《民法典》中真实物权的判断标准

《民法典》物权编对真实物权设立了三种判断标准,即公示标准、事实标准和意思标准。基于绝对权的定位,通常以法定公示机制展示的物权为真实物权,此即公示标准,但这种标准并不唯一。在法律有特别规定的情形,征收等直接导致物权变动的客观事实能成为真实物权的判断标准,此即事实标准,与该事实不符的公示是错误的,公示的权利不是真实物权。此外,在法律允许的情况下,土地承包合同等当事人的合意也能成为真实物权的判断标准,此即意思标准,在不涉及第三人时,应按照意思标准而非公示标准来判断真实物权。     

Gettin’ Down Home With the Neelys: gastro-porn and televisual performances of gender,race, and sexuality

This article illuminates how performances of gender, race, and sexuality are integrated with representations of food and food performance in contemporary American cooking television. Interrogating the intersections of food, gender, race, sexuality, and performance, this essay explores how the cable-television show, Down Home with the Neelys, depicts a nouveau gastro-porn anchored in the perceived pornographic level of blackness itself. The author reveals the ways that food and performances of food become a medium of gendering and racialization employed by American popular media. Through the lens of reality television, shows like Down Home (re)produce a certain type of black heterosexuality and gendered enactments of domesticity and space, while challenging dominant televisual reflections of black love and labor. The author argues that the Neelys self-consciously employ a vernacular aesthetic performative of “down home” (a uniquely classed, temporally–spatially situated, and sexualized blackness) to exploit the phenomenon of gastro-porn in a highly lucrative performance that signals the entangled artifice of gender, race, and sexuality. More than offering culinary expertise and education, such cooking instruction reveals the pedagogy of gender, race, and sexuality as visual lessons of a complex and contradictory authenticity. This essay reveals television cooking shows as critical sites for considering the domestic laboring of gendered and racialized sexualities. In particular, shows like Down Home evince the ways that race continues to be rendered in visual terms and the enduring edibility of blackness.     

Like a tree

The contemporary mediascape has been marked by a proliferation of popular TV genres in which the public appear as central protagonists. These genres are part of a broader shift in the relationship between media and audiences which challenges traditional conceptions of public service broadcasting and appear to represent a shift from media as public knowledge to media as constituting a space for diffuse popular engagement. A central feature of this shift has been the growing role of popular forms of expertise on television. This paper maps the main critical debates around participatory television and the role of the expert, from earlier work on talk shows to more recent discussions of reality and makeover TV. It notes a transition within the critical media and cultural studies literature from a focus on public sphere theory and questions of democratization to a growing concern with the role played by popular media culture in supporting new modes of governance based on the expert mediation of normative self-control. In this paper we analyze the role of experts on Oprah Winfrey's popular website Oprah.com, noting both the utility and limitations of a governmental perspective. Extending upon Foucault's notion of the productive nature of liberal subjecthood, the paper suggests the more positive role played by popular expertise in contributing to a media–civic culture articulated to a politics of recognition.     

实然与应然——法律伦理之可能

法律伦理及法律伦理学是否可能取决于从法律伦理行为事实能否推导出法律伦理行为应该。然而,单纯从行为事实是推不出行为应该的,只有通过法律目的判断以及法律伦理行为事实和法律目的之关系判断才能从法律伦理行为事实如何推导出法律伦理行为应该如何。法律伦理行为之应该经由人们的实践活动可以变为现实,其具体保障在于法律伦理良心、法律伦理名誉及底线法律伦理的法律化。     

单纯醉酒驾驶犯罪化理论依据探究

我国《刑法修正案(八)》将单纯的醉驾行为作为犯罪化处理,司法实践只关注案件实体的处理,忽略了法理的探究。单纯醉驾之所以能够作为犯罪化处理,其理论依据在于:从客观上看,醉驾行为制造了法所不允许的风险,增加了该行为发生交通事故的盖然性;从主观上看,行为人设定的醉酒行为是在故意状态下为之,并能预见和认识到自己在责任能力低下的状态下实施驾车行为;作为抽象危险犯中的该种行为,从一般生活的经验来看,也具有现实的引起对法益的侵害或威胁的可能,在结果无价值理论看来也给予否定评价。     

论行政公益诉讼

当公益诉讼的客体是行使国家权力的行政主体的违法行为或不法行为时,所提起的公益诉讼类型则为行政公益诉讼.在当代中国,行政主体在维护公共利益方面所具有的职能、发挥的重要作用是其他权力形式所无法取代的.然而现实情况是,行政主体不仅没有切实履行其应有的职责,反而成为了公共利益的最大侵害者,行政公益诉讼的设立实有必要.     

从历史中来,到现实中去：党的群众工作的主要经验

面临新的时代背景,党在历史上做群众工作的经验是不是都过时了？为了回答这个问题,本文分析了群众工作的基本理论并归纳出十条经验。它们是：与最广大人民群众联系并抓住关键性群体;给人民群众看得见的物质福利与荣誉;从思想上教育群众、引领群众;通过各种形式把群众组织起来;在群众中发现并培养＂群众领袖＂;整顿党的基层组织,巩固基层民众对党的信任;反对官僚主义,干部与群众打成一片;建立民主政治,把群众的意见聚合起来;发现并总结群众工作的规律与得失。     

适时推进“学分银行计划”项目的战略背景分析

《国家中长期教育改革和发展规划纲要(2010-2020年)》和《北京市中长期教育改革和发展规划纲要(2010-2020)征求意见稿》在继续教育和职业教育等内容中都明确提出"促进校企合作、建立学习成果认证体系、建立学分银行制度"等意见,这既是"学分银行计划"项目当前所面临的重大政策背景,也是适时推进"学分银行计划"项目的重要机遇。     

The Arabic Dream Learns from the Chinese Dream

正Speech Extracts from the International Dialogue on the Chinese Dream ForumFOR countries in transition,a national dream is a national project.In China,the Chinese Dream m e a n s n a t i o n a l r e j u v e n a t i o n,a project driven by Chinese leadership.Thus the Chinese Dream is a growing and developing vision or a goal for the future.These visions are normally far removed from reality,and difficult to     

论一般赃物犯罪的客观要件

一般赃物类犯罪的犯罪对象“赃物”应包括物品和收益两大类。对一些特殊物品及其收益,如违禁品应区别对待:法律有特别规定的,按独立罪名定。善意第三人占有的赃物丧失了赃物的属性。变卖加工后的赃物仍然是赃物。一般赃物犯罪的客观行为包括窝藏、转移、收购、代为销售或者以其他方法掩饰、隐瞒赃物。