罗默"市场社会主义理论"评析

本文概要介绍了市场社会主义理论产生和发展的过程,系统地分析了罗默对市场社会主义理论的新论证.同时,对罗默市场社会主义理论的得与失进行了评述.     

教育、法制与精神文明建设

教育是精神文明建设的基础工程,是促进社会全面进步的重要手段。法制是社会主义精神文明的重要标志,是精神文明建设的强有力保障。正确运用教育和法制,可确保精神文明建设的健康发展。     

后现代理论及其对中国刑事政策选择的可能意义

后现代理论对中国刑事政策的选择是有其意义的 ,可以说 ,它为中国的刑事政策选择提供了新的分析视角与切入点。后现代理论认为 ,世界应当是多元的 ,“他者”不是天生的而是被建构的。这些观点对我们检讨并确立中国的刑事政策应有所启迪 :应当警惕刑事政策对作为“他者”的少数人的可能霸权 ;刑事政策的选择应当体谅人性的弱点     

Why is there no securitisation theory in the Korean nuclear crisis?

Despite the fact that the Korean nuclear crisis is one of the most protracted security issues in the world, the research analysing the crisis from the perspective of securitisation theory is curiously absent. This article attempts to pin down some distinguishing features of South Korea’s securitisation of the nuclear threat posed by North Korea, thereby investigating why one rarely sees the implications of securitisation theory in the way that the Copenhagen School theorists would suggest. Borrowing the key components of securitisation theory—existential threats, referent objects and extraordinary measures—this article suggests three elusive characteristics of the South Korean actors’ speech acts as sources highlighting the dilemma. To make the article’s arguments clearer, I hold Floyd’s classification of securitisation theory, which separated the securitisation process into two different stages: securitising move and security practice. While acknowledging the importance of the differences between illocution and perlocution in a securitisation process, this article takes this logic one step further by suggesting the limits of the perlocutionary effect in making the securitisation process complete.     

Homeland and its use of bipolar disorder for sensationalist and dramatic effect

When a lead character in a critically acclaimed and award-winning television programme is depicted as a proficient and meticulous heroine with a mental disorder, it is crucial to examine if this reflects a change in the media depiction of people with mental illness. This article employs framing analysis to examine the portrayal of lead CIA agent with bipolar disorder, Carrie Mathison, in Homeland. Although the show did initially associate competence, intellect and astuteness to this character, as it progressed, the framing decisions used for dramatic and sensational purposes ultimately presented Mathison within the usual stereotypical depictions: as impulsive, irrational, unpredictable, unstable, dangerous and disordered. Given the popularity of the show, responsible depictions should take priority over dramatic effect at the expense of a character with mental illness because sufferers may be deterred in speaking about their illness and seeking appropriate treatment if such negative themes persist.     

Veto Players in Post-Conflict DDR Programs: Evidence From Nepal and the DRC

ABSTRACT

Under what conditions are Disarmament, Demobilization and Reintegration (DDR) programs successfully implemented following intrastate conflict? Previous research is dominated by under-theorized case studies that lack the ability to detect the precise factors and mechanisms that lead to successful DDR. In this article, we draw on game theory and ask how the number of veto players, their policy distance, and their internal cohesion impact DDR implementation. Using empirical evidence from Nepal and the Democratic Republic of Congo, we show that the number of veto players, rather than their distance and cohesion, explains the (lack of) implementation of DDR.     

90年来马克思主义中国化概念的历史演进

马克思主义中国化是毛泽东思想和中国特色社会主义理论体系之源,是中国共产党安身立命之本。因此,从中国共产党的历史进程中去考察马克思主义中国化概念的演进与扩展就有着特别重要的历史意义和现实意义。     

权利社会理论与社会“弱势化”心态矫正

社会＂弱势化＂心态是当前社会转型期值得警惕的社会问题,其本质问题是社会权利贫困问题。权利贫困决定了社会利益分配的不平衡,加剧社会分化和社会结构失衡,从而引发不同社会群体之间的对立和冲突,妨碍经济发展和社会稳定。为此,必须适时着手赋权社会的改革,使社会弱势群体获得更多的生存、发展、医疗、教育和文化等社会权利,获得和分享更多的改革开放的成果,以权利同质和机会均等实现包容发展。     

少数民族文化风险及其法律规制研究

现代化进程中少数民族文化风险主要指利益分配不均衡引发的风险,文化贬低引发的风险,少数民族文化尊严被漠视引发的风险,传统文化流失所带来的风险,国家文化安全方面的风险等。少数民族文化风险的法律成因主要导源于中国历来的产权制度缺失现象在少数民族文化领域的体现,现行文化法制的缺陷,文化类国际公约在中国实施不充分等。域外的社区知识产权模式、公有领域作品使用付费制度、文化财保护制度、生态博物馆制度、土著权利保护模式等对中国少数民族文化风险的法律规制都有重要的借鉴意义。中国少数民族文化风险法律规制应建立公法与私法并用的混合模式,特别是要构建传统文化产权制度并促进少数民族民众对其文化保护的有效参与。     

关于少数民族法律人类学的反思

很多少数民族法律民族志,只是在进行资料创新而非观点创新,经验和理论呈现出两张皮样态:一边是少数民族奇闻趣事的繁琐陈列;另一边是跟经验材料关系不大的各种大名鼎鼎的理论。少数民族法律民族志要真正实现从实践出发,需要:深入经验调查,实现知识的可解释性;展开交流对话,实现知识的可积累性;进行区域比较,实现知识的可类型化。