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101.
当事人申请调查取证制度在实践运作上呈现程序异化的特点,导致这种现象出现的根本原因在于民事诉讼"庭审—宣判"的双阶结构,缺少审前准备程序。在程序分化基础上实现审判结构"庭前准备程序—庭审程序—宣判"三阶结构变革,才能强化法官的释明权,完善对当事人申请调查取证权的程序保障。  相似文献   
102.
卢卡奇是20世纪著名的哲学家,是西方马克思主义的奠基人。卢卡奇的物化理论主要来源于晚期马克思、马克斯·韦伯以及西美尔等人的观点。卢卡奇把韦伯的合理化理论与马克思对商品拜物教的分析结合起来,提出了物化理论,即人的活动、人自己的劳动成了对自己说来是客观和对立的东西。虽然这一理论与马克思主义有着千丝万缕的联系,但又有着本质的区别。  相似文献   
103.
公共权力异化是当前社会中存在的腐败现象之一,其产生的原因在于公共权力自身的异化倾向、权力行使主体的因素及行政组织对权力异化的规约作用不足等。在现实中,公共权力异化往往是与具体的行政组织或行政人员联系在一起的,因此,加强行政组织伦理建设,提高行政人员的伦理自主性,将自律与他律双管齐下,能够促使行政组织及其人员合理、合法地行使公共权力。  相似文献   
104.
ABSTRACT

This article explores the emergence and development of parental alienation (PA) in England and Wales. It considers the background into which PA first appeared in private law proceedings concerning children in England and Wales, and examines how it progressed in the case law through the changing political and discursive context of private family law from 2000 to the end of March 2019. A clear pattern emerged of, initially, parental alienation syndrome and subsequently PA being raised in family proceedings and in political and popular arenas in response to concerns about and measures to address domestic abuse. The case law revealed a high incidence of domestic abuse perpetrated by parents (principally fathers) who were claiming that the resident parents (principally mothers) had alienated the children against them, which raises questions about the purpose of PA. More recently, a PA ‘industry’ appears to have amassed comprising experts, therapists and lawyers, advocating transfers of children’s care from ‘alienating’ mothers to non-resident fathers, as well as PA therapy for children and parents. While PA has had a chequered history and is not without its critics, it has become part of the discursive repertoire of current family law, with increasingly harsh consequences for women and children.  相似文献   
105.
ABSTRACT

While the public campaign slogan in New Zealand when referring to family violence, is ‘It’s Not OK’, many women in New Zealand report that the Family Court prefers the catchphrase ‘It never happened’. When women and children escaping violence and abuse reach out to the New Zealand Family Court for protection believing the justice system will help them, they often enter an alternative reality where they are not believed and are subsequently made less safe. This is particularly so for those women whose well-founded fears for their children’s safety get reinterpreted as evidence of a deliberate attempt to alienate the children from their fathers. The Backbone Collective, an independent organisation, surveyed New Zealand women about their experiences in the Family Court, finding that many women reported being accused of parental alienation. This paper investigates the sources of these allegations of parental alienation and how they impact mothers and their children. We argue that the use of parental alienation in the New Zealand Family Court is undermining the international rights of children.  相似文献   
106.
ABSTRACT

This contribution gives an appreciation of Catherine Lu’s book Justice and Reconciliation in World Politics and introduces some concepts and motifs, themes and arguments that play a role in the discussion by the three commentators Reinhard Wolf, Alasia Nuti, and Kimberly Hutchings in this book symposium. The discussion adds to the development of the categories of structural injustice, alienation, and reconciliation, and especially of the systematic relations among them. I conclude that the notion of nonalienation as reconciliation in world order will be worth investigating even independently of questions of historical injustice.  相似文献   
107.
ABSTRACT

This author’s reply addresses critiques by Reinhard Wolf, Alasia Nuti, and Kimberly Hutchings of my 2017 book, Justice and Reconciliation in World Politics. First, I restate the normative and practical significance of focusing on challenges of structural injustice for resolving many serious and pressing problems in world politics, including climate change. Second, I begin to resolve some puzzles about the concept of alienation and its relationship to justice and reconciliation, by outlining two concepts of alienation, and distinguishing them from alienation as a cognitive-affective experience. Third, I clarify the limits and potential of decolonial political theory.  相似文献   
108.
ABSTRACT

Catherine Lu’s seminal Justice and Reconciliation in World Politics is right to stress the enduring nature of some colonialist structural indignities. It is less clear, however, if structural injustices justify Lu’s demand for revolutionary changes of the global order. Before transforming the pluralist state-centric system, we need transparent criteria that help us agree on the severity of structural injustices. Considering Lu’s strong focus on the colonialist origins of contemporary injustices, one would also like to know if and how their historical background affects their present moral status. The essay concludes that, in a multicultural global society with diverse moral values, we should focus on tackling the most glaring injustices and on rectifying those where accountabilities are least controversial.  相似文献   
109.
脱胎于西方高度结构化制度环境中的新制度主义与我国低制度化的现实环境存在明显的错配,导致与常识性经验体认不符。而以地方核心行动者为视角来解析制度变迁中地方行动空间的拓展与行为异化则可以破解这一难题。我国制度变迁的波动性、制度非耦合性及实施机制不健全都给地方核心行动者扩大了行动空间。这种空间的拓展也带来了追求短期政绩、职能错位及类苏丹化现象,需要我们不断加强制度供给。  相似文献   
110.
社会风险是指特定国度于特殊时期基于较大的潜在或现实的社会性或政治性因素可能引发社会冲突,危及社会稳定和执政安全的一种可逆性中间状态。当前我国社会总体形势稳定,正处于经济社会少有的战略发展机遇期,同时经济社会急剧转型期间也存在着诸多显性和隐性的社会风险。这样的历史阶段促使敢于担当的人们理性思考社会风险的本源问题,期待国家不失时机地付之以睿智的政治智慧和刚性的良法善治,以有效化解那些可能超出社会承受力的风险,谋求最大化地积极消减社会风险的累积和叠加。诚如是,必将有利于我们最大程度的落实民生福祉,夯实执政基础,实现国家真实牢固的长治久安。  相似文献   
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