论中国妇女法定退休年龄的界定与调整

男女退休年龄不平等导致女性在养老金的分配和劳动就业权益等方面受损,一些政策对妇女地位的负面影响常常被忽视,或没有得到应有的关注。因此,有必要分析法定退休年龄确定的相关因素并在此基础上对中国妇女法定退休年龄作出界定。     

中国北方部分城市人工流产妇女家庭暴力相关因素初探

作者采用结构式调查问卷方法,于2001年11月至2002年1月在天津、辽宁、河南及陕西地区对1215名自愿要求人工流产的城市妇女进行调查,分析了中国北方部分城市人工流产妇女中家庭暴力发生的相关因素。结果发现,274名调查对象在本次妊娠前或后曾遭受过亲密伴侣的家庭暴力(包括性暴力、躯体暴力和心理暴力),家庭暴力发生率为22.6%。家庭暴力的发生与年龄、教育程度、职业、经济收入均无关联。家庭暴力并非只发生于特定的人群,而是一个普遍存在的社会问题,人流妇女有与暴力有关的生活经历以及与男方关系不良,易增加暴力发生的风险。     

监内农村女性罪犯的特点及改造对策

综合分析监内女性犯罪的特点，是作好劳改工作的前提条件。本文具体地分析了来自农村女性罪犯的一般特点，并结合当前劳改形势任务以及本监区的实际情况，提出了切实可行的改造对策．     

Engineering Elections: The Experiences of Women in Panchayati Raj in Karnataka, India

Engineering elections through gender quotas is a crucial component of strategies that seek to empower women through increased participation in the political system. In the south Indian state of Karnataka, this experiment has seen mixed results: it has made women more visible, decreased levels of corruption in Panchayati Raj institutions, and increased self-efficiency of women representatives. It is more difficult, however, to claim a substantive change in institutional priorities and state accountability. As important is the fact that nongovernmental organizations (NGOs) often provide significant training and support in successful cases. Engineering elections thus highlights possibilities for change through increased participation by women.     

Lifetime Abuse, Mental Health, and African American Women

This study examined the relationship between lifetime abuse and mental health among 126 African American women and 365 White women from a primary health care setting who participated in a telephone interview as part of a larger study. Seven types of childhood and adult intimate partner abuse were measured. Consistent with hypotheses, (1) lifetime abuse was associated with elevated levels of anxiety and depression, and (2) women who experienced childhood abuse were more likely to report adult partner abuse. African American and White women showed more similarities than differences in the associations between most abuse experiences and depression and anxiety, as well as types of childhood abuse. African American abused women reported more excessive jealousy by partners. Nonabused African American women reported higher levels of depression and anxiety than their White counterparts. Results are interpreted and discussed taking into account relevant social and cultural factors.     

对推动中国女性解放力量的分析

回顾中国妇女解放走过的道路,可以看到中国妇女解放在未来的发展方向为女性积极主动参与到自身的解放事业中来。尽管如此,国家、妇联、学者、男性的作用仍是不可低估,他们在推动中国女性解放上曾经发挥并将继续发挥很大的作用。同时也不可否认,女性解放更多地将是依靠自身的力量。     

Sisters in Terrorism? Exploding Stereotypes

New Terrorism is increasingly deploying women in the field as combatants. Female suicide bombers have proven to be highly effective, precisely because of the persistence of gender stereotypes in target societies. Women terrorists convey a powerful message of political seriousness, heighten the sense of intimidation and threat, and attract greater mass media attention—all key strategic objectives of New Terrorism. Gender stereotypes are also at work in explanations for women's recourse to terrorist activism. Such stereotypes simplify complex motivations and either overvalue or undervalue women's agency. The net result of this stereotyping is that women end up worse off individually and collectively, domestically and internationally. The lives of women in geopolitical hotspots have become more precarious, and the valorization of women terrorists undermines the quest for women's emancipation in fundamentalist cultures. In Western democracies, paternalistic outrage at women's subordination under fundamentalist regimes may have initially served as a dubious justification for military and other interventions, but the involvement of women in terrorist activism now risks reinforcing an even more dangerous “clash of civilizations” thinking. One effect is to undermine the demands for greater gender equality in Western democracies as well as indirectly support the war on women political agenda domestically.     

‘My private kingdom and sometimes my private jail’ The meaning of home in the lives of Bedouin women: changes in the home and social spaces and their implications for Bedouin women

Home has always been significant in the lives of Bedouin women. At times it has been considered a ‘private kingdom’ – an intimate space, a jurisdiction, a sphere of influence and a space of creativity and well-being. In other periods it has been perceived as a ‘private jail’ – suffocating and limiting. The Bedouin communities in southern Israel, which are part of the country’s Arab-Palestinian population, are undergoing major changes – cultural and social, as well as in the form of settlement – imposed largely by the state. The external form of the Bedouin home has changed too, from a tent to a cement-block house, from an open structure to a closed one, from being part of the open space of the desert to being a limited space in a neighbourhood. To understand the changing meaning of home for Bedouin women during this transition, I conducted a narrative study with 30 women who live today in permanent settlements, but who represent three generations that correspond to three periods of settlement and three housing types. I found that each generation ascribes different meanings to the home.     

The Day I Will Never Forget: an interview with Kim Longinotto

The documentary filmmaker Kim Longinotto talks to Catherine Fowler about her latest film The Day I Will Never Forget (2003) about female genital mutilation (FGM) in Africa. Longinotto’s films have consistently interrogated our understanding of womens’ place in the world, and her latest film is no exception. She discusses how she found her subjects: Fardohsa, a midwife who has been campaigning against FGM, a group of girls who have (successfully) taken their parents to court in order to prevent FGM being practised, and Fouzia, a girl of nine who reads a poem that she wrote the day after she was circumcised, asking her mother to explain why she put her daughter through such a painful experience. Longinotto also discusses the ethical issues raised by her filming of a circumcision of two sisters, and the wider issues that her film engages: the powerless position of women in African societies, the confusion of religion and culture in discussions of FGM, and the impact of saying ‘no’ to this practice.     

秋瑾妇权思想之我见

秋瑾认为妇女要获得自身的解放 ,首先必须冲破封建家庭的束缚 ,走向社会 ,学习先进的科学文化知识 ,掌握谋生的手段 ,在经济和人格上获得独立 ;广大妇女要彻底解放 ,必须团结全国人民 ,推翻满清封建王朝。