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311.
    
This article explores the supply of and demand for religiously infused democratic politics in the Muslim majority world. The first half of the article reexamines the widespread support of Muslim publics for both democracy and shari’a law. Results from 15 years of public opinion polls in the Muslim world highlight a clear pattern of support for pious political candidates, but not clerical control of politics. These results, the article further claims, are consistent with contemporary scholars’ understanding of Muslim democracy. The second half of the article formulates and then tests several hypotheses about the role of states’ religious policies in generating this public demand for Muslim democracy. Using cross-national data on religion-state arrangements and Arab Barometer and World Values Survey data, the article finds support for the hypothesis that religious favouritism increases demand for pious political candidates, but less support for the hypothesis that religious regulation reduces demand for clerical control of politics.  相似文献   
312.
    
Minorities are overrepresented in the criminal justice system, and prior research has indicated ethnic minorities and Whites have different opinions of and different experiences within the system. While differences have been shown, the influence of ethnic identity on perceptions of the legal system has been overlooked. The purpose of the present research was to determine if there were differences in perceptions of the legal system by ethnic identity levels for ethnic minorities and Whites. Results indicated differences do exist and ethnic identity is a crucial issue in understanding resonance with the legal system. Future directions for incorporating ethnic identity in research on the criminal justice system are discussed.  相似文献   
313.
    
Bullying victimization has been recognized as a social issue facing a large proportion of America’s children and adolescents. Although important contributions to the knowledge base have been made regarding risk factors for bullying, little is known about whether a relationship between the potential victim’s race/ethnicity and their likelihood of bully victimization exists. Further, whether the factors that place persons at risk for bullying victimization are invariant across groups is unknown. The present study attempts to fill these voids in the literature by using a national sample and incorporating a more comprehensive list of predictors compared to what has been used in previous studies. Results indicate that risk factors for bullying are largely invariant across race and ethnicity.  相似文献   
314.
    
ABSTRACT

Do the results of research on the relationship between crime and immigration status differ depending on the type of data examined? This question is posed and answered affirmatively in a paper based on a systematic review of ten Danish studies published between 2008 and 2017. The current review is motivated by the seemingly widespread perception that immigrants/descendants are at greater risk for committing crime than others even after adjusting for systematic differences between these groups. Using five criteria of relevance, a systematic search resulted in the identification of ten pertinent studies. The ten studies are reviewed in the current paper and form the basis of the conclusion that research results differ markedly depending on the type of data examined. This implies that public perceptions about crime and immigration status may rest on shaky ground. Five potential explanations are suggested to explain the inconsistencies found in the studies reviewed. Finally, five recommendations for future research are suggested in order move research forward.  相似文献   
315.
    
Minority groups frequently challenge the legitimacy of legal authorities, particularly the police. Without trust and legitimacy, the police encounter constant conflict and cannot function effectively. While past research has examined minorities’ perceptions of the police, national minorities provide an interesting and under‐investigated test case because of their inherent identity conflict with the state. The current research examines three factors to explain minority–majority disparities in views of the police: (i) police effectiveness and fairness; (ii) intergroup discrimination (termed relative deprivation in policing); and (iii) identification with the state. Findings from a survey of Jewish and Arab residents of nationally mixed neighborhoods in Israel (n = 394) suggest that while all of these factors account for minority–majority discrepancies in views of the police, perceptions of police fairness are particularly important. Furthermore, feelings of discrimination and low levels of identification with the state are less important than evaluations of fairness in explaining minorities’ negative perceptions of the police.  相似文献   
316.
    
Post-Soviet Central Asia has inherited a set of circumstances conducive to the revitalization of religion. The renewal of Muslim awareness and identity in Central Asia may not be surprising, but the growth of Christianity is, especially in its Protestant form within indigenous Muslim communities. This article, based on qualitative field research, reviews one example of this development: the process of conversion to Protestant Christianity among Muslim Kyrgyz in Kyrgyzstan. A prominent aspect of this social movement has been the ways in which Kyrgyz Christians have entered into a dynamic process of engaging with issues of identity and what it means to be Kyrgyz – a process that has sought to locate their new Christian religious identity within, rather than on the margins of, familial and ethnic identity, and one that challenges the normative understanding of Kyrgyz identity: that to be Kyrgyz is to be Muslim. While providing the context for Kyrgyz conversion, this discussion primarily focuses on the way Kyrgyz Christians utilize a number of different discursive strategies to contest normative Kyrgyz identity constructs and to legitimize a Kyrgyz Christian identity.  相似文献   
317.
    
