法学教育必修课程设置的理论与现实之问——基于实证方法对婚姻法课程设置的求证

《国家中长期教育改革和发展规划纲要》指出,＂把促进学生健康成长作为学校一切工作的出发点和落脚点＂。学生健康成长应当包括学生所学的知识体系的全面培养。婚姻家庭法学是法学教育尤其是法学本科教育中重要的一门课程。婚姻家庭法不仅直接关系到法科生的个人的婚姻生活,而且在他们以后的司法实务中也经常涉及,法学院应当加强对婚姻法课程的重视程度,将其设定为法学教育中的必修课程。     

浅谈无效婚姻制度

2001年<婚姻法>修正案增设的无效婚姻制度,弥补了我国婚姻立法长期存在的一项空白,是我国婚姻法制建设的一大进步.它对于建立、健全结婚制度,加强我国婚姻法制建设具有重大意义.     

现行法律对军婚保护的不足及完善

修订后的《刑法》保留了对军婚的特别保护条款,新《婚姻法》也对军婚特别保护条款进行了完善。然而,这些法律制度对军婚的特别保护却不尽如人意。从刑事及民事特别保护的法律规定出发,剖析这些制度对军婚保护不力的原因,并提出相应对策。     

OUTING DOMESTIC VIOLENCE

Studies show that domestic violence among same-sex couples occurs at approximately the same statistical frequency and has many of the same characteristics as domestic violence among heterosexual couples. In addition to the elements involved in domestic violence among heterosexual couples, gays and lesbians face a series of highly specific forms of abuse perpetrated exclusively in same-sex relationships. Yet a severe disparity exists in the services that are available to victims based on which of the two types of relationships they are involved in. In the vast majority of states, family is narrowly defined within domestic violence statutes, precluding gays and lesbians from seeking civil redress for crimes perpetrated against them by their partners. For this reason, it is imperative that state legislatures react to this discrepancy by redrafting domestic violence statutes and defining family more inclusively to provide appropriate protections to victims of same-sex domestic violence.     

2001年婚姻法增补内容研究综述

我国于2001年修订颁布了《中华人民共和国婚姻法》,这是我国自建国后第二次修改婚姻法。2001年婚姻法增补的内容有深刻的立法背景及原因。但尚存争议,在实际操作中还需要不断地完善。     

宗法制与春秋婚姻礼制

宗法制不仅是古代政治制度的基础,同时也是婚姻制度的基础。宗法制婚姻在周初定型,并在春秋乱世中得到巩固。宗法制使一妻多妾制成为宗周社会婚姻的基本形态,将聘娶婚变成婚姻的合法程序。宗法制婚姻满足了宗法政治的需要,并使婚姻政治化。春秋时期宗法制婚姻的稳定发展催生了宗法制婚姻伦理观念的觉醒,也为后世婚姻道德建设奠定了基础。     

80、90后男女大学生婚恋观差异的调查分析——基于社会性别的视角

对山东省8所有代表性的大学300多名学生进行的调查发现,男女大学生在恋爱观、婚姻观、性观念、性别意识等方面存在着明显的性别差异.影响其婚恋观的因素比较复杂,教育工作者有责任来促成大学生科学婚恋观的形成.     

民初婚姻法律近代化的几个问题

上承晚清下启民国南京政府时期的民初法律近代化,是中国法律近代化道路上的一个关键时期。在“政体虽更,民彝无改,恪守礼法”的立法指导下,民初婚姻法律近代化颇具传统特色。学界对其评价褒贬不一,我们应对这一时期婚姻法律近代化的诸多问题给予重新审视。     

Scanning for patterns of relationship: analyzing kinship and marriage networks with Puck 2.0

The article presents the software Puck (Program for the use and computation of kinship data), a computer tool for the in-depth analysis of kinship networks. Its core feature consists in identifying, counting and classifying matrimonial circuit structures (resulting from marriages between kin or affines). Such matrimonial censuses make it possible to explore in a rigorous fashion one of the most central questions in kinship studies: the relationship between particular marriage choices and the patterning of the global kinship network that emerges from them. At the same time, Puck constitutes a general tool for the management, treatment and exploratory analysis of genealogical datasets, including non-genealogical relations and random simulations. Puck has been designed to meet two complementary expectations: the identification of the recurrent, cross-cultural organizational properties of kinship networks, and the ability to situate particular actors within social processes involving both genealogical and non-genealogical factors. This article presents the theoretical foundations and main functions of Puck, using concrete examples drawn from a genealogical dataset of upper-class Parisian Jewish banking dynasties present in Paris during the nineteenth century.     

Ethnicity,citizenship and reproduction: Taiwanese wives making citizenship claims in Malaysia

This paper focuses on the experience of one specific group of Taiwanese women married to Chinese Malaysian men to examine the contestational process of bidding for citizenship status in an ethnicized polity. Positioned within a trajectory of transnational linkages between origin and host countries, they achieve success through making use of networking links with co-ethnic Chinese Malaysian women who are well-positioned within government bureaucracy, while forwarding an argument based on familial ideology and the (reproductive) citizenship rights of their Malaysian husbands. As noncitizens, they nevertheless engage in socially contributive ‘acts of citizenship’ that signify their suitability as citizens, nonthreatening to social cohesion. Furthermore, they enhance their strategy by ethnic boundary-making efforts aimed at distancing themselves from People's Republic of China wives who constitute a stereotyped and stigmatized ‘other.’ The discussion makes a contribution to the literature on ethnicity, citizenship, and gender.