反家庭暴力的对策研究 --以法制观教育为视角

家庭暴力问题越来越为世界所关注,各国在反家庭暴力的对策研究与实践方面也取得了显著的进步.我国反家庭暴力工作还仅仅处于起步阶段,针对家庭暴力产生的原因及现状,我国必须加强反家庭暴力法制观教育.反家庭暴力法制观是依法治国方略与精神文明建设的重要内容,它有助于公民法律信仰的培植、法制环境的净化及社会救助体系的完备.以教育内容、教育客体、教育途径和方法为要件构建我国反家庭暴力法制观教育体系,能从根本上遏止家庭暴力的产生,是我国反家庭暴力的重要对策之一.     

Our wildest imagination: violence,narrative, and sympathetic identification

ABSTRACT

At this polarizing moment in American politics identifying with the experiences of others feels especially difficult, but it is vital for sharing a world in common. Scholars in a variety of disciplines have argued that narratives, and especially literary ones, can help us cultivate this capacity by soliciting sympathetic identification with particular characters. In doing so, narratives can help us to be more ethically and political responsive to other human beings. This is a limited view of the potential for narratives to solicit sympathetic identification, and it prevents us from identifying and grappling with our resistances to identifying with others. In this article I propose a more expansive view – inspired by Elizabeth Costello, a character in JM Coetzee’s novel of the same name – that there are no bounds to our capacities for sympathetic identification. Through critical readings of Waiting for the Barbarians and Animal Farm I explore the possibility that we might identify with people who cause others to suffer, and perhaps even with animals too. Both sorts of identification engender fierce resistance. Identifying with those who cause suffering demands that we grapple with our own capacities for cruelty and violence. Identifying with animals demands that we confront what is animal in ourselves – the perilous instincts that, unmoderated, incline us to aggression. Acknowledging and working through – without rejecting or disavowing – our capacities for cruelty and our animal instincts is necessary for the practices of sympathetic identification upon which sharing a world depends.     

‘Without Education You Can Never Become President’: Teenage Pregnancy and Pseudo-empowerment in Post-Ebola Sierra Leone

ABSTRACT

This article analyses the emergence of ‘teenage pregnancy’ as a new policy focus in post-Ebola Sierra Leone and explores how Sierra Leoneans interpret the problem of ‘teenage pregnancy’. I argue that the new policy focus is not indicative of changing or new problems. Rather, ‘teenage pregnancy’ has created opportunities for donors and the Government of Sierra Leone to continue cooperation in gender politics. At the same time, Sierra Leoneans are clearly concerned about ‘teenage pregnancy’, and many agree with sensitization campaigns that responsibilize young women and girls while downplaying structural factors that render them vulnerable to arrangements involving transactional sex.     

Feminism in the Humanitarian Machine. Introduction to the Special Section on ‘The Politics of Intervention Against (Conflict-Related) Sexual and Gender-based Violence’

ABSTRACT

The prevention and mitigation of sexual and gender-based violence in (post-) conflict societies has become an important humanitarian activity. This introductory article examines the analytical discourses on these interventions, the institutionalization of SGBV expertise in international politics, and the emancipatory potential of anti-SGBV practices. It argues that the confluence of feminist professional activism and militarized humanitarian interventionism produced specific international activities against SGBV. As part of the institutionalization of gender themes in international politics, feminist emancipatory claims have been taken up by humanitarian organizations. The normal operating state of the humanitarian machine, however, undercuts its potential contribution to social transformation towards larger gender equality in (post-) conflict societies.     

Violence in the city that belongs to no one: urban distinctiveness and interconnected insecurities in Nairobi (Kenya)

ABSTRACT

Rapid urbanisation in the global South has prompted attention to the causes and dynamics of urban violence. Yet, much research tends to either analyse urban violence without attention to the broader conflict complexes of which it forms a part, neglecting linkages between different forms of urban violence and between urban and rural dynamics, or conversely study violence in cities without acknowledging the particularities of the urban context. In this article, we conceptualise urban violence, theorise how it is shaped by urban dynamics and explore its manifestations in Nairobi, Kenya. We find that while Nairobi is not uniquely violent inside Kenya, violence takes on distinct urban forms given city-level processes, and also that urban violence has led to policies that increase securitisation and militarisation of the city. Our analysis thus improves knowledge of how criminal and political violence is shaped by and shapes the stability of developing cities.     

Youth Gang Members in Rio de Janeiro: The Face of a ‘Lost Generation’ in an Age of Fear and Mistrust

This article analyses the relationship between stigmatisation, violence and marginality, and its limits to social justice and citizenship. It involves a critical reflection on the way groups living in ‘a social and symbolical shade’ are represented and treated by governments and their institutions, and the way such practices reinforce a cycle of socio‐symbolical marginality and the limits to life in the city. The article will explore the findings of a research within drug gangs in which I have been involved ( Observatório de Favelas, 2006 ; Silva et al., 2009 and, Silva and Urani, 2002 ), and my own research on violence, urban marginality and stigmatisation ( Fernandes, 2009, 2012 ).     

Majoritarian values and women’s rights: police and judicial behavior in Tajikistan and Azerbaijan

This paper analyzes judicial and police behavior in dealing with cases of family violence and divorce in Tajikistan and Azerbaijan. Police and judges deliberately violate existing legal provisions to prevent women from divorcing or filing charges against their husbands in cases of domestic violence. While the law does not recognize religious marriages in Tajikistan, judges often rule to protect women’s living space after the dissolution of such unions. Drawing on rich interview and archival data, this behavior is explained by showing that judicial and police behavior reflects their biases, which in turn are a reflection of majoritarian norms in these countries. Since current laws are derived from Soviet codes, which were never internalized by the population, police and judges bend them to fit their understanding of social justice.     

A Youth Counter-Narrative on Trafficking and Smuggling from Africa to Europe

This article features the personal experiences of a young African woman victim of trafficking and smuggling from Nigeria to Italy. The aim of the article is to provide a counter-narrative on the phenomenon of human trafficking, by engaging with the youth’s lived experiences. The story forms part of a wider database of youth counter-narratives, gathered by the authors in different parts of the world (Italy, South Africa, and Ethiopia). The narrative will be discussed on the basis of four identified elements, and the reflection addresses them within the wider context of trafficking, smuggling, and human migration. The conclusion drawn is that the language of youth counter-narratives can represent a useful tool to address the complexity of social issues, in particular when they refer to lived experiences of youngsters who have been subjected to different forms of oppression and violence. It also represents a sort of liberation from cultural homogenisation, forcing the readers to engage with a “new humanism.”     

Two sides of the same coin: can campaigns generate support for both human rights and retributive violence?

ABSTRACT

Do framing strategies that are effective at encouraging pro-social behavior, such as participation in human rights campaigns, also mobilize support for violence within the same subjects? We use an experimental research design to examine individuals’ reactions to personal, humanizing narratives about past victimization. Participants are randomly assigned to one of eight treatment groups, which variously highlighted the humanity of the subject, the intensity of the past violence, and/or an evocative photograph of the subject that underscores her loss and vulnerability. We expect narratives that emphasize the subject’s humanity will encourage the audience to see the subject as innocent and as a victim, but also to feel angry about her experience. As a result, individuals will be more likely to defend the subject’s human rights, and to condone her use of retributive violence. We find that humanizing narratives lead respondents to simultaneously support a human rights appeal on the subject’s behalf and her use of retributive violence. Perceiving the subject in the narrative as innocent or as a victim mediates these effects, but anger often does not.