和谐社区目标及其实现的法律保障

在构建社会主义和谐社会、建设法治国家的伟大历程中，城市社区的地位、作用都将更加突出。而建构我国城市社区建设的制度体系，必须要思考和解决目标模式和法律保障这两个十分重要的问题。其中,建设和谐社区是构建和谐社会的重要基础工程，是我国城市社区建设的终极目标；而法治既是和谐社区的基础，更是推动社区建设发展和目标实现的保障。     

我国社区矫正缺失法理之基

正在进行试点的社区矫正制度在设计上存在着不可忽视的缺憾。目前，从治安效益上、程序运作上、行刑成本上来判断，对非监禁刑的执行仍由公安机关来进行更为有力、有利，更具现实性。     

论“首要标准”背景下社区矫正工作者的能力建设

社区矫正质量的高低,关键看社区矫正工作者队伍综合能力的高低。由于当前诸多主客观条件的限制,社区矫正工作者队伍整体能力偏低,影响了罪犯矫治质量,不能适应"首要标准"的要求。落实"首要标准",全面提高矫正质量,必须积极采取各种措施,加强社区矫正工作者的常规管理能力、公正执法能力、教育矫正能力、创新能力建设。     

关于当前警民关系的思考

＂社区警务树＂理论值得借鉴。民警与社会人的联系要兼顾户籍所在地和兴趣共同体两个方面。调整警民关系首先要解放思想调整思路,警察要以责任心和办事能力赢得民心。警民合作关系建立的前提是警察公正严明执法,警察执法环境的改善主要需要公安部门的努力。警务工作的改革应当引进＂善治＂理论,民警既要注意＂面对面＂,还要学会＂屏对屏＂地交朋友。     

探析美沙酮维持疗法与社区戒毒

《禁毒法》中规定的自愿戒毒、社区戒毒（康复）、强制隔离戒毒和药物维持治疗构成一个新的戒毒体系。这几种戒毒模式互为补充,无论是内涵、工作内容、范围、接受对象还是执行的主体,都有一定差异。探析美沙酮维持疗法与社区戒毒模式的本质有助于更好地开展戒毒工作。     

Next generation engagement: Setting a research agenda for community engagement in Australia's infrastructure sector

The global infrastructure sector is thriving. But community opposition to major projects is also rising. Australian examples demonstrate the policy backflips, reputational pitfalls, and financial costs of project delays and cancellations. Failures to engage communities are surprising, given the widespread adoption of community engagement (CE) principles and the increasing professionalization of CE roles. If acceptance of the need for CE in infrastructure is more widespread than ever, why are we not seeing smoother project delivery, reduced protest, and cost savings? This paradox is the driving force behind the Next Generation Engagement project. This article offers a practitioners’ perspective to introduce the project and present key findings from its 12‐month pilot study aiming to establish a transdisciplinary, industry‐led research agenda for CE in Australia's infrastructure sector. The article contributes to our understanding of CE literature and research codesign. It maps out the top five priority themes for future research to support infrastructure selection, planning and delivery. The research agenda provides guidance for policy, and practice, offering consolidated, research‐based insights for policymakers and practitioners.     

Political Brand Communities as Social Network Clusters: Winning and Trailing Candidates in the GOP 2016 Primary Elections

This study integrates a brand community theoretical framework and a social networks approach to the study of political marketing on social media. It analyzes Twitter activity by and about all Republican candidates during the month of January 2016 prior to the Iowa primary caucus. Specifically, it identifies key patterns of information flow and political brand community emergence surrounding each candidate as well as brand social mediators who play influential roles in content flow. Findings detect network clusters - subgroups of siloed users - who converse to exchange information with one another rather than with disconnected others in any given political brand community. We classify these clusters in two groups: direct communities that surround a brand – here, a candidate – and indirect communities that consist of users who talk about the political brands but are not directly connected to the brand. Within this fragmented community structure, brand social mediators have the power to bridge direct and indirect brand communities across the network. Among the winning and trailing brand communities, different sets of brand social mediators, patterns of information flow, and network structures emerge. The findings suggest that the more successful a political brand is in voter polls, the weaker the social ties and relationships are within the brand communities. The interactions between political brands and their direct vs. indirect communities also exhibit different patterns of information flow. While direct brand communities demonstrate a higher level of reciprocity, indirect brand communities show a higher level of density. Implications and directions for future research are discussed.     

仪式·音乐——以德宏户撒阿昌族南传佛教仪式活动为例

仪式一直被视为民族志研究者阅读和诠释社会的一种"文本",也是文化的整体表达。音乐是人们用来进行仪式的特定符号,它的意义和功能存在于特定的仪式结构当中。在云南德宏地区户撒阿昌族的南传佛教仪式活动中,音乐和非音乐的音声因素组合而成特定的符号,其自身特点在仪式中突显,并成为族群记忆延续和传承的时空桥梁。     

多位思索与深度检视:社区矫正制度研究综述——以2003-2010年CNKI期刊数据库的相关文献为素材

社区矫正是在20世纪70年代兴起于欧美国家的一种非监禁刑,我国于2003年开始此项制度的试点。作为对实践的回应,我国理论界从理论基础、主体、适用范围、意义、模式、实践效果、问题、对策与域外实践等诸多角度对社区矫正展开了思考与探讨,部分学者所谈及的社区矫正的不可行性研究、未成年罪犯的社区矫正、社区矫正的社会参与等具有进一步探究的价值。     

论我国未成年人社区矫正体系的构建——以刑事一体化为视角

我国目前的社区矫正只适用于被法院判定有罪的人。基于未成年人的主体特征,对于未成年犯的社区矫正体系不应仅仅局限于法院审判阶段的监禁刑替代措施和审判后的非监禁刑罚执行,还应将审判前的侦查及起诉阶段纳入到社区矫正的适用范围,即以刑事一体化为视角构建未成年犯的社区矫正体系。