论公安文明执法的时代性与人权意识的注入

公安文明执法是中国社会走向法治和步入全面建设小康社会的必然要求,具有鲜明的时代性。为适应我国建设法治社会的需要,公安执法应溶入现代法治理念,具有现代法治的品质和精神,彻底从过去阶级斗争的观念、运动式的模式中解放出来。而在这一变革过程中,必须对公安执法注入形成现代法治的理论基础———人权意识,洗涤传统的执法观念,根除错误的执法指导思想,这虽不是实现公安文明执法的全部,但却是公安执法创新的一个根本。     

于侵权法危机的思考

无过失责任的引入,责任保险制度和社会保障制度的建立,给侵权法带来了一定的冲击,但侵权法赖以生存的基础尚未受到动摇。这并非是侵权法的危机,而是侵权法获得更好发展的契机。这场危机的实质是我们固有法律思维的危机。     

Personality and Ability Effects on Reactions to Argumentative Unfairness

The study focusses on the relationship of personality and reactions to unfair argumentative contributions. Unfair contributions were embedded in four argumentative episodes and presented in written, auditory, and role-play mode. Each participant's cognitions, emotions, and verbal responses were assessed and aggregated across the four episodes. Although no differences in evoked cognitive, emotional, and verbal responses arose between the different presentation modes, the identification of unfair contributions and the verbal responses' collaboration depended on the participants' cognitive abilities and personality traits. Implications for theory and practice of social justice research are discussed.     

Ethics of Emotions as Ethics of Human Rights: A Jurisprudence of Sympathy in Adorno, Horkheimer and Rorty

This article considers in a different light the relationship between legal theory and ethics by means of an interpretation of the thought of Adorno and Horkheimer, and of the writings of Richard Rorty, as two moments of a marginal stream of ethics of passions that runs beneath the history of rationalist Western philosophy. It departs from the critique of Modernity as a dialectic of barbarism and civilisation, and from a genealogy of Auschwitz that finds its antecedents in Kantian morality. It also characterises modern culture as one of apathy and bourgeois stoicism, and establishes a link between the cold modern ethos and the dynamics of Nazi hardness. The article turns then to a consideration of some of the responses to the comprehensive crisis of Modernity: the imperative ‘Auschwitz never again’, Adorno’s ‘general enlightenment’ and Horkheimer’s ethics of sympathy. Finally it reflects upon Rorty’s proposal of sentimental education as an effective strategy to foster a human rights culture in Postmodernity, with the aim of bridging the tradition of moral sentiments and contemporary struggles for human rights. I am very grateful to Costas Douzinas, Sonia Romero, Shaun Haselhurst, David-Alexander Smith, José Bellido and the two anonymous referees for their comments, and to Alexander García-Düttman for his suggestions. This text is dedicated to Paul Gready.     

关于我国会计理论特色的几个问题

我国会计理论的特色是以我国政治、经济、文化为背景 ,体现我国特点的反映会计规律的理论。所有制形式、产权主体、会计信息用户、会计监督等 ,都是我国特色会计理论的重要体现。     

流程重组思想与派出所工作改革

我国正处于经济转轨、社会转型的历史时期,社会治安形势趋于严峻,公安基础工作薄弱的问题日益凸现。入世之后对公安工作提出了更高的要求,公安派出所改革势在必行。流程重组(BusinessProcessReengineering,BPR)又称流程再造,是90年代初由美国麻省理工大学(MIT)汉默教授(Hammer)首先提出的一种新型管理思想。本文借助流程重组这一先进理念,从分析当前派出所工作的薄弱环节入手,通过对比分析,力求将流程重组的原则和思想融入派出所工作改革当中,探索新形势下加强派出所基础工作的思路。     

义利关系:历史性与现代性

在当代多元化、差异性的社会中,“义”的“私德”性质淡化,“公德”性质突显,其内涵已不再局限于个体之“道义”,而根本上吁求社会与制度之“正义”。构建当代转型社会的制度之“义”,以最终实现“义利统一”的道德机制,成为传统义利观转型与发展的现代性视域。     

人格在民法上的意义——对人格及其相关概念的梳理与反思

本文从法学意义上的“人格”的涵义出发,通过对宪法上的人格、人格权意义上的人格、以及作为民事主体资格的人格的分析,得出人格在民法上的涵义仅指民事主体资格,也就是现代民法上的权利能力。进而又进一步分析了权利能力在二元主体结构下产生的问题,并且由此引出了对大陆法系概念法学的一些反思和总结。     

试论贞操权

贞操权为区别于身份权性质的配偶权,是男女均享有的以性行为为特定内容的一项独立的人格权。其侵权为一般侵权行为,其损害赔偿仅限于精神上的损害赔偿。     

我国外资立法与TRIMs协议的冲突与协调

我国现行外资立法与TRIMs协议之间存在不少冲突。为了履行我国的入世承诺,应当在我国外资立法中确立国民待遇原则,取消数量限制的规定,增加外资立法的透明度,制定统一的《外国投资法》,完善外资立法的相关法律规范,对我国外资立法体系进行调整。