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51.
陈如超 《法学研究》2020,(2):89-107
从1979年刑事诉讼法颁布至今,专家参与我国刑事司法的制度功能变得开放而多元。专家制度功能的多元化,根源于刑事司法的三重逻辑:弥合法律人与专家之间知识鸿沟的“认知逻辑”;落实公检法机关“分工负责,互相配合,互相制约”原则的“权力逻辑”;保障当事人合法权益与实现控辩平等的“权利逻辑”。从结构主义与整体主义的视角看,当前,刑事专家制度存在明显的体系化缺陷,主要表现为专家制度过度权力化、专家制度功能尚未结构化、专家制度不够规范化。改进刑事专家制度,应当采取体系化路径:首先,将多元专家参与模式调整为鉴定人与专家辅助人二元专家模式;其次,彰显专家制度的“权利逻辑”,矫正过度权力化倾向;最后,构建系统化的专家制度,为专家服务刑事司法创造制度条件。  相似文献   
52.
High‐throughput sequencing (HTS) of large panels of single nucleotide polymorphisms (SNPs) provides an alternative or complimentary approach to short tandem repeats (STRs) panels for the analysis of complex DNA mixture forensic samples. For STRs, methods to estimate individual contribution concentrations compare capillary electrophoresis peak heights, peak areas, or HTS allele read counts within a mixture. This article introduces three approaches (mean, median, and slope methods) for estimating individual DNA contributions to forensic mixtures for HTS/massively parallel sequencing (MPS) SNP panels. For SNPs, the major:minor allele ratios or counts, unique to each contributor, were compared to estimate contributor proportion within the mixture using the mean, median, and slope intercept for these alleles. The estimates for these three methods were typically within 5% of planned experimental contributions for defined mixtures.  相似文献   
53.
ABSTRACT

At this polarizing moment in American politics identifying with the experiences of others feels especially difficult, but it is vital for sharing a world in common. Scholars in a variety of disciplines have argued that narratives, and especially literary ones, can help us cultivate this capacity by soliciting sympathetic identification with particular characters. In doing so, narratives can help us to be more ethically and political responsive to other human beings. This is a limited view of the potential for narratives to solicit sympathetic identification, and it prevents us from identifying and grappling with our resistances to identifying with others. In this article I propose a more expansive view – inspired by Elizabeth Costello, a character in JM Coetzee’s novel of the same name – that there are no bounds to our capacities for sympathetic identification. Through critical readings of Waiting for the Barbarians and Animal Farm I explore the possibility that we might identify with people who cause others to suffer, and perhaps even with animals too. Both sorts of identification engender fierce resistance. Identifying with those who cause suffering demands that we grapple with our own capacities for cruelty and violence. Identifying with animals demands that we confront what is animal in ourselves – the perilous instincts that, unmoderated, incline us to aggression. Acknowledging and working through – without rejecting or disavowing – our capacities for cruelty and our animal instincts is necessary for the practices of sympathetic identification upon which sharing a world depends.  相似文献   
54.
后土地财政时期出现的财税现实困境暴露出过往经济发展失衡的问题,究其根源,无疑是现存财税制度的供给无法有效应对后土地财政时期的预期。面对财税领域特别是地方财政增量减少的窘况,并不能一味以外延式增加地方财政收入的方式来解决。应以财税制度供给侧结构性改革为指导,转变“全能政府”的传统观念,运用财税衡平理念和理论,强化内涵式减支增收财税法制供给与实施保障。只有矫正过往稀缺财税资源粗放使用的痼疾,使财税资源集约化配置,才能产生有效率的高质量经济发展功效。应通过财税衡平法律机制的纠偏,优化财富分配的社会实质公平效能,最终实现新时代社会和谐与经济可持续发展的理想目标。  相似文献   
55.
Velasco's brand of military nationalism marked a real break from the orientation of the majority of Peruvian military regimes, which were pro‐United States and espoused limited government. Many attempts have been made to explain this outcome, but the release of documents from British and United States archives clarify certain issues. Above all, Velasco's use of the nationalist card enabled him to win over decisive support from both the military and political society. This support gave him sufficient leverage to consolidate his personal position, which he did before launching a major programme of domestic property expropriation.  相似文献   
56.
后现代主义是一种哲学视角的方法论意义上的表征,一种新颖独特的价值观。后现代主义法哲学观对国际私法的影响主要表现在排斥统一性,强调差异性;否定普遍性,强调多元性;反对确定性,强调多变性。  相似文献   
57.
中国自19世纪50年代开展民族识别工作以来,取得了举世瞩目的伟大成果。但就身处于西南边陲的贵州省而言,虽然也在民族识别工作的进程中努力探索并奋斗了60多年,但仍旧有数十万人的未识别民族存在,这既有历史的客观原因,也有主观认识上存在的问题。因此,对贵州民族识别工作的探析与思考就显得尤为重要。  相似文献   
58.
In the last decades, municipal mergers have been one major element of local government reforms in Switzerland and beyond. In this article, we describe and analyze the political effects of this development. We use a quasi‐experimental setting to test the impact of municipal mergers on electoral participation. We find that in merged municipalities, the decrease in turnout is significantly stronger than in non‐merged municipalities. Further, the effect is more pronounced in relatively small localities. There is a temporal dimension to this effect—that is, turnout drops mainly in the first election after the first merger, but not so much after the second or third merger. Hence, the study provides a skeptical yet differentiated perspective on the democratic consequences of municipal mergers and points to further research avenues to develop a more comprehensive understanding of local government consolidation.  相似文献   
59.
Although parental compliance with court orders in child welfare cases is key to achieving physical parent‐child reunification and successful case closure, little research has examined how parent‐child relationship‐focused rehabilitative services uniquely influence case outcomes. This project fills this gap by investigating links between court ordering of and parental participation in Child‐Parent Psychotherapy (CPP) with court outcomes. Data were obtained from court records of 448 court‐involved parents. Hierarchical regressions revealed that greater participation in CPP led to reunification and successful case closure but not faster case closure. Courtroom professionals should consider parent‐child relationship‐based therapies as tools for achieving child welfare goals.  相似文献   
60.
"无讼"法律文化与中国公众的法律认同   总被引:1,自引:0,他引:1  
"无讼"作为中国传统法律文化的重要价值取向,对当代中国公众的法律认同,产生了许多方面的消极影响,从而导致公众的狭隘工具性法律认同、单一性法律认同和对法律的不认同.但同时,"无讼"法律文化对当代中国公众的法律认同,也有许多方面的积极影响和有益的启示.它对社会安定与秩序的追求,是人们产生法律认同的基本前提.我们可以批判地借鉴它对传统道德、民间习惯等社会调节手段的运用,从而建立法律的内在权威,促进公众的自觉认同;它所推行的多规则统治模式,有利于我们避免"法律万能主义"的非理性认同,建立对法律的理性认同.我们在法治化进程中,要坚持"权利本位"的宗旨,提供良好法律产品;执政党和政府要厉行法治,做法律认同的典范;进一步促进国家法律对民间规则、习俗的认可、接纳力度,使法律成为公众内心习惯的一部分,增强法律的亲和力.  相似文献   
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