What Limits for Government Control? Civil Liberties and Anti‐terror Measures after the Heathrow Bomb Plot

The threat posed by transnational terrorism has excited debate about how best to calibrate relations between government, the courts and parliament: how can the provision of internal security be facilitated, whilst respecting freedoms and ensuring that policies enjoy broad legitimacy? Attention has focussed primarily on the power of the courts. Sections of the government have mooted a curtailment of judicial competencies; by contrast, a broad range of actors calls for ‐ at the least ‐ the maintenance of current judicial powers as the best means to prevent government from exploiting its already large scope for manoeuvre, as well as to overcome public scepticism. Yet the current debate misses the point that relations between government, courts and parliament have already been altered. Government has gained extra political resources thanks to its participation in forms of international counterterrorist cooperation. This shift of power, and associated problems, were clear during the recent ‘Heathrow bomb plot’.     

试论毛泽东统战思想的哲学内涵

毛泽东统战思想内涵的哲学思想是实事求是的唯物论、知行统一的认识观、求同存异的辩证法。毛泽东哲学思想是毛泽东统战思想活的灵魂，毛泽东统战思想是毛泽东哲学思想的具体运用和生动体现。研究毛泽东统战思想的哲学内涵，是深入理解毛泽东统战思想的正确途径．是灵活运用毛泽东统战思想的有效方法。     

地方政府执行力问题探析

政府执行力是维系一个政府机构生存和发展的决定性力量。提高政府执行力,是加强执政能力建设,推动政府工作落实,实践和落实科学发展观的重要保证。     

关于"税权"概念的法律思考--兼与张守文先生商榷

税权的主体、标的和内容不具有同质性,难以总结出一般的特性和共性,只能对税权的各项子权利作个别的描述,所以无法将"税权"定位为所有税法权利的上位概念,而只能在非严格的意义上将其视为税收权利的简称.对任何法学概念,不管是借用概念还是固有概念,都必须严格界定其内涵与外延,不根据本学科内在发展规律的需要随意移植其他学科领域、特别是政治宣传领域的名词与制度,会造成学科理论基础的不稳定以及体系的紊乱,有碍于本学科的长远发展.     

超越知识框架:美学提问方式的转换--关于生命美学与实践美学的论争

美学是对于在审美活动中形成的活生生的东西的阐释 ,是“说‘不可说’” ,因此 ,传统的美学提问方式必须加以转换 :从追“根”问“底”以及透过个别追问普遍、透过具体追问抽象、透过变化追问永恒、透过现象追问本质 ,转向对于“怎么样”的追问 ,即对于对象世界的无穷无尽的可能性、审美活动自身的无穷无尽的可能性的追问。而这就要走出知识论的框架 ,置身生存活动为什么为人类生命活动所必需 ,就成为美学尤其是生命美学的提问方式     

坚持从严治党巩固执政地位

学习江泽民同志“七一”重要讲话 ,认识苏联、东欧共产党丧失政权的教训 ,分析我党巩固执政地位的优势和面临的考验 ,提出按照“三个代表”要求 ,从严治党 ,加强党风廉政建设 ,保持党和国家长治久安的落实措施。     

Economic Reform and Social Change in China: Past, Present, and Future of the Economic State

China's socioeconomic crisis before 1978 and its success over the past two decades can be viewed as a zigzag process of politicization and depoliticization of the economic state. By summarizing the Chinese experience, this article shows the importance of a specific pattern of general public policy (GPP) in determining the nature of a policy system. China's economic and serialized reforms since 1978 are reviewed in order to illuminate the current situation and future direction of the nation. The changes have undermined the economic state by creating a trend of de-economicization in the Chinese government. If economic reform and social change are to continue smoothly, another transfer of state emphasis to more balanced development is required.     

职工家庭消费需求行为及购买约束与科学消费

职工家庭收入由劳动收入、资本收入及转移收入三部分构成。职工家庭支出包括消费和投资支出,消费首先是物质消费,其次是精神文化消费。职工家庭消费是享用有偿提供的商品和服务,使人的需要得到满足的行为。职工家庭消费偏好是对特定的商品信任。职工家庭消费是生存必须基础,但是消费受职工家庭收入即实际购买力的约束,因此需要科学安排职工家庭消费支出。     

The integration of cooptation and coercion: China’s Taiwan strategy since 2001

In the past half-decade, China has developed a careful balance of cooptative and coercive power in its attempts to dampen the Taiwan independence movement and pursue political unification. In essence, attempts to curry favor with politically relevant constituencies on Taiwan have been paired with attempts to diplomatically isolate and militarily threaten the island's top policymakers. This balance is risky because of the possibility that it may appear too lenient to PRC nationalists, and too provocative to ROC residents. Nevertheless, the current structure of carrots and sticks has emerged for three reasons. First, the institutional coherence of Chinese decision-making and implementation has allowed for the viability of an adaptive, long-term approach. Second, the constraints on both unreinforced cooptation and coercive diplomacy have mediated toward a posture in which the former is enhanced and the latter downplayed. Third, expanded external opportunities in recent years have made it possible to exploit this middle ground.     

多元文化背景下的云南道教——以南诏大理时期为中心

秦汉以来中华民族多元一体格局基本形成,道教逐渐传播进入西南少数民族地区。历史上唐朝与南诏的“苍山会盟”,其文书采用五斗米道“三官手书”的方式。南诏大理政权建立的神异事迹,反映出道教影响的历史事实。南诏大理时期的道教是多元文化背景下的必然产物,这与道教在中国社会的长期影响,与历史上各民族经济文化的密切联系有关。