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291.
Bosnia and Herzegovina is politically fragmented, and so is the memory landscape within the country. Narratives of the 1992–1995 war, the Second World War, Tito's Yugoslavia, and earlier historical periods form highly disputed patterns in a memory competition involving representatives of the three “constituent peoples” of Bosnia and Herzegovina – Serbs, Croats and Bosniaks – but also non-nationalist actors within BiH, as well as the international community. By looking especially at political declarations and the practices of commemoration and monument building, the article gives an overview of the fragmented memory landscape in Bosnia and Herzegovina, pointing out the different existing memory narratives and policies and the competition between them in the public sphere, and analyzing the conflicting memory narratives as a central part of the highly disputed political identity construction processes in post-war Bosnia and Herzegovina. The paper also discusses the question whether an “Europeanization” of Bosnian memory cultures could be an alternative to the current fragmentation and nationalist domination of the memory landscape in BiH.  相似文献   
292.
Abstract

The quest for justice by Africans and peoples of African descent, wherever they may be in the world, is arguably one of the most daunting mental, psychological, moral, legal and material challenges facing humanity in general, and the peoples of Africa in particular. It is a question of whether African peoples demand justice for the wrongs committed against Africa and its peoples over the last 500 years, or whether Africa and African peoples accept complicity in the global impunity enjoyed by the perpetrators of those injustices, and by doing so diminish the significance of contemporary enthusiasm for global justice. Centralising the question of impunity to date for horrendous crimes, gross human and peoples’ rights violations and other injustices against Africa and Africans is not meant to distract Africans in Africa and the diaspora from the quest, in the 21st century, for a new Africa that we have a historical responsibility to build and, by doing so, to ensure that the past is not repeated. Acknowledging the wrongs of the past and making symbolic reparative actions for those wrongs are essential for ensuring that the pursuit for a better world of justice is not built on top of underlying sinkholes and on the waste dumps of past injustices. Critical breakthroughs, such as the commitment enshrined in the Constitutive Act of the African Union (2000), on crimes against humanity, war crimes, genocide and the prohibition of unconstitutional change of government, must be vigorously pursued to their logical conclusion. To do so requires an understanding of where Africans, in their relationship with peoples in the rest of the world, are coming from. Smaller parts of the world have experienced similar heinous injustices with impunity, and Africa's pursuit of real justice also applies to those states and their peoples. Corrective or reparative justice is needed to clear the path for the meaningful and honest promotion of real global justice in the making of the future. It is imperative that the making of the African Renaissance confront real global justice for the sake of the past, the present and the future.  相似文献   
293.

The effects of agenda-setting and priming are well established in regard to the news media. Considerably less attention has been paid to these phenomena in entertainment media, in spite of the fact that entertainment media enjoy larger audiences than do news media and often address political topics. This article argues that the psychological mechanism hypothesized to lead to agenda-setting and priming effectsthat is, changes in construct accessibilityapplies as equally to entertainment media as it does to news media. Moreover, we contend that the frequency, consistency, and duration of entertainment media treatments of political issues encourage chronic accessibility of those issues. We test these hypotheses looking at television crime dramas as a source of political information. Using data from two controlled laboratory experiments and the 1995 National Election Study Pilot Study, we demonstrate that viewing crime dramas significantly increases concerns about crime and that these concerns significantly affect viewers' opinions of the president. The NES Pilot Study data suggest that these effects are restricted to frequent viewers of crime dramas, supporting a chronic accessibility model of agenda-setting and priming. These findings extend our growing understanding of how non-news sources of political information contribute to the construction of political attitudes.  相似文献   
294.
David Weaver 《政治交往》2013,30(3):319-320
“Special Emphasis: Agenda‐Setting Research—20 Year Birthday,” Journalism Quarterly, 69, 4 (Winter 1992), 813–920.  相似文献   
295.
In this article I ask the question: how do citizens use memories of violence in dialogue with a democratizing Turkish state? To address this, I unpack how memories of violence influence solidarity communities in addition to those who are direct descendents of survivors. I also examine how these solidarity communities are widening political space for contemporary dialogue about the Armenian Catastrophe. To demonstrate the connection between memory and political participation, I identify three discursive moments where Turkish and Armenian citizens invoke memory in dialogue with one other and with the state. I use the 2009 online campaign for a Turkish apology to address the Armenian Catastrophe, the aftermath of the murder of Hrant Dink in 2007, and a controversial 2005 academic conference on the events of 1915 as focal points to discuss how memory impacts the way people behave as citizens. My argument is twofold: first, elite-led solidarity networks play an integral role in shaping the discursive space between citizens, the state, and the international community; and second, dialogue about memory can grow space for citizen participation in Turkey.  相似文献   
296.
