“一带一路”背景下我国少数民族民间音乐文化的跨文化传播

"一带一路"背景下少数民族民间音乐的跨文化传播能够提升丝路地带的国家政治互信和促进文创经济交流,能够促进沿线文化多元融合和拓宽音乐文化内涵,能够传承少数民族民间音乐文化和传播中华优秀文化。但目前,在少数民族音乐文化跨文化传播中还面临着很多困境,由此,我们需要构建差异化传播模式,深入研究"一带一路"沿线国家音乐文化;增强少数民族民间音乐文化自觉,搭建多元化的文化交流平台;增强"柔性"传播,重视创新跨文化传播方式;借助现代化传播媒介,打破惯用的传播模式,以此促进我国少数民族民间音乐文化的跨文化传播。     

我国少数民族预科教育招生政策的现实困境与发展路径

少数民族预科教育作为我国高等教育的特殊办学形式和我国民族教育重大政策,在保障边远民族地区农村少数民族贫困家庭学生享有高等教育机会、培养民族人才方面发挥了积极作用。但当前少数民族预科教育招生政策还面临着指导性不强、降分录取不明显、受益主体不聚焦、政策优势被弱化等困境。需要重新构建新时代少数民族预科教育招生政策的顶层设计、制定更加精准的少数民族预科教育招生制度,建立公开透明和多方参与的监督机制,发挥民族政策优势,促进民族教育健康发展。     

Religious difference,nationhood and citizenship in Turkey: public reactions to an interreligious marriage in 1962

ABSTRACT

This article explores the relationship between religious difference, nationhood and secular citizenship in Turkey. Turkey is the only country in the Middle East which applies a non-religious and unified law to matters related to the family. The legislation of a secular civil law in 1926 has made interreligious marriages legally possible, removing institutional barriers to religious mixing in the private and intimate sphere of family. At the same time, religious difference remained central to the definition of who is included in, and excluded from, the nation. Against the backdrop of these seemingly competing understandings of religious difference, this article explores the arguments that ordinary citizens made in favor of or opposed to the second marriage in 1962 of Ülkü Adatape, the spiritual daughter of Atatürk, to Yeshua Bensusen, a Jewish citizen of Turkey. Drawing on the notes and proceedings of the Lausanne Peace Conference in 1922/23, parliamentary depositories and newspaper reviews, it demonstrates that a paradox stemming from an ethnoreligious formation of Turkish nationhood, which has denied non-Muslim citizens recognition as full members of the nation, and the secular understanding of the private realm, which has in principle made religious difference inconsequential to the governance of family, simultaneously produced resistance to and justification for interreligious marriages. If the first decades of the republic laid the foundations of this paradox, the period between the transition into electoral democracy in 1946 and the military coup in 1960 intensified it making the link between ethnicity and religion stronger.     

和而不同：儒家与基督宗教对话的可能性

儒家与基督宗教分别以特异性的“忠孝”与“爱神”作为本根至上的终极正当原则,结果导致它们不仅在理论和现实中陷入了深度悖论,而且彼此间也形成了无法调和的张力冲突,难以展开建设性的对话。只有运用它们共同包含的“普世爱人”观念,置换它们各自奉行的特异性至上本根,以尊重人权的“不可坑人害人、应当爱人助人”原则为基础,儒家与基督宗教才能通过求大同、存小异的途径,真正实现“和而不同”。     

论民族习惯法之社会功用

本文通过分析民族习惯法所具有的基本特征,探究了民族习惯法在调控民族群体的生产、生活方面的积极意义以及民族习惯法与国家法律间的互补关系,提出应继续发挥民族习惯法积极向上的社会功用,努力消除其可能给社会造成的负面影响。     

西部高等院校文科学报存在的问题及对策

西部高校文科学报是我国学术期刊方阵中一支重要的力量。然而这一期刊阵营中存在不足。西部民族高校文科学报在自身的出版、经营中也存在明显的缺失。探讨西部高校文科学报的这些“缺失”和不足出现、产生的原因 ,并提出有针对性的解决办法和措施 ,这有利于提升西部高校文科学报的质量和水平。     

论民族法律文化视角下“法律多元”的含义与现状

在民族法律文化及少数民族习惯法研究者的学术话语当中,“法律多元”是一个常用的词汇,它通常被用以描述各族习惯法与国家法多元并存的法律现实状况。值得注意的是,“法律多元”本身并不是一个具有统一和明确含义的概念,在当代中国国家法制统一的背景之下,对“法律多元”的使用尤需慎重。当借助“法律多元”的理论对多重法律体系的状况进行描述时,应当根据特定的语境和视角,对“多元”的含义加以必要的说明。立足于少数民族法律文化研究的视角,语境化地对我国“法律多元”的含义以及现实状况进行描述和分析时,亦应如此。     

论侵害宗教财产目的性使用之法律救济——以寺院为主要景点设立风景名胜区牟利的行为为视角

通过以知名寺院为主要景点,隔绝或阻断通往知名寺院的道路,设立风景名胜区,以谋取经济利益的行为,本质上属于侵权行为,既侵害了僧众作为相邻关系主体所享有的相邻权,也侵害了信众和游客对寺院所提供的自由使用宗教财产的合法利益。对此种利益应当纳入《侵权责任法》上＂合法的民事权益＂的概念给予救济。风景名胜区应当无条件地为包括僧众、信众和游客在内的整个寺院宗教财产使用者群体,提供无偿地自由地接近和进出寺院的通行便利,以此保障该群体所享有的宗教性物质利益（僧众）、宗教性精神利益（僧众、信众）和一般性精神利益（游客）。     

The Birth of Cultural Autonomy in Estonia: How,Why, and for Whom?

The 1925 law on cultural autonomy of minorities guaranteed Estonia's most significant minorities the right to independently decide how they wanted to arrange their own national-cultural matters. In this article I will focus on why Estonia decided to pass a law that was exceptional in the atmosphere of that time. To find an answer, it is necessary also to analyze how (through what process) the law was shaped and for whom the law was ultimately intended. In summary, it can be said that there were about ten factors, which were different, yet interconnected and similar in their impact, and only together did they provide sufficient impetus to make it possible to approve autonomy.     

Small- and Medium-Sized Businesses’ Growth Expectations and Financial Performance in Latvia: Does Ethnicity Matter?

Applying regulatory focus theory, this paper investigates the impact of both ‘initial confidence’ and ‘exactness of growth expectations’ on the financial performance of small and medium-sized firms in Latvia. Drawing on a data set based on repeated survey design, we explore the complexity of this relationship empirically. Our overall findings suggest that when controlling for other relevant factors, such as actual growth, entrepreneurs having higher growth expectations perform significantly better in terms of profitability. In addition, education has a strong modifying effect. The impact of high growth expectations on subsequent profit performance is stronger for entrepreneurs with a lower level of education. Moreover, these effects are amplified by ethnicity. They are much stronger for ethnic Russian entrepreneurs compared with ethnic Latvian entrepreneurs.