家庭决策、孝道与农民工家庭养老--基于夫妻视角的分析

利用2014年“农村流动人口发展状况”调查数据，基于夫妻视角对现代家庭决策与传统孝道观念行为对农民工家庭养老的影响进行分析的结果表明，农民工夫妻在父母经济支持和日常照料方面不存在显著差异，但在情感支持方面差异显著。影响因素分析结果表明：在经济支持和情感支持方面，对丈夫而言，平等的家庭决策和孝道观念是重要因素；对妻子而言，影响因素主要体现在孝道行为。在日常照料方面，影响因素仅仅体现在家庭决策方面，丈夫表现在现金支配决策方面，妻子表现在子女教育和自己外出打工决策方面。     

The first woman in the process of book production in Livonia: the case of Ursula Krüger and Daniel Hermann

I present the first case from the history of early modern Livonia, when a woman participated in the editing and publication of a printed book. Ursula Krüger, wife of Prussian–Livonian humanist Daniel Hermann, illustrates the wider perspective of non-aristocratic women’s activities involving book production in the geographical periphery of humanist culture, Riga, rather than in the heart of European humanism. Her story also illustrates the ability of women to collaborate as an editor, both as a learned woman who could compose Latin dedications and a businesswoman who could financially and organizationally engage in publishing books.     

西北农村留守妇女社会支持网络对其心理健康的影响:来自甘肃省的调查发现

本文旨在了解西北农村留守妇女的社会支持网络状况及心理健康状况,并探究其社会支持网络特征对心理健康的影响。通过抽取甘肃省311名农村留守妇女为被试,采用社会支持网络量表和SCL-90量表进行调查,结果发现西北农村留守妇女的社会支持网络表现出规模偏小、强关系成员占多数、异质性较低、趋同性较高的特征;西北农村留守妇女群体的心理健康水平显著低于成年正常女性。此外,研究还发现西北农村留守妇女社会支持网络规模对其心理健康具有显著的负向影响,网络异质性、趋同性与其心理健康也有一定的相关关系。     

关于农民工生活和工作状况的调查报告

围绕农民工的基本状况、工作状况、权利保障情况、社会地位的自我感知和家庭生活状况设计了相关问题,期望获得一些有关农民工的更接近真实的信息,为城乡二元体制的改革提出思考.     

近10年唐宋妇女史研究的回顾与反思

近10年来,唐宋妇女史研究取得了累累硕果,发表论文专著百余篇,涉及诸多层面,主要有妇女地位问题、妇女生活、特殊群体妇女研究等方面,但也存在诸多不足,仍需要加强研究。     

浅析流动人口非正式组织的作用——针对流动人口聚居区的治安管控问题

自改革开放以来,数量庞大的务工人员作为流动人口,进入城市寻找工作。流动人口聚居区作为大部分流动人口在城市的定居方式,在一、二线城市已经出现多年了。流动人口自发组成的非正式组织是自身满足社交需求的重要方式。流动人口非正式组织对于公安机关的治安维持和人口管控具有重要的意义。公安机关应该重视对流动人口非正式组织的监控和管理。     

‘My private kingdom and sometimes my private jail’ The meaning of home in the lives of Bedouin women: changes in the home and social spaces and their implications for Bedouin women

Home has always been significant in the lives of Bedouin women. At times it has been considered a ‘private kingdom’ – an intimate space, a jurisdiction, a sphere of influence and a space of creativity and well-being. In other periods it has been perceived as a ‘private jail’ – suffocating and limiting. The Bedouin communities in southern Israel, which are part of the country’s Arab-Palestinian population, are undergoing major changes – cultural and social, as well as in the form of settlement – imposed largely by the state. The external form of the Bedouin home has changed too, from a tent to a cement-block house, from an open structure to a closed one, from being part of the open space of the desert to being a limited space in a neighbourhood. To understand the changing meaning of home for Bedouin women during this transition, I conducted a narrative study with 30 women who live today in permanent settlements, but who represent three generations that correspond to three periods of settlement and three housing types. I found that each generation ascribes different meanings to the home.     

城镇已婚女性的工作与家庭冲突研究——基于时间利用的分析

利用第三期中国妇女社会地位调查资料,从时间利用的视角分析城镇已婚职业女性的工作与家庭冲突状况发现,婚姻和生育是女性平衡工作与家庭关系面临的巨大挑战,工作时间的刚性减少了女性对家庭的时间投入,城镇已婚在业女性比男性面临更大的工作与家庭冲突,公共服务的供给可在一定程度上缓解这种矛盾和冲突。在政策方面,建议推动用人单位公平对待职业女性,有条件地实行弹性工作制;政府要增加公共服务供给,提高服务水平;同时倡导男女共同承担家庭责任。     

关于农民工权益保障问题的研究与思考

农民工在为促进城乡发展、建设现代化国家作贡献的同时,自身权益保障问题日益突出,成为社会广泛关注的焦点。要从构建社会主义和谐社会的高度充分认识农民工权益保障问题的重要性,加大立法与执法力度,建立健全维权机制,提高农民工整体素质,形成党政主导、各方齐抓共管的农民工维权格局。     

Gender,Culture and the Law: Approaches to ‘Honour Crimes’ in the UK

This article examines the debate on whether to analyse ‘honour crimes’ as gender-based violence, or as cultural tradition, and the effects of either stance on protection from and prevention of these crimes. In particular, the article argues that the categorisation of honour-related violence as primarily cultural ignores its position within the wider spectrum of gender violence, and may result in a number of unfortunate side-effects, including lesser protection of the rights of women within minority communities, and the stigmatisation of those communities. At the same time it is problematic to completely dismiss any cultural aspects of violence against women, and a nuanced approach is required which carefully balances the benefits and detriments of taking cultural factors into account. The article examines the issues within the context of the legal response to cases involving honour-related violence, arguing that although the judiciary has in a number of cases inclined towards viewing ‘honour’ as primarily cultural rather than patriarchal, in some cases they have begun to take a more gender-based or ‘mature multiculturalism’ approach.