The Role of Mothers’ and Adolescents’ Perceptions of Ethnic-racial Socialization in Shaping Ethnic-racial Identity Among Early Adolescent Boys and Girls

The current study examined relationships between adolescents’ and mothers’ reports of ethnic-racial socialization and adolescents’ ethnic-racial identity. The sample included 170 sixth graders (49% boys, 51% girls) and their mothers, all of whom identified as Black, Puerto Rican, Dominican, or Chinese. Two dimensions of ethnic-racial socialization (cultural socialization and preparation for bias) were evaluated alongside three dimensions of ethnic-racial identity (exploration, affirmation and belonging, and behavioral engagement). Mothers’ reports of their cultural socialization predicted adolescents’ reports, but only adolescents’ reports predicted adolescents’ ethnic-racial identity processes. Mothers’ reports of preparation for bias predicted boys’ but not girls’ reports of preparation for bias. Again, only adolescents’ reports of preparation for bias predicted their ethnic-racial identity. Thus, several gender differences in relationships emerged, with mothers’ and adolescents’ perceptions of cultural socialization, in particular, playing a more important role in girls’ than in boys’ identity processes. We discuss the implications of these findings for future research.

Remaking markets in the mountains: integration,trader agency and resistance in upland northern Vietnam

As part of an ongoing agenda by Vietnamese lawmakers and local state officials to accelerate market integration in the northern mountains, rural marketplaces are being physically and managerially restructured according to standard state-approved models. Moreover, these market directives are coherent with the ‘distance demolishing technologies’ that James Scott (2009 Scott, J.C. 2009. The art of not being governed: An anarchist history of upland Southeast Asia. New Haven: Yale University Press. [Google Scholar]) suggests the state has implemented to bring these uplands more directly under its panoptic gaze. This integration strategy seldom meshes well with upland livelihood needs. In this paper we examine a number of power contestations currently unfolding as upland market traders – both Vietnamese and ethnic minorities – negotiate or resist these developments while striving to maintain meaningful livelihoods.     

“Forward to David the Builder!” Georgia's (re)turn to language-centered nationalism

After the Rose Revolution, President Saakashvili tried to move away from the exclusionary nationalism of the past, which had poisoned relations between Georgians and their Armenian and Azerbaijani compatriots. His government instead sought to foster an inclusionary nationalism, wherein belonging was contingent upon speaking the state language and all Georgian speakers, irrespective of origin, were to be equals. This article examines this nation-building project from a top-down and bottom-up lens. I first argue that state officials took rigorous steps to signal that Georgian-speaking minorities were part of the national fabric, but failed to abolish religious and historical barriers to their inclusion. I next utilize a large-scale, matched-guise experiment (n?=?792) to explore if adolescent Georgians ostracize Georgian-speaking minorities or embrace them as their peers. I find that the upcoming generation of Georgians harbor attitudes in line with Saakashvili's language-centered nationalism, and that current Georgian nationalism therefore is more inclusionary than previous research, or Georgia's tumultuous past, would lead us to believe.     

SECULAR QUESTS,NATIONAL OTHERS: REVISITING BANGLADESH’S CONSTITUENT ASSEMBLY DEBATES

How do we understand the 15^th amendment of the Bangladeshi Constitution that restored the principle of secularism and simultaneously (re)inscribed certain populations as outside the cultural nation? I approach this question through a close reading of the Constituent Assembly debates of 1972. The precarious state of minorities, I contend, is not a symptom of an incomplete or failed secularism but a feature of the violence inherent to the nation-state form. The Bangladeshi example suggests not only that minority is a profoundly unstable category but that some minorities are visibly critical to national self-fashioning while others must be invisibilized as national others.     

RELIGIOUS INTOLERANCE IN POST-CIVIL WAR SRI LANKA

Post-civil war, Buddhism has gone from being a privileged religion in Sri Lanka to a hegemonic religion. If the ethnic conflict with the Liberation Tigers of Tamil Eelam calcified Sinhalese Buddhist sensibilities, the comprehensive victory over the group has emboldened Sinhalese Buddhist nationalists who insist on majority superordination and minority subordination. This essay discusses how the nationalist ideology undergirding Sinhalese Buddhist majoritarianism has exacerbated religious intolerance especially towards the island's Muslims and Christian Evangelicals.     

Police use of excessive force: Does the race of the suspect influence citizens' perceptions?

Instances of excessive force by police officers, most notably the Rodney King incident in Los Angeles and the Malice Green fatality in Detroit, suggest that the race of the suspect may influence the decision to use excessive force. If police practices are simply a reflection of the expectations of larger society, then it follows that citizens' evaluations of police brutality toward minorities might reflect this sentiment. As part of a larger study focusing on the exploration of police misconduct, a telephone survey containing 16 vignettes was developed, each vignette described a separate type of misconduct in which a hypothetical officer was involved. Of these 16 vignettes, 3 described the misconduct of excessive force and are analyzed for the present study. A random sample of 992 Ohio citizens were surveyed. The hypothesis that citizens in general assign significantly lower seriousness scores to excessive force on African Americans and Hispanics than on whites was tested. Our hypothesis was not supported. Instead, we found evidence to suggest that the behavior of the suspect during the arrest and the behavior of the police officer are much more significant correlates of citizens' perceptions of police use of excessive force than is the race of the suspect.     

Constitutional authority and prospects for social justice for high-tension religious communities

By regulating religious practice, the U.S. Constitution's First Amendment challenges the authority of religious communities who may not have adopted American pluralism in favor of their own religious particularism. While the power of the Constitution is manifested in physical modes, its historic symbolic and socially constructed meaning elevates it as a competing transcending authority that challenges religious communities. Often labeled American civil religion, this authority either coerces non-mainstream religious communities to adopt modes of religious expression that mirror those of the dominant culture, or requires them to adopt a strategy for coping with its overwhelming social and political power. The Constitution's mechanism for guaranteeing religious free exercise thus serves as a method to limit religious particularism by coercing limited cultural orthodoxy through legal orthopraxy.Teach the [Constitution's] principles, teach them to your children, speak of them when sitting in your home, speak of them when walking by the way, when lying down and when rising up, write them upon the doorplate of your home and upon your gates. John Quincy AdamsRepeated by former Supreme Court Chief Justice Warren Burger (Franklin, 1987). The passage is a slight alteration of Deuteronomy 6:7–9.     

Can hybrid regimes foster constituencies? Ethnic minorities in Georgian elections, 1992–2012

Do ethnic minorities in postcommunist regimes vote in systematic ways? This paper examines ethnic minority voting in Georgian elections from 1992 to 2012, examining the causes for ethnic minorities' high electoral turnout and ruling party support. Although some argue that electoral fraud is the explanatory cause, other interests, such as experience of poverty and party electoral strategy, help explain minority electoral behaviour. This paper uses statistical methods to examine electoral fraud, as well as OLS regression to investigate the role of socio-economic factors such as urban density or poverty on ethnic minority voting behaviour. The paper also draws from in-country field research to investigate the party strategies and programs in ethnic minority areas during the 2008 parliamentary election.     

少数民族工艺品企业价值曲线研究

随着精神生活水平的提高,对于具有少数民族特色的工艺品的需求量越来越大,但我国的少数民族工艺品企业无论是从生产设备、技术水平、管理理念、服务意识、交易方式等等来看,都还处于比较原始化的发展阶段,总体竞争力都不强。本文系统地分析目前我国工艺品市场的整体环境,运用框架图对工艺品企业价值进行分析,通过四步动作框架得出少数民族工艺品企业新的价值曲线。     

Representative Bureaucracy in the Public Service? A Critical Analysis of the Challenges Confronting Women in the Civil Service of Ghana

In the public administration literature, the debate concerning the representation of minorities in the public bureaucracy continues to attract attention. The idea is that passive representation may lead to active representation with the later helping to develop policies and programs that will benefit minorities. Consequently, a number of governments have been implementing policies to enhance the involvement of minorities in public services. The Ghana government has not been left out in this endeavor. Since 1957, it has continued to institute measures to ensure a fair gender representation in the bureaucracy. This notwithstanding, the upper echelons of the bureaucracy continue to be dominated by males despite the over representation of women at the lower levels. What are the challenges confronting women in the public sector that make it difficult to achieve active representation? In this article, we examine the challenges confronting women to achieve active representation from a representative bureaucracy perspective.