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151.
很多当代叙事学家都认为所有的虚构叙事都有一个不同于作者的虚构叙述者。这一观点被称为“泛叙述者论”。本文以充分的理由驳斥了这一观点,同时指出那些看似支持这一观点的重要论据是根本站不住脚的。在简要介绍小说理论的基础上,文章认为,无论从理论还是从实践角度来说,都没有必要为每个虚构叙事假定一个虚构叙述者。  相似文献   
152.
Identifying the origin of body fluids left at a crime scene can give a significant insight into crime scene reconstruction by supporting a link betw een sample donors and actual criminal acts. How ev-er, the conventional body fluid identification methods are prone to various limitations, such as time con-sumption, intensive labor, nonparallel manner, varying degrees of sensitivity and limited specificity. Re-cently, the analysis of cell-specific messenger RNA expression (mRNA profiling) has been proposed to supplant conventional methods for body fluid identification. Since 2011, the collaborative exercises have been organized by the European DNA Profiling Group (EDNAP ) in order to evaluate the robustness and reproducibility of mRNA profiling for body fluid identification. The major advantages of mRNA profil-ing, compared to the conventional methods, include higher sensitivity, greater specificity, the ability of detecting several body fluids in one multiplex reaction, and compatibilitywith current DNA extraction and analysis procedure. In the current review ,we provided an overview of the present know ledge and detection methodologies of mRNA profiling for forensic body fluid identification and discussed its possi-ble practical application to forensic casew ork.  相似文献   
153.
Reported is a study that focused on the Millennial Generation and potential differences in viewing an exhibition in person versus online. The exhibition featured the artwork of Paul-Henri Bourguignon, whose extensive body of work includes a variety of paintings and drawings that employ a wide range of styles. Some viewers traveled to the physical space of a museum gallery, while others viewed reproductions of the same works on the Internet. Informants engaged in reflexive self-interviews using Dervin's Sense-Making Methodology. The authors compare viewers’ responses to works experienced in person versus online and discuss implications.  相似文献   
154.

An experiment was conducted to evaluate the effects of (i) stimulus person's gender, (ii) type of act (neutral or violent), and (iii) retention interval (short or long) on observers' memory of a stimulus person. Participants were presented with one of two acts: neutral (walking around in a store) or violent (robbing a store). The retention interval was 10 minutes or one–three weeks. The dependent variables were questionnaire items concerning the participants' memory of (1) the stimulus person's appearance and (2) the event, and (3) rating scales where the participants were asked to evaluate the stimulus person's aggressiveness, insensitivity, and other personality traits as well as characteristics of the act. Results showed that when the act was violent, and a long retention interval was used, a female, but not a male, stimulus person was evaluated less harshly than with a short retention interval (enhancement of gender stereotype); a stimulus person was seen as behaving in a more masculine way when performing a violent rather than a neutral act; witnessing the violent act resulted in better self-rated memory of the stimulus person; and with increasing retention interval, the violent act was seen as less negative and the neutral act as more negative (regression toward the mean).  相似文献   
155.
行政行为分类是行政法学研究的重要内容,但对其研究却是极其薄弱。受法学研究路径的束缚,目前行政行为分类的现状极为混乱,所表现出来的症结为前提模糊、方式混乱、立场局限。从逻辑学的角度,以分类标准、分类规则、分类类型为参数对行政行为的分类现状进行梳理和探讨,有利于促进对行政行为研究的深化和扩展。行政行为的分类应当面向司法实践,使得理论研究与实践应用相统一。  相似文献   
156.
Analysis of narratives from ethnographic research with diamond consumers representing the target market (largely middle-class white women between 20 and 50 years of age) reveals how symbolic associations promoted by industry are refracted through interpretations of both adverts and diamonds in general, but shows that local contingencies (basic attitudes and knowledge about diamonds and their production, circumstances of acquisition, and personal histories) are significant in determining meanings of people's own specific diamonds. Far from being batch absorbers of advert discourse, consumers are idiosyncratic, creative, and sometimes playful interpreters, and furthermore may distinguish between these strategies and those suggested by adverts or as performed by others. These findings are in part explicable on introducing for diamond consumption an important distinction between type and token, whereby a token is a specific instantiation of a generic type. This approach contributes to developing methods supple enough to capture consumers’ multi-dimensional interpretive strategies.  相似文献   
157.
Abstract

Following the collapse of Communist regimes in 1989, academics and dissidents alike were quick to claim that agents of ‘civil society’ had played an integral role in the 1989 ‘Velvet Revolutions’. However, the appropriation of civil society to explain events in Eastern Europe is highly problematic. In arguing that civil society offers an inappropriate framework in which to study opposition and dissent in Soviet type regimes, this article recommends dismissing the typology for this particular scenario. Instead, a new typology, the totalitarian public sphere, is introduced. This article concludes by elaborating on why the totalitarian public sphere serves as a more comprehensive typology by which to explain dissent and opposition in Soviet type regimes.  相似文献   
158.
Dealing with trauma and loss in a post-conflict environment demands nuanced responses that take into account individual-level healing work and avoid standardized, statist, institutionalized solutions which tend to prioritize national unity by subordinating disparate individual memories. This article explores how narrative therapy advances the use of local initiatives, skills and values, challenges notions of therapeutic governance and generates possibilities of experiencing an increased sense of agency. Further, it introduces a range of collective narrative methodologies that open up the space for diverse meanings and alternative stories that can contribute to peacebuilding and recovery from the effects of trauma.  相似文献   
159.
160.
This article uses Central Asian examples to challenge theories of ethnic nationalism that locate its origins in intellectual activism (Hroch), state modernization processes (Gellner), or the rise of mass media (Anderson). Modern Uyghur cultural politics and traditional Central Asian dynastic genealogies reveal related processes used in constructing modern nationalist symbols and pre-modern ideologies of descent. Modern territorial states with ideals of social unification and bureaucratic organization rely upon nationalist discourses to elaborate and rework cultural forms into evidence for the ethnic nation. The state links citizens to institutions through nationalist content used in political discourse, schooling, and public performances. Because such content is presented as authentic but used instrumentally, its contingency and fabrication have to be concealed from view: the culturally intimate spaces of bureaucratic production of culture and narratives are separated from public performances. The creation of genealogies used to legitimate pre-modern states are similar: compositional processes and goals are kept offstage, and little is disclosed in the public historical narratives and performances.  相似文献   
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