Eva Namusoke 《圆桌》2016,105(5):463-476
Abstract

The Commonwealth has long been conceptualised as ‘a family of nations’ in a reflection of the size, diversity and shared values of the organisation. As the discussion in post-Brexit Britain engages with questions of race and immigration, it is important to consider the role the Commonwealth played in the referendum campaigns. The combination of the Leave campaign’s promises to reinforce ties with ‘kith and kin’ in Commonwealth countries with the xenophobia that defined the campaign prompts the question what exactly does the Commonwealth mean in modern Britain? The EU referendum revealed two Commonwealths—one reflecting the backgrounds of Britain’s ethnic minorities, and one centred on the three majority white nations of Australia, New Zealand and Canada. This article will offer an investigation of these conflicting visions of the Commonwealth in the referendum, as well as the voting motivations of Commonwealth nationals and British citizens of Commonwealth descent.  相似文献   
318.
Macro-level policies frequently transform and reconfigure local livelihood options. While there is a small but growing body of ethnographic work regarding ethnic minority livelihoods in Vietnam’s mountainous borderlands, there is far less research examining the state decrees and policies implemented there and the opinions of state workers who have to apply them. This article starts to address this gap. First, we examine contemporary Vietnamese state legislation regarding upland livelihoods. We focus on the directions found in 82 livelihood-related state decrees, examining their scope and edicts while critiquing what they overlook regarding upland livelihood needs and approaches. Then, from in-depth interviews with state officials in Hà Giang Province, a mountainous upland region with a proportionately large ethnic minority population, we explore the opinions of those charged with the implementation of these decrees. Building on O’Brien’s earlier work on rightful resistance in China, we suggest that a form of “rightful criticism” has emerged among upland state officials, allowing us to reveal the contours of political power in Vietnam’s borderlands. Moreover, we draw attention to the lack of acknowledgement of ethnic diversity in these uplands within policy and official practice.  相似文献   
319.
    
This article argues that neither the amnesty granted the militants nor the election of Goodluck Jonathan as President of Nigeria will be sufficient to resolve the conflict in the Niger Delta as the crisis in the Niger Delta is an offshoot of some of the contradictions in the Nigerian federal structure, particularly the regional and power imbalance in the Constitution of 1960. Therefore, no matter how conceived, the Niger Delta crisis remains more fundamentally constitutional and political than socio-economic or environmental. Accordingly, what the paper attempts to address is the deliberate attempt by the Nigerian state to diminish the constitutional and political aspects of the crisis, while it creates the impression that the root of the problem of the Niger Delta is neglect and inequitable distribution of national resources by the federal government. The paper brings to the fore the constitutional and the political aspects which have underpinned the Niger Delta crisis since the 1950s and 1960s and concludes that any resolution of the crisis short of those imperatives will not endure.  相似文献   
320.
    
This article explores two models of non-state education provision in Myanmar (Burma), in order to draw conclusions regarding templates for ethnic education regimes in this fast-changing country. Ethnic Armed Groups in Myanmar have developed education systems in the context of long-running armed conflicts. This paper examines two such regimes. Karen communities struggle with few resources to educate their children. Despite great difficulties, the Karen National Union has developed a curriculum based upon one Karen dialect, which is employed in about 1,000 schools. Graduates of this education regime are mostly unable to speak fluent Burmese, or to integrate with the Myanmar tertiary education system; they are orientated towards a Karen national identity, rather than Myanmar citizenship. However, with the beginnings of a substantial peace process, Karen educators will need to re-think their implicitly separatist agenda. A comparative case study is offered by the Mon ethnic minority. The New Mon State Party has had a fragile ceasefire since 1995. Some 270 Mon National Schools provide Mon language instruction at elementary levels, shifting to Burmese at middle school. As the Mon Schools follow the government curriculum, with extra classes in Mon language and history-culture, graduates are able to matriculate and enter the nationwide tertiary education system. We argue that the Mon experience can be a useful model for education reform in a transitional Myanmar, as political and civil society leaders negotiate a more decentralised state.  相似文献   
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