第二个十年,国内外环境正呈现一系列新变化、新特点,也是山东省建设全面小康社会的关键时期.在新的历史时期,要切实增强对外开放的责任感和紧迫感,更加重视统筹国内发展和对外开放,把对外开放作为经济社会发展全局当中的重点工作加以推进,切实做到以开放促改革、促创新、促发展,实现新时期对外开放的新跨越,促进山东省经济社会平稳较快发展.     

借法异域：1874年台湾漂民案中的国际法话语建构

在1874年台湾漂民案中,知识精英和东南督宪借助奏折、照会和报刊等介质,首次在晚清外交中构建起国际法话语圈。论者广泛援引万国公法,形成诸如强调领土不容侵越、属地原则下番地自治、指责日本踞台及索赔、禁止局外对日援助、保护在日华侨、请求国际仲裁之类的观点和建议。公法舆论不仅迎合了清政府“或谕以情理,或示以兵威”的对日交涉策略,而且呼应甚或引导政府决策与军事外交。以天下体系为圭臬,晚清中国对国际法采取选择性采择,内在地削减了由“实效管辖论”所造成的国际公法与天下体系之间的紧张与张力,展现了东西方国际秩序之间的对话与沟通。     

The legitimacy of occupation authority: beyond just war theory

ABSTRACT

So far, most of the philosophical literature on occupations has tried to assess the legitimacy of military rule in the aftermath of armed conflicts by exclusively employing the theoretical resources of just war theory. In this paper, I argue that this approach is mistaken. Occupations occur during or in the aftermath of wars but they are fundamentally a specific type of rule over persons. Thus, theories of political legitimacy should be at least as relevant as just war theory for the moral evaluation of occupations. This paper, therefore, draws on both traditions and argues that just war theory plays a limited role in identifying the purposes and appropriate agents of occupation authority, but that theories of legitimacy are necessary for explaining why and under which conditions foreign actors have the right to rule in the aftermath of armed conflicts.     

Ian Turner’s The Australian Dream and Australia’s “settler transition”

Focusing on radical labour historian Ian Turner’s The Australian Dream (1968), this article reflects on the evolution of Australia’s settler colonial imagination. During a few crucial decades in the nineteenth century, colonial traditions were overcome by settler colonial ones. The former espoused a system where British rulers would paternally manage a colonial environment and all its populations (pastoralists, free settlers, convicts, emancipated convicts, and Indigenous peoples); the latter advocated the establishment of self-reliant agricultural communities of free settlers. In Replenishing the Earth (2009), James Belich distinguished between settler “transition” and settler “revolution”, and emphasised the imaginative elements that underpin and precede the shift to settler self-government. As the global settler transition took hold, locales usually associated with the perception and expectation of degenerative processes were reconfigured as propitious sites for experimenting in sociopolitical regeneration. Following and expanding on Belich’s framework, this article links Australia’s settler transition with its historiography.     

A New Game Needs a New System

Globalization has ushered in new political conditions and new political issues which goes beyond modernity. Internal politics and international politics, two political layers of the framework of modern political thinking, cannot effectively expound and solve political problems on the global scale, hence the need to introduce a global political analytical framework befitting the new global conditions. In contrast with modern political thinking which is based on the concept of hostile and competitive game, globalization has promoted universalization of knowledge, information and technology, and consequently symmetrical imitation of strategies will bring no gains but self-destruction. Moreover, with the high interdependency in economy and existence resulting from globalization, a new power, made up of global capital, shared technology and common media, is exerting its networked global dominance. This new power derives its authority not from its strength but from service, and its new power formula is: service is power. Thus the challenge for the global politics is not hostile competition but the optimization of co-existence. The new all-under heaven system, based on non-exclusive co-existence, holds the best chance to the resolution of political and economic problems on the global scale and world peace.     

论武术发展中的民族性与世界性

民族性是中国武术产生和发展的根基,世界性是武术发展的历史必然。武术作为一种文化事物,惟有将民族性和世界性高度融合,才是中国武术发展进程中的理性选择,发扬光大的有效途径。     

马克思的生活世界思想及其中国化研究述评

近年来学术界深入展开了对马克思的生活世界思想及其中国化的综合研究,取得了巨大的理论研完成就,认为：马克思的生活世界是一种感性世界、实践的生活世界;马克思的生活世界理论就是一种以人为本的全面生活理论。为此,积极推进马克思生活世界思想同中国特色社会主义建设、中国社会现代化建设以及复兴中国传统优秀文化的实践相结合以实现其中国化的历史性飞跃,就成为一个重大的理论和实践课题。     

毛泽东对外经济交往思想探析

有人认为毛泽东自觉不自觉地实行了一套闭关锁国政策。本通过对毛泽东在三个历史时期对外经济交往思想的考察,得出了倡导对外开放,积极开展对外经济交往是毛泽东的一贯思想的结论。同时也扼要地指出了毛泽东对外开放和对外经济交往思想的某些局限性以及造成这些局限性的原因。邓小平突破了这些局限性,把我国的对外开放推向了一个新的阶段。