析对传统家庭美德的历史继承和超越创新

传统家庭美德作为一种伦理道德文化,积淀着人类文明发展的成果,蕴藏着具有普遍意义的一般人伦关系的意蕴,通过对其进行现代诠释和价值升华,并在此基础上实现超越创新,可以使其成为社会主义家庭美德建设的历史依托和丰富营养,从而为建设社会主义先进文化提供有效服务。     

论旅游的精神文化本质

从旅游人类学的分析中,我们可以得出这样一个结论:传统的朝圣不失为一种初始形态的旅游,而旅游又衍生成了一种新形式的现代朝圣。因此,剥开旅游的物质外壳,从旅游的精神文化本质上来说,旅游是一种现代的朝圣。     

论民营企业与现代企业制度的建设

民营企业作为社会主义市场经济的一个重要组成部分,应该按照社会主义市场经济规律的要求,走现代企业制度建设的道路。加强民营企业现代企业制度建设,要在民营企业内形成集体决策机制和竞争机制,要建立健全劳动制度和财务制度,要任人唯贤并建立监督机构。     

论梁启超的法治政府思想

梁启超的法治政府思想则是其宪政思想中的一个光耀的亮点 ,建立像近代西方国家那样的宪政制度 ,是梁启超的法治政府思想的核心目标之一 ,他对封建专制政治恶政府的认识和批判、对近代法治政府的构想和追求 ,对当代法治政府建设亦有相当之借鉴意义。     

试析中国政治体制改革的任务、经验及目标模式

中国现行政体是作为现代民主政体两种基本类型之一的人民民主政体.中国政治体制改革的基本任务是发展、完善现行人民民主政体,而非将其彻底否定,以自由民主政体取而代之.中国政治体制改革的一个成功经验,就是社会主义国家政治体制改革必须遵循坚持、发展、完善人民民主政体的原则.中国政治体制的目标模式应当是一种新型的人民民主政体,即以"坚持党的领导、人民当家作主和依法治国有机统一"为基本特征的新型人民民主政体.     

The first woman in the process of book production in Livonia: the case of Ursula Krüger and Daniel Hermann

I present the first case from the history of early modern Livonia, when a woman participated in the editing and publication of a printed book. Ursula Krüger, wife of Prussian–Livonian humanist Daniel Hermann, illustrates the wider perspective of non-aristocratic women’s activities involving book production in the geographical periphery of humanist culture, Riga, rather than in the heart of European humanism. Her story also illustrates the ability of women to collaborate as an editor, both as a learned woman who could compose Latin dedications and a businesswoman who could financially and organizationally engage in publishing books.     

Enjoy their symptom: of woman,men and other interesting figures in Greek literary texts

Voela and Tamboukou use Slavoj ?i?ek’s notion of the symptom as a lens through which to look at representations of female figures in Greek literary texts of the early twentieth century by Gregorios Xenopoulos. In mapping the construction of the figure of the modern woman in the matrix of discourses, fantasies and power relations of fin-de-siècle Greece, they draw on psychoanalytic insights, interrupted by Foucauldian interventions. Following Judith Butler’s move of making trouble they attempt to open up a dialogic space between psychoanalytic and Foucauldian approaches to the female subject, contextualized in a specific social, historical and cultural milieu. It is in this context that they discuss, first, how feminine and masculine subjectivities are represented in man’s speech; second, how unintended excesses and interruptions occur in the problematic representation of women; and, third, how madness and ultimately death come to play a significant role in the power relations between the sexes.     

当代中国社会建设实践的基本特征

在中国特色社会主义事业的总体布局中,社会建设有着与经济建设、政治建设和文化建设截然不同的理论和实践特征,主要表现为:突出建设的社会性、强调治理的公共性、关注需求的日常性、关涉布局的综合性。这些在中国特色社会主义建设实践中日益凸显出来的基本特征表征着当代中国社会建设的专业化和自主化发展趋势,也体现了中国经济社会发展的全面性和科学性。     

French Enlightenment: truth and life

This paper considers the relations of truth, life and norm in the work of Georges Canguilhem and Michel Foucault argued that in France it was in the philosophy of science that one finds the clearest formulations of the problems of rationality and the sovereignty of reason. This distintive confrontation can be termed French Modern. For Canguilhem, an ontological and existential pathos arose from the fact that living beings were fated to struggle in the face of circumstances. For Foucault, this ontology became historical and political. For both, the key question was the relationship between life itself and the understanding of life. The paper concludes by reflecting upon some implications of the ways in which the relation between life and lived experience is posed today.     

论中等收入群体发育的社会条件

我国当前中等收入群体发育的社会条件主要有：产业结构的变迁是中等收入群体发育的社会结构基础;以市场为取向的改革是中等收入群体发育的社会内在机理;现代教育,尤其是现代高等教育的发展是中等收入群体发育的直接“引擎”。