This article explores the endurance of the pervasive framing of “9/11” as a moment of temporal rupture within the United States. It argues that this has persisted despite the existence of plausible competitor narratives for two reasons: first, because it resonated with public experiences of the events predating this construction’s discursive sedimentation and; second, because of its vigorous defence by successive US administrations. In making these arguments this article seeks to extend relevant contemporary research in three ways: first, by reflecting on new empirical material drawn from the Library of Congress Witness and Response Collection, thus offering additional insight into public understandings of 11 September 2011 in the immediacy of the events; second, by drawing on insights from social memory studies to explore the persistence of specific constructions of 9/11 and; third, by outlining the importance of categories of experience and endurance for constructivist international relations more broadly.  相似文献   
297.
While many studies have focused on eyewitness’ perception and memory, few studies on earwitness’ ability to understand and remember complex sound events have been conducted. The present study included 73 participants and explored whether it is possible for children and adults to understand and later recall a complex sound event. The aim was to resolve an evidentiary issue in a trial concerning a 7-year-old child’s earwitness testimony and whether is it possible to understand a complex sound environment based solely on aural perception. The participants listened to a recording that replicated the aurally perceived situation described by the child witness in his testimony. The results showed, that adults and children could identify only a few, familiar sounds of the 16 sounds presented in free recall. They recognized the correct sounds poorly (51.9% vs. chance level of 50%): significantly better than chance only if the retention interval was immediate and the sounds could be heard clearly (57.5%). The results suggest that the participants were not able to understand what was transpiring and, thus, could not later recall the sound events. The findings highlight that understanding this kind of a complex sound event is a difficult task and that the experimental role of a witness psychologist is valuable for resolving evidentiary issues for the court. The implications for the case and the limitations of the study were discussed.  相似文献   
298.
妥协是变革与保守之间的中间立场,而"法律效果与社会效果的统一"正是基于妥协的立场而提出的。实际上,法律效果可视为是一种保守立场,社会效果可视为是一种变革立场。因此,法律效果与社会效果相统一这一理念也有着妥协立场拥有的同样优点,法律的稳定性仍是法律的核心价值,因此我们主张一种在法律效果基础之上的社会效果。妥协立场这一模式不但保留了法律的核心价值——稳定性,也对正义、秩序、效益等价值进行了考量,实现了审判的"合法又合理"的宏伟目标。  相似文献   
299.
“司法能动”在中国的展开   总被引:3,自引:0,他引:3  
杨建军 《法律科学》2010,28(1):54-68
原教旨意义上的“司法能动”的核心指的是司法裁判过程中的“立法性”司法。中国法学界对于什么是司法能动在理解上是极不一致的,大多数人根据自己的理解进行了阐发,其中不乏添附、歪曲之界说,甚至以讹传讹之谬误。能动司法在中国的展开,既存在理论根基不足之缺陷,又面临着司法职业化和司法能动化相冲突的尖锐矛盾。但转型社会的现实,又要求中国必须同时完成司法职业化和“中国式”的司法能动化的双重任务。虽然存在诸多不足,司法能动的倡导者提出的问题依然是值得人们认真对待的。  相似文献   
300.
本文通过对“法律效果与社会效果的统一”相关概念的辨析,通过探讨这一提法的本意,引用者的目的以及受束的理解,笔者将“法律效果”界定为法律本身对法律行为合法性的评判,将“社会效果”界定为社会各阶层从其自身利益出发对法律及其实施的合理性评判,认为法律效果与社会效果相统一的载体不应该只是法院的司法行为,而包括普遍的法律行为。法律行为的法律效果和社会效果相统一是法治社会、和谐社会的一种状态:这种状态的实现是一个渐进的过程,是整个社会走向真正法治,趋向和谐的漫长过程,不是某一个机构在短时间内能够实现的。因此,实现法律效果和社会效果相统一,是权力机关、行政机关、司法机关乃至每个公民的共同任务。法院将其作为自身独自完成的目标是其角色定位的失误。  相似文献   
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