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91.
新《刑事诉讼法》第270条突破了原《刑事诉讼法》的法定代理人到场制度,将“合适成年人到场制度”正式入法,对保护涉罪未成年人的合法权益和实现程序正义,具有重要意义.但目前该制度仅仅是原则性规定,对合适成年人的主体范围、选任、权利义务及经费、组织保障等方面存在诸多缺陷,需要进一步以制度的形式进行明确和完善. 相似文献
92.
李勤 《北京青年政治学院学报》2011,20(2):44-48
在我国古代的刑事司法制度中,未成年人均在不同程度上受到了国家和社会的特殊优恤。这些优恤政策主要是在儒家思想的影响形成的,具体而言是儒家仁政、宽刑的治国理念和济贫救弱、矜老恤幼的社会保障思想。在这两种思想影响下,形成了我国古代独具特色的国家、社会、家族三方面协调保护未成年人的制度。 相似文献
93.
王鹏祥 《河南司法警官职业学院学报》2012,(2):58-62
《刑法修正案（八）》对累犯制度作了较大的修改,规定了未满十八周岁的人不构成累犯,扩大了特殊累犯的成立范围,对判处死缓的累犯限制减刑,这一修改集中体现了宽严相济的刑事政策,体现了与国际社会刑事立法的接轨,刑法立法应适度限定特殊累犯的成立范围,排除老年人构成累犯,将毒品犯罪纳入特别累犯的范围,增设单位累犯制度。 相似文献
94.
胡建伟 《河南司法警官职业学院学报》2013,(3):97-100
只有检察机关的自由裁量权能够在一个受控、宽泛的空间内正常行使,附条件不起诉制度才能够得以正确实施并发挥其应有效用。如果检察机关在司法实践中以此制度为依据,对未成年犯罪嫌疑人可能判处的刑罚随意判定,那么,附条件不起诉制度就很有可能从保障未成年人诉讼权利的一剂良药逐渐嬗变为严重破坏司法公正的一颗毒果。 相似文献
95.
Darlene Xiomara Rodriguez Hans Skott-Myhre Kathleen Skott-Myhre 《Child & Youth Services》2018,39(2-3):101-116
The question of care and what it means both conceptually and practically in the designated arena of child and youth care is a vexing one in the 21st century. Without a doubt, there are increasing numbers of young people who are either demonstrably in need of care or perceive themselves to be either lacking adequate care or simply existing outside those social spaces where care is available. Perhapsthere is no better exemplar of the contested set of relations that is contemporary childhood than those young people traversing national borders. Some of these young people travel with family members, but an ever-increasing number travel unaccompanied by parents or any other form of adult relation. Of these, a group particularly at risk are those without legal documentation. We would argue that this group of young people is urgently in need of our attention as child and youth care workers and scholars. 相似文献
96.
Eberhard Raithelhuber 《Child & Youth Services》2018,39(4):250-283
There are many qualitative studies on interactions and activities within mentoring, including on organizational processes. This article concentrates on one pivotal aspect regarding the “doings” of mentorship—the training of future voluntary mentors (known as \"godparents\") for separated young refugees in a pilot program. The underlying study looks at knowledge production in mentoring. The explorative research done in Austria started during the so-called refugee crisis in Europe in 2015. Using data from participant observation, the “triangle of godparenthood” is reconstructed as a core structure underlying the overall pilot program. Thus the ideal-type figures of the “family-like,” the “professional,” and the “committed contractual” godparent become visible. The interpretation discusses youth mentoring as a form of social problems work. Accordingly, the study shows how social protection is organized based on particular social problematizations and on the construction of voluntary mentors from civil society. The training “teaches” future mentors what kind of young people their counterparts are. It offers a problematization according to which particular “needs” are defined. This allows mentors to legitimize, rationalize, and moralize what is, in the end, a pedagogical approach. By relating the problematization to a personal level, the training provides future mentors with a particular idea and moral obligation regarding what they personally can be for those young people who are categorized as “unaccompanied refugee minors.” 相似文献