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21.
Michelle Madden Dempsey 《The Modern law review》2007,70(6):908-935
This article examines domestic violence criminal prosecutions and addresses what 'effective' prosecutorial action means in such cases. The argument elaborates on a point recently articulated by the UN Special Rapporteur on Violence against Women, which links effective prosecution of violence against women to the creation of a less patriarchal society. The article concludes that 'effective' prosecution of domestic violence means prosecution which constitutes the State as less patriarchal ceteris paribus . 相似文献
22.
丁文 《河南省政法管理干部学院学报》2007,22(5):249-256
物权限制是指法律对物权的支配力和排他力的限制,亦即对物权人享有的利益和行为自由以及对抗第三人效力的限制。我国《物权法》中物权限制制度具有以下优点:限权模式合理、可行;限权范围全面、突出;限权目的明确、正当。我国《物权法》中物权限制制度的不足是:物权限制制度并未充分体现国情、物权限制制度存在立法技术上的缺陷。 相似文献
23.
柴玮 《辽宁公安司法管理干部学院学报》2006,(4):134-135
未成年人犯罪是一种特殊的犯罪类型,它在犯罪的成因与认定、刑罚的适用、诉讼的方式及犯罪的预防等方面都具有与成年人犯罪不同的特点,从而形成了相对独立的未成年人犯罪法律制度。从我国未成年人犯罪呈现的几大特点来看,现行未成年人犯罪法律制度存在着诸多不尽完善的地方,而且也越来越不能满足现实的要求。因此我们有必要加以重新审视,以进一步提高对未成年人的司法保护水平,完善中国的未成年人司法制度。 相似文献
24.
经过联邦法院对 ADR 的十几年的探索实验,美国国会最终通过了1998年《ADR 法》,为 ADR 措施的开展发放了“绿卡”。该法要求所有的美国联邦法院实施“当事人服务型”的 ADR 措施,并允许法院强制当事人参加 ADR 程序。联邦法院 ADR 部门要想成功有效的实施该法,对各种 ADR 措施进行选择,以使其与现有的法院体系相兼容,同时为当事人提供便利,首先要协调好 ADR 措施所内涵的正义模式与一直引导着法院的传统的判决型的正义模式的关系。 相似文献
25.
26.
论不动产利用的二元结构 总被引:1,自引:0,他引:1
房绍坤 《河南司法警官职业学院学报》2003,1(2):6-9
不动产的利用主要有两种方式:一是设定用益物权,二是设定债权利用权。这两种方式尽管有相似之处,但仍有本质的区别。由于用益物权与债权利用权具有不同的利益、成本和风险,因此,对不动产利用而言,究竟应采取何种形式,对于当事人至关重要。 相似文献
27.
Judith Rowbotham 《Liverpool Law Review》2007,28(3):377-403
This article revisits the Baroda Incident 1875, providing a detailed examination of the Enquiry or ‹trial’ for the first time,
and locating that examination in the wider socio-cultural context of the nineteenth century British Empire (especially the
Raj) and the exporting of the ‹British’/English legal culture to the Empire. The implications of the establishing of British
principles of justice, including the value placed upon Indian-generated evidence and testimony by the courts, are explored,
in order to establish the Baroda Incident as a significant miscarriage of justice. Using historical methodologies as well
as postcolonial insights, it demonstrates that the concepts of justice on which the British prided themselves were intrinsincally
racialised as well as gendered, with profound modern resonances.
Dr. Judith Rowbotham is a Reader, School of Arts and Humanities, Nottingham Trent University. 相似文献
28.
正义历来是法律所追求的价值目标之一,但其从来都不是空洞和抽象的,需要用具体的方法和标准对其进行诠释和分析。在金融全球化趋势日益加深的今天,从法经济学的视角,对金融监管法的正义性价值目标进行分析和诠释,对于进一步完善我国金融监管法体系,维护我国金融安全与稳定意义深远。运用法经济学的分析方法,从立法、执法和司法三个方面对我国现行的金融监管法进行分析,以促进我国金融监管法正义价值目标的最终实现。 相似文献
29.
On the basis of the uncertainty management model, we argue here that when people are uncertain about an organization's trustworthiness, they may resolve the question how they should react toward the organization by relying on their perceptions of the organization's procedures. As a consequence, we predicted that the reactions of parents whose child was in a day care center would be strongly influenced by their perceptions of the procedures used by the organization that was responsible for their children's day care when the parents would be uncertain about the organization's trustworthiness. However, when parents would be certain that the organization could be trusted they would be less in need of procedural information, yielding less strong effects of perceived procedure on parents' reactions. The findings of a survey study corroborate this line of reasoning. In the discussion it is argued that these findings suggest that people especially rely on their perceptions of procedures when they are uncertain about important aspects of their lives, such as the trustworthiness of organizations that are responsible for their children's day care. 相似文献
30.
British constitutional legal discourse is structurally limited in its capacity to capture the complexity of the Good Friday Agreement. Rather than assessing the Agreement in narrow devolutionary terms, it should be seen as a hybrid domestic and international law instrument, making an important contribution to accepted international law norms in relation to self-determination. The Agreement transforms and partly transcends the Northern Ireland conflict by substituting political contestation for violent conflict, and by defining the modalities of conducting that contestation. This analysis complements classical international law perspectives, and opens up the application of legal discourses associated with 'transitional justice' to the legal and political transformation in Northern Ireland. These discourses focus on the problem of reconciling the demands of peace with the imperatives of justice. The Agreement sits squarely in this terrain with its provisions on 'dealing with the past' and 'institutional legacies'. The insights gained here challenge orthodox thinking about conflict-management and the ongoing political process. 相似文献