关于提高北京市最低工资标准的思考与分析

北京市自1994年开始实施最低工资制度。十四年来,这一制度对于保障低收入人群的基本生活,缩小收入分配差距,促进企业的技术创新等都发挥了很好的作用。但在运行中最低工资标准增长缓慢且水平偏低的矛盾日益凸显。其原因表现在两个方面:一是提高最低工资标准受到理论制约;二是最低工资标准的测算方式不规范。北京市应按照国际惯例,将最低工资标准提高至社会平均工资的40%至60%,同时规范最低工资的测算方式。     

关于在校大学生生活满意度的实证研究——以山东省某普通高校904个样本为例

对904个大学生的问卷调查数据显示,我国大学生在校生活满意度呈正态分布;大学生自身的性格、兴趣、活动参与及创新能力均对其生活满意度产生了影响;培养大学生积极的心态,是提高大学生在校生活质量的一条重要途径。     

婚俗、法治及其路径——以海南黎族婚俗的调查为对象

现代社会,应审慎的看待法律的作用,正确处理好婚俗和法律的关系。婚俗也为人们观察法治提供了新视角,辩明法治的发展路径。     

利用尸体角膜内皮细胞活性率判定死后经过时间的研究

本研究对已知死亡时间的500只非正常死亡者的角膜内皮细胞进行染色观察，以单位面积内的活性内皮细胞与细胞总数之比作为活性率，发现角膜内皮细胞活性率（Endothelialcelllivinsrate，ECLR）随死后经过时间（postmorteminterval，PMI）的延长而逐渐降低，数理分析表明两者之间的关系为负相关，因此，认为检测尸体角膜内皮细胞活性的方法可为法医学推断死后经过时间提供一新的组织学手段。     

中国农村留守女童状况研究

目前,农村留守儿童问题已经引起了政府和社会的高度关注,但农村留守女童作为一个更加需要关注的群体,却始终没有得到足够的重视,与农村留守女童有关的各项基础信息也十分缺乏。本文利用2005年全国1%人口抽样调查数据估算了全国农村留守女童的规模、结构、地域分布等基本情况,重点阐述了农村留守女童的受教育状况、照料状况和大龄留守女童的就业状况等热点问题。本文还从性别视角出发,分别比较了留守男童和女童的各项指标。     

Ubuntu and sumak kawsay: The Inter-Parliamentary Union and the search for a global South humanist paradigm of development

The Inter-Parliamentary Union (IPU) continuously seeks to assert itself as a voice of the peoples of the world in global debates, where geopolitical interests of states, often representing political and economic elites, dominate. This article critically analyses one of the latest contributions to norm setting and idea-generation by the IPU: the concepts of ubuntu and sumak kawsay (also known as buen vivir in Spanish and living well in English) as the basis for the international response to the challenge of failed development strategies globally. This proposal from the IPU arises from the exhaustion of the dominant discourses and concepts underpinning international development. These discourses are based on the colonial model of power and are increasingly being challenged by calls from subaltern voices for ‘unthinking, rethinking and delinking’ from hegemonic illusions. Further, the article argues, the proposed ideals of ‘living well’ and ‘human solidarity’ cannot be implemented within the current colonially inspired humanist paradigm, but require a ‘decolonial’ orientation of global humanism.     

The “Rights Awakening” of Chinese Migrant Workers: Beyond the Generational Perspective

ABSTRACT

?In the spring of 2010, the strike of the Honda workers in Nanhai instigated an on-going discourse on the “rights awakening” of the “new generation of migrant workers.” Since then, much has been written about these young workers, generally described as more pro-active and ready to stand up against their employers than the older and more subservient generation. Drawing from statistical findings from two factory-gate surveys in the metal mechanics and garment sectors in Shenzhen, this paper tests two hypotheses: (a) that workers of the younger generation are more cognizant of their legal rights than older workers; (b) that the younger generation wants to work fewer hours and to enjoy life more. We argue that this popular image of the younger generation of migrant workers is one-dimensional and reductive, as it focuses only on generational differences as an explanatory factor for worker activism, while ignoring other issues such as types of industries and payment systems. In this paper, we purport that these elements play important roles in shaping the attitude of this younger generation toward their work and rights.     

秦汉时代之西南夷道德生活

秦汉时代之西南夷以夜郎、滇、哀劳、邛都、艹作都、冉夷、白马氐等为其重要部族。就史料所显露的道德生活特点而言,首先,功利主义已成为普遍奉行的道德原则。其次,部族间的利益斗争不同程度地伤害了他们相互之间团结的道德感情。其三,由于首度成为秦汉统一国家的构成部分,他们的道德生活也程度不同地受到了官方以及汉民族的强烈影响。第四,面对官方的压迫和剥削,他们还程度不同地显示了勇于反抗的道德品质。     

唐宋法律中儒家孝道思想对西夏法典的影响

唐宋法律中的儒家孝道思想对西夏中后期颁行的法典《天盛改旧新定律令》影响深刻,主要表现为同居共财、亲属相隐及依服制定刑三个方面。西夏仿效中原政治制度、儒学盛行、社会以孝为美德以及家庭亲属关系完备是其接受这种影响的主要社会原因。     

Social Context Matters: Predictors of Quality of Life among Recently Arrived Refugee Women-at-Risk Living in Australia

Abstract

Little is known about the predictors of quality of life among refugee women. 104 refugee women-at-risk were recruited within 6 months of arriving in Australia. A structured questionnaire was administered using standardized tools to assess pre-migration trauma, post-migration living difficulties, social capital, social networks, and quality of life. Hierarchical multiple and logistic regressions assessed factors predicting quality of life. Post-migration factors such as low trust in the community, and lack of support from individuals in their social networks predicted poorer quality of life. These findings have implications for community and social programs for refugee women-at-risk.