Beyond poverty fixation: interrogating the experiences of internally displaced persons in Nigeria

Abstract

This paper draws on fieldwork at three camps for internally displaced persons (IDPs) in Northeast Nigeria. It interrogates the pre-displacement experiences of participants, their transition to and experiences of internal displacement, vignettes of life at IDP camps, their relationship with host communities, the non-universality of experiences of sexual and gender-based violence among female IDPs (despite the particularities of experiences of women and young girls) and the resilience and agency of IDPs. The paper argues that scholarly engagement with IDPs and their social conditions should go beyond fixation on or fetishisation of poverty. Overall, the paper contributes to the empirical literature on conditions of internal displacement in sub-Saharan Africa.     

Experiencing the war “of” terror: a call to the critical terrorism studies community

ABSTRACT

The Critical Terrorism Studies (CTS) community has produced an important volume of work assessing and critiquing epistemological understandings of the War on (of) Terror. Largely missing from this body of work, however, is the experience of those who are directly impacted by the policies of this global phenomenon. By rethinking the War on Terror as an experience of war, I posit a wider understanding, by reassessing its temporal and spatial boundaries, but more significantly, the ways in which it is experienced. By providing a wider understanding of war and expanding our knowledge of its boundaries, I am able to show that those impacted by the policies of the War on Terror can claim to have been subject to an experience of war, even when that experience takes place outside of the war zone. This reflection, however, serves a larger purpose, which is to act as a call to the CTS community to centre the lived experiences of those impacted by the War on Terror in their work and decision-making when engaging with policy and policymakers. This represents a call for an ethical re-centring of CTS scholars to the violence of the War “of” Terror, by reminding us of the many ways in which harm can occur.     

Victim-warriors and iconic heroines: photographs of female combatants in Aceh,Indonesia

Analyzing photos and narratives of the “widows’ battalion” in Aceh, Indonesia that appeared in international and local print media between 2000 and 2002, this article traces how images of female combatants initially provided evidence of a uniformed, armed ethno-nationalist movement motivated by past state violence and linked to historical legends of women involved in armed resistance to colonialism. Subsequently, the heroines were recast as immoral young women pursuing inappropriate sexual relationships with the occupying military. The problems of intelligence gathering, double agents, and the indeterminate zone of overlap in which male soldiers collaborated in the past were rewritten as a problem of sexual or intimate relations that violated religious and cultural norms. In Aceh, the affective power and complexity of women’s positioning as both victim and combatant is fueled by the invocation of the iconic heroines of the anticolonial resistance and ideas about international human rights. Images and narration of the widows’ battalion appear to champion female combatants past and present, but in fact, contribute to the consolidation of the power of male commanders and combatants in the resistance movement. Analyses of human rights photography must consider the affective power of images beyond engaging the empathy of distant spectators to consider their role in conflict dynamics.     

Frequency of Parental Violence Against Children in Chinese Families: Impact of Age and Gender

The present study examines the impact of child and parent gender on parental violence across age span of children and their parents in Hong Kong Chinese families. A randomly selected community sample of 1,019 households was surveyed. Results indicate that, in general, boys experience more frequent parental violence than girls and mothers engage in more violent behaviors against their children than fathers. Parental violence shows a curvilinear pattern with age of children, peaking at age 8 for boys and age 3 for girls. There is a pattern of declining frequency of parental violence as parental age increases across child gender. Fathers exhibit an inverted U pattern of violent behavior against their children, with a peak around age 31–40, while mothers have a steadily declining trend until age 46. Separate parental violence indices are constructed for boys and girls.     

There’s an app for that: Modernizing domestic violence support through the creation of new technologies,tools, and services

With domestic violence (DV) at an all-time high, police departments are drastically underutilizing technology to combat DV. Currently, New York police departments complete a “Domestic Incident Report” at the scene of domestic incidents but fail to adequately facilitate support services. New York State should mandate a services component into police DV protocols, specifically by commissioning: (1) an application linked to DV organizations presented at the scene of domestic incidents; and (2) a gateway application to refer victims to the correct services. Such tools would allow for the rendering of more efficient support to DV victims in times of immediate crisis.     

Violence and Statebuilding in a Borders Conflict Context: A Study of the Israeli–Palestinian Conflict

Violence, while conceived of and defined as objective, is in reality a subjective phenomenon that takes on myriad forms (political, physical, and psychological). From a constructivist perspective, the identification of violence is contingent on conflicts to signify actions as legitimate; in the Israeli–Palestinian conflict, the experience of different forms of violence has meant that violence has come to acquire multiple meanings. This violence is legitimate from both Israeli and Palestinian points of view, and it creates and fulfils a cycle that perpetuates intractable conflict. This article aims to demonstrate how strongly this culture of violence has affected the state-formation process in this area, and it calls attention particularly to ongoing statebuilding processes in Palestine. The paper will also explore the intricacies related to violence and border definition in terms of ‘mapping practices’ and territoriality, and examine how, in the wake of the Oslo agreement, the Palestinian statebuilding process is created under the ruling power of the Israeli military force, restraining Palestinian capacity to create state bodies capable of establishing and retaining the monopoly of violence.     

Thailand’s Failed 2014 Election: The Anti-Election Movement,Violence and Democratic Breakdown

ABSTRACT

Thailand’s politics is in a fragile state. A lack of consensus around basic “rules of the game” among elites and civil societal groups renders the country highly volatile and unstable. Violence has been all too evident in recent political disputes. The February 2, 2014 elections witnessed a significant change in the pattern of electoral violence. It changed from targeted killings among rival candidates to mob violence aimed at disrupting the electoral processes and institutions. The degree of violence was the highest in the country’s electoral history. Urban middle class protesters, mobilised as the People’s Democratic Reform Committee (PDRC) employed violent tactics to disrupt electoral voter registration, voting and vote counting activities. Six million registered voters were affected by the closure of polling stations. The PDRC’s animosity towards the election marked an unprecedented development. By disrupting the election, it rejected the peaceful and democratic way for the public to decide who should govern. The case of the PDRC movement demonstrated that activities of confrontational civil society can sometimes cause deadly conflicts and the breakdown of democracy.     

Why the “Sacred” Is a Better Resource Than “Religion” for Understanding Terrorism

The popular media and many in academia often overstate the role that religion, and its supposedly unique qualities, has played in recent acts of terror. In this article, I argue that the notion of religious violence is unhelpful and that there is a more useful concept that we can utilize to draw out the values and ideas that play a role in the move to violence in both religious and secular groups. From a series of case studies on religious and non-religious groups, I have drawn out an alternative framework for investigating and learning from the role that beliefs play in motivations and justifications for terrorism. This framework uses the concept of non-negotiable (or “sacred”) beliefs. It is as applicable to secular as it is to religious groups, and can show us much more about how such beliefs can contribute to violence.     

The relationship between urbanisation and cross-national homicide rates: robustness across multiple estimation methods

Urbanisation has generally been found to be a non-significant predictor of homicide rates in cross-national studies. Despite this, there is strong theoretical support for the presence of a positive association between the two. The present study analyses data for up to 57 nations for the period 1993–2005 and examines the relationship between urbanisation and homicide using pooled ordinary least squares, feasible generalised least squares, panel-corrected standard errors, fixed-effects, and random-effects estimation. The results show that urbanisation is one of the strongest predictors of homicide in the cross-national context. This is consistent with the expected relationship according to modernisation theory and suggests that rapidly urbanising nations should be concerned with the unintended consequences of urbanisation.