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11.
施肃中 《福建省社会主义学院学报》2005,(3):54-58
徘徊于出世与入世之间的苏轼,把儒家的入世思想与释老的出世思想融会贯通,对其散文创作产生了很大的影响。 相似文献
12.
Alon Burstein 《Terrorism and Political Violence》2018,30(1):1-21
This article compares the violent activity of secular and religious terror organizations. Utilizing data compiled by the Global Terrorism Database cross-referenced with secondary and primary sources regarding the degree of religious components embedded in organizations’ ideologies, it tests the violent patterns of activity carried out by organizations guided by predominantly secular, secular/religious, and religious ideologies, between the years 1970 and 2012. The findings confirm that a) religious ideology correlates with specific, more deadly, attack tactics and violent patterns; and b) the degree of religious components within terror organizational ideology should be tested along a spectrum: the more religious an organization is, the more attacks it tends to carry out, and the deadlier its attacks become. 相似文献
13.
Donley T. Studlar 《政策研究评论》2008,25(5):393-410
Tobacco control policy usually has been framed in terms of public health and political economy, but it also has been called a morality issue. Through a systematic historical analysis, this paper examines dimensions of morality policy and evaluates tobacco control in the United States for its fit with those characteristics. Moral concerns have been a part of tobacco control policy at certain times, first in the early twentieth century, and, more recently, since the mid‐1980s with the rise of “denormalization” of tobacco as a goal of some antitobacco organizations. Drawing from recent studies of other “morality” policy issues, it argues that tobacco control is a “blended” issue, one which can take on different dimensions depending on successful interest group framing. The adoption of Healthy Public Policy as a governmental goal has coincided with a movement toward a “secular morality” in the political culture, facilitating a broader appeal to the public. 相似文献
14.
Mattias Vermeiren 《The international spectator : a quarterly journal of the Istituto affari internazionali》2017,52(4):1-19
After the global financial crisis, economists have been downbeat about the growth prospects of the capitalist world economy, leading many to argue that we have re-entered a period of “secular stagnation”. The phenomenon of secular stagnation is intrinsically connected to the evolution of global macroeconomic imbalances. During the pre-crisis era of the “Great Moderation”, the widening of global and European trade imbalances temporarily alleviated the problem of secular stagnation by forging a symbiotic yet unsustainable relationship between debt-financed consumption-led growth models in deficit countries and export-led growth models in surplus countries. The re-surfacing of secular stagnation and the asymmetric adjustment of these imbalances after the crisis can both be traced back to the domestic political constraints experienced by many advanced market economies in trying to revive their pre-crisis growth models. 相似文献
15.
STUART McANULLA 《The Political quarterly》2014,85(4):462-470
In recent months David Cameron has emphasised both his personal religious faith and the ongoing importