现代婚姻中的责任制度探讨

婚姻责任制度旨在对婚姻进行全程的调节监控,包括婚约制、亲权责任制、家务劳动补偿制和离婚后的扶助制等。婚姻责任制度的构建是对中国传统文化的弘扬,迎合了大众的心理需要,符合建设和谐社会的要求,同时还需要通过立法、司法和责任意识的文化熏陶等途径保证婚姻责任制的实施。     

大龄女青年初婚与再婚择偶标准比较

大龄女青年的婚配问题成为社会学研究的一个重要领域。通过对征婚启事的量化分析 ,发现初婚与再婚择偶的大龄女青年在外貌、性格与人品、家境、学历与职业等择偶标准方面存在着差异 ,而在兴趣爱好方面没有差异     

仫佬族银姓宗族及其婚姻圈

仫佬族集中居住在广西壮族自治县内,总人口仅4000余人。银姓宗族是仫佬族中的大宗族,在历史的长河中,该宗族形成了自己的宗族圈。宗族内的通婚和人口的繁衍是宗族活动的重要内容,其通婚范围的不同形成了宗族的婚姻圈。过去,银姓宗族的宗族圈和婚姻圈几乎相近,而今婚姻圈的拓展,不仅在生物学的社会意义上提高了该宗族人群的身体素质,而且发展了宗族及其他社区的社会关系和经济网络。     

Spatial variation in non-marital fertility across Europe in the twentieth and twenty-first centuries: recent trends,persistence of the past,and potential future pathways

This article investigates spatiotemporal variation in non-marital fertility across Europe over the last 100 years. In the first 50 years of this period, non-marital fertility was generally declining, reaching very low levels in the mid-twentieth century. But starting in the 1960s, non-marital fertility increased strongly. The main aim of this paper is to investigate to what degree the persistence of the past might be relevant for understanding spatial aspects of the recent rise. A secondary aim is to explore how spatial non-marital fertility variation is likely to develop in the future, both between and within countries. The outcomes support the view that historical patterns are relevant for understanding current non-marital fertility variation in most parts of Europe. However, the persistence of the past varies spatially, and seems to fade over time. The analysis of current trends in spatial variation between countries suggests that an east–west dichotomy is currently emerging: i.e., countries that are not in the European Union and that have Orthodox Christian or Muslim traditions exhibit higher propensities to remain at or to revert to comparatively low levels of non-marital fertility. Within Northwestern Europe, suburban belts around big cities appear to be the last strongholds of marital fertility.     

The marriage boom: Spanish and Swedish women making sense of marriage during the marriage boom

This article analyzes the marriage boom that took place during the middle decades of the twentieth century. The increase in nuptiality is analyzed in Spain and Sweden from a qualitative perspective, and the authors describe how cultural, social, economic and institutional transformations were understood by women who were in their reproductive period during the marriage boom. In-depth interviews were conducted in both places with 51 women born between 1919 and 1951. The authors argue that it is important that the ways in which the factors previously identified as decisive of the marriage boom are studied for their motivating power, and the way they were or were not made important in people's understandings of their marital practices. The results show that despite the differences between the national contexts of Spain and Sweden, three interrelated themes recurred when the interviewed women framed their marital choices: (1) the normalization of marriage as a life event; (2) religion; (3) and education and work life. The results also suggest that the women highlighted norm systems within which their choices and decisions were made, rather than describing individual choices and decisions as stemming from individual preferences and wishes.     

我国离婚经济补偿制度的立法完善

离婚经济补偿制度对于提升家务劳动的社会价值,保护对家庭做出较多贡献一方的合法权益,具有十分重要的意义。但同国外离婚救济制度相比较,我国的离婚经济补偿制度在理论设计上还存在不足,实践中可操作性不强,立法目的实现的预期效果不能令人满意。因此,应完善离婚经济补偿制度的立法设计,使之更具可操作性。     

论婚姻与爱情及其关系

婚姻是一种社会制度,是客观的东西,具有理性、规定性、公开性、稳定性、特别是唯一性等特点;爱情是男女之间的一种心理感受,属于主观的范畴,具有感性、随意性、隐私性、易变性、尤其是多样性等特点.爱情是两性生活的一项重要内容,婚姻是两性关系的一种主要形式;爱情可以超越婚姻,婚姻不能左右爱情.婚姻与爱情的关系决定了一个社会及其成员应该始终围绕经济、政治、文化的发展状况这个基本前提,制定符合客观实际的婚姻规范.     

关于“无效婚姻”概念内涵的思考

目前我国法律没有明确无效婚姻概念的内涵，学术界对无效婚姻概念内涵的认识也存在种种缺陷。在把握“无效婚姻”内涵时必须考虑无效婚姻与违法婚姻之间的关系；明确无效婚姻自身的特点；用“属加种差”的下定义方法来明确无效婚姻概念的内涵。     

审视与沟通——非婚同居现象的法律评析

非婚同居被有些人认为是自主选择其生活方式最便利和利益最大化的两性组合。因此,非婚同居不象婚外同居或有配偶者与他人同居那样受到人们较为强烈的道德指责,越是如此,我们越应该看到,在现代文明和谐的社会中,非婚同居不是一种合理的、真诚的两性关系,更不是一种理想的生活方式。婚姻依然是人类两性结合的基本形式。我国法律对非婚同居的冷遇且不予保护的基本事实,为我们评价或选择两性生活方式提供了一个最基本的法律标准。我们有理由认为,非婚同居不仅是和谐两性关系中的杂音、噪音,更是个人与社会权利冲突、关系紧张的直接原因。我们可以对非婚同居行为少一些道德上的指责,但我们更应该在尊重个人权利的基础上,保护婚姻家庭,构筑和谐社会的根基,对法律来说才是最重要的。     

论婚姻法中的第三者责任

在婚姻法中建立第三者责任制度，是适应实践发展、维护社会和谐的需要，这也与刑法惩罚重婚罪中的第三人保持了一致。但并不是介入他人婚姻关系的第三者都要承担责任，要严格限定第三者承担责任的构成要件，以划分道德调整与法律调整的界限。第三者可以与过错配偶承担连带赔偿责任或单独承担赔偿责任，但第三者承担赔偿责任不以造成他人婚姻破裂为前提。