论警察的法律意识

公安工作提供的是一种公共产品 ,它不具有竞争性和排他性。警察的法律意识和法律素质问题 ,已成为制约公安工作的重要因素 ,也是人民群众反映强烈的主要问题。我们可以运用社会学、心理学和法学的相关知识 ,对警务人员的法律意识进行重点分析 ,以引起相关部门的注意 ,使公安工作更趋合理和完善     

股权分置改革的市场反应研究——以中小企业板为视角

本文以深市中小盘为样本,采用事件研究和回归分析相结合的方法,检验了股权分置改革的市场反应.研究发现,市场对股权分置改革各批次各事件期反应不一,随着时间的推移,市场越来越成熟了;流通股东在中小盘股改中获得了短期利益,非流通股东获得了流通权;流通股东参会率等变量对累计异常报酬率有显著的解释作用.这表明只有非流通股东具有诚意来设计对价方案,流通股东积极参与,才能达到共赢.     

《中华人民共和国仲裁法》修改暨中国仲裁协会章程起草研究工作座谈会综述

国务院法制办于2006年4月18~20日在厦门主持召开了《仲裁法》修改暨中国仲裁协会章程起草研究工作座谈会。出席会议的有国务院法制办领导以及全国十几家仲裁机构的主要负责人等。与会代表围绕此次会议的两个主要议题积极发言,献计献策,最终形成了一个面向全国仲裁机构征求意见的《仲裁法》修改草案,并且初步完成了中国仲裁协会章程的起草工作,为进一步征求各方意见并最终成立协会做好了准备。     

论教唆未遂与未遂教唆——以我国《刑法》第29条第2款的解读为中心

教唆未遂与未遂教唆是否是同一概念 ,两者的内涵如何 ,在刑法学界存在争议 ,本文通过对中外相关刑法理论的梳理 ,对教唆未遂与未遂教唆进行了具体论说 ,并把我国刑法中第 2 9条第 2款的规定进行了具体的解读     

Seeing the improvement of the criminal trial structure from China’s criminal courtroom arrangements (tribunal design)

The setting of criminal court has become an important representation of the criminal trial structure due to its visual and vivid reflection of the legal position and relations among the three parties of litigation, i.e. the prosecuting party, the advocating party and the judge. As a result of the influence of ancient “inquest” centered trial mode, lack of the defendant’s right to silence and incomplete revolution of the criminal trial mode, the existing criminal court setting features an umbrella shaped structure. To reform the criminal trial structure in China, we should eliminate the air of “inquest” from the existing court interrogation mode, strengthen the hearing of evidence and set up a equiangular triangle shaped trial structure of neutral trial, equality between the prosecuting and advocating parties and litigant oriented. __________ Translated from the Jurist Review, 2005, (2) (in Chinese)     

涉外劳动纠纷中竞业禁止协议准据法之研究——以微软与Google纠纷案为视角

竞业禁止协议的准据法确定问题,直接决定着涉外民商事关系主体应承担的具体权利、义务和责任,尤其是由于此类协议在一定程度上限制了雇员的择业自由,适用不当极有可能演变为雇主不正当竞争的工具,故此各国立法对其的有效性均采取审慎态度,并按照所奉行的公共政策对其进行法律调整。     

“（在／当）＋P＋时／时候，Q”句式分析

“(在/当) P 时/时候,Q”句式是用已知事件发生的时间为参照来标示另一事件发生的时间。由于全句表述出发点不同,表述核心自然也有差别。“时候句”由于参照时段与参照时点的不同,句式获得了不同的语句功能,表达出不同的语义。不同表述功能下的句式在语法上存在着种种制约因素。     

A Dialectic Study of the Structure and Basic Concepts of Traditional Chinese Law and an Analysis of the Relationship Between li (ceremony) and fa (law)

In the course of history, the meaning of fa (a Chinese character with an approximate meaning of “law”) has not been invariable, and its connotation in modern times has been enriched constantly, so as to incorporate many elements of ancient li (ceremony). If the modern concept of law, already changed and still changing, is to be used to mechanically compare and interpret traditional Chinese law, misunderstandings might arise. Actually, li and fa are indispensable components of traditional Chinese law, and the lack of necessary study of the li will prevent us from understanding and explaining the spirit of traditional Chinese law. In traditional Chinese law, “fa” usually refers to an institutional dimension, especially after Qin and Han dynasties, whereas li, especially li yi (moral basis for rites and ceremonies), is where the value and spirit of traditional Chinese law can be found. Translated from China Social Science, 5^th Issue, 2003 in Chinese     

论行政刑法的性质和概念

行政刑法在我国是一个崭新的研究领域。行政刑法在法律上兼具行政法与刑法的双重性质,行政刑法是国家为了实现行政管理的目的,维护正常的行政管理秩序,规定行政犯罪并追究其行政刑法责任的特殊法律规范的总称。     

THE EVOLUTION—OR END—OF MARRIAGE?: REFLECTIONS ON THE IMPASSE OVER SAME‐SEX MARRIAGE

The debate over legalizing same‐sex marriage implicates the question of whether doing so would signal the end—or destruction—of the institution of marriage. The appeal to preserving a millennia‐old tradition of marriage against change fails to reckon with the evolution that has already occurred. Invocations of gender complementarity between parents as essential to child well‐being also conflict with growing recognition in family law that children's best interests can be served by gay and lesbian parents. Canada's path toward same‐sex marriage suggests that impasse need not be inevitable. In the United States, this impasse stems in part from the problem that same‐sex marriage serves as an emblem of everything that threatens marriage.