美国对欠发达地区经济开发的金融支持及启示

美国为了开发欠发达地区采取了一系列的金融支持措施。通过这些金融支持措施的实施，美国欠发达地区的经济开发取得了显著的效果，实现了区域经济的协调发展。美国金融支持的成功经验为我国加快少数民族与民族地区的经济社会发展提供了重要的启示。     

文本解说与传说构建:西域宗教文化的承继、融合与变异——以新疆鄯善艾苏哈卜·凯赫夫麻札为例

作为一处伊斯兰教圣地,新疆的艾苏哈卜.凯赫夫麻札实际上是在伊斯兰教传入以后,后人比附《古兰经》文本并借助民间传说逐渐构建起来的。它的出现不仅缘自对佛教石窟物质形态的借助和利用,更是基于当地多种宗教文化流传的历史事实、深厚的思想积淀以及广泛的群众基础,藉此可透视西域宗教文化承继、融合与变异的曲折轨迹。     

论全面贯彻党的宗教工作基本方针

正确认识我国改革开放条件下的宗教问题,需要坚持以马克思主义宗教观为指导,结合我国宗教工作实际,深刻认识宗教存在的长期性、群众性和特殊复杂性,抓住宗教工作的核心问题,全面贯彻党的宗教工作基本方针,发挥宗教界人士和信教群众在经济社会发展中的积极作用,促进宗教与社会主义社会相适应、相和谐。     

抗日战争时期中国共产党的宗教政策研究

中国共产党抗日战争时期的宗教政策是在日本利用宗教侵华、宗教界开展抗日活动以及中国当时的宗教国情和在此之前所实行的宗教政策不利于团结宗教界抗日的社会背景下制定的。这些政策的实行推动了抗战的胜利,使得宗教界有了一些新气象,从而也改善了宗教界与中国共产党的关系,为新中国宗教政策的制定奠定了基础。     

明清之际民间宗教信仰对基督教在华传播的影响

明清之际基督教与中国民间宗教信仰的接触是基督教在华传播史上的重要内容。本文分析了中国民间宗教信仰与基督教的差异以及明清之际民间宗教信仰对基督教的同化、对抗与排斥,认为民间宗教信仰对基督教当时在华的传播产生了重大的影响,在二者的接触中始终处于主导地位,决定着基督教在华传播的命运。     

Letters

正Dear Readers,Forum is a column that provides a space for varying perspectives on contemporary Chinese society.We invite you to submit personal viewpoints on past and current topics(in either English or Chinese).     

电脑的多文种支持技术与我国少数民族传统文字问题

国际互联网的诞生 ,Unicode的推出及UCS的研制成功 ,使得各种文字在世界的传播成为可能。文章就我国少数民族传统文字在多元文化网络中的编码问题进行探讨     

Introduction: The democratic consolidation of Lithuania's State Institutions

What has enabled the Finnic and Baltic slivers east of the Baltic Sea to survive in the midst of a Germanic-Slavic Northern Europe for the last 1000 years? Such an outcome was not foreordained – it is the result of a succession of lucky circumstances, on top of the strength of native cultures. Favorable factors include geopolitical location, worldwide main currents such as Protestantism and Romanticism, competition among would-be assimilators, and the unintentional positive impact of personalities extraneous to the Baltic area, such as Bishop Albert, Martin Luther and Peter the First. The latter occupy only a part of this overview, but as partly counter-intuitive examples they highlight the contradictory vagaries of the process of nation-building east of the Baltic Sea. While the focus is on Estonia and Latvia, some observations apply to Lithuania and Finland as well. Sustainability during the last 1000 years has implications for future national survival, but with marked reservations in a demographically imploding Europe. Nations without children have no future.     

邪教群体心理机制研究

邪教问题是当今社会的世界公害之一,有效治理邪教是任何一个负责任政府的必然选择。通过研究邪教教主人格特质、组织结构、运行机制对邪教群体心理机制的影响、互动作用,以及邪教群体心理机制在对痴迷者精神控制过程中所产生的具体作用,对于尽早发现和瓦解邪教组织,挽救邪教痴迷者具有积极的意义。     

The Birth of Cultural Autonomy in Estonia: How,Why, and for Whom?

The 1925 law on cultural autonomy of minorities guaranteed Estonia's most significant minorities the right to independently decide how they wanted to arrange their own national-cultural matters. In this article I will focus on why Estonia decided to pass a law that was exceptional in the atmosphere of that time. To find an answer, it is necessary also to analyze how (through what process) the law was shaped and for whom the law was ultimately intended. In summary, it can be said that there were about ten factors, which were different, yet interconnected and similar in their impact, and only together did they provide sufficient impetus to make it possible to approve autonomy.