论已注销法人股东资格的“继承”

《公司法》规定了有限责任公司自然人股东资格继承制度,却未规定法人股东消亡后其遗留股东资格的处理。但设立自然人股东资格继承制度是股权完整性、公司资本稳定以及避免股权长期闲置的要求,这在消亡的股东为法人时也是一样的,并且由于法人股东资格的归属还可能涉及该法人股东原有持股人的利益,因此这个问题更为重大。不妨围绕股东的＂剩余财...     

参政党践行"同心"思想的基本原则和任务刍议

统一战线是中国共产党及其领导下各民主党派人士和无党派人士的政治联盟.参政党作为中国统一战线的重要力量,理应做践行"同心"思想的先行者.中国共产党多党合作的历史表明,参政党践行"同心"思想,只有把握住了基本原则,才不会偏离方向,才做到了思想上同心同德、目标上同心同向;只有抓住了践行的主要内容,才做到了行动上的同心同行.     

解决股权分置问题的多维视角

解决股权分置问题,应使非流通股东与流通股东的持股成本一致。唯此,才能完善资本市场的配置机制和功能,奠定市场主体自主人格重塑的重要基础,实现所有权改革的市场化运作,实现股市由政府主导型模式向利益相关者共同治理模式的转变。     

Shareholder Primacy and the Distribution of Wealth

In recent years a growing consensus has emerged in favour of the shareholder-oriented model of the corporation. Increasingly, this model is justified not on the basis of shareholder ownership rights but on efficiency grounds: whoever the immediate and direct beneficiaries of shareholder-orientation, it is argued, it ultimately indirectly benefits everyone by ensuring the maximization of aggregate social wealth. The prevalence of this view has caused the distributional dimensions of corporate governance to be neglected. This paper examines the distribution of share ownership and financial wealth in the US and the UK. Although share ownership has become more widely spread, it argues, it remains very heavily concentrated with the result that shareholder primacy is in reality the primacy of a small privileged elite. After an exploration of the contradictions of working class shareholding and the impact of greater shareholder-orientation on the distribution of wealth, the paper concludes by re-evaluating Hansmann and Kraakman's 'end of corporate history' thesis, arguing that recent developments represent a triumph not for efficiency but for the growing power of the shareholder class.     

简论沈家本的废除死刑观

近代著名法学家沈家本在他主持的清末法制改革中,针对中国古代刑罚的残酷、繁多,主张刑罚趋轻、废除酷刑,并形成了自己颇具特色的废除死刑观。沈家本认为,要在中国废除死刑,必须结合中国的国情,走二步废除论之路,即首先减省死刑、死刑惟一;然后在此基础上谋教养、讲道德、废死刑。     

Intangible heritage: traditional medicine and knowledge governance

Legal context: Although traditional medicine constitutes a component part ofthe identity of the cultural communities concerned, this formof intangible cultural heritage is vulnerable in a globalizingworld where little place is left for the protection of beliefsystems. Key points: While much has been written on traditional knowledge and IPrights, less scholarly attention has focused on the culturaldimension of traditional medicine. Further, no solution hasbeen reached on the best way to ensure its protection. Thiscontribution attempts to establish a linkage between differentsectors of international law, addressing the complex interplaybetween traditional medicine, intended as a special form ofintangible cultural heritage, and international knowledge governance. While the TRIPS Agreement adopts only proprietary approachesto knowledge governance, it has been questioned whether, inthe case of pharmaceuticals, other non-proprietary approacheswould be preferable. Different approaches will be put forwardand the Draft Treaty on Medical Research and Development willbe considered. This would provide a better framework for safeguardingand diffusing traditional medicine. Practical significance: Protecting and promoting traditional medicine may help curingdiseases spread all over the world. Thus, beyond its culturalaspects, the practical importance of traditional medicine liesin its capacity to promote the right to health and human dignity.     

一人公司信用法律规范之阐析

法律信用是社会发展到一定历史时期的产物。一人公司信用的缺失,既扰乱了市场经济秩序,影响了交易市场的健康快速发展,也增加了交易风险,不利于对交易相对人利益的保护。故一人公司立法的关键就是要解决一人公司信用的规制问题。针对一人公司信用机制缺失的风险,新公司法采取有效措施从事前、事中、事后三个阶段来建立和完善一人公司的信用调节机制,有利于消除其不利影响,为社会信用体系的建构提供交易安全保障。     

陕西居民收入差距的现状问题及对策

通过对陕西居民收入差距的测算,发现城乡间的差距仍是主要的差距且存在扩大的趋势。农业政策的边际效应递减,人力资本投资差异等是差距扩大的主要原因。因而,缩小陕西居民的收入差距应该从政府职能创新、寻找新的农业增长点、积极发展农村职业教育等方面来入手。     

“三队一室”运作模式的警务价值评析

公安派出所工作是公安基层基础建设中最重要的一环。派出所“三队一室”警务模式改革,着力解决长期困扰基层派出所工作运行中的警力难以下沉、机构设置不合理、职能分配不明确、勤务效率不高、防范不到位、打击不及时等突出问题,保证了基层基础工作在“大防范”中基础性、先导性的战略地位,有利于实现统一、高效、完整的现代警务运行机制。     

我国推行股票期权的制度性障碍

股票期权制度使经营者报酬同公司经营业绩紧密联系在一起,降低了代理成本。但这种制度需要一定的制度环境方能产生、存在并发挥其作用。我国目前的制度环境并不适合股票期权制度,因而制度的创新成为必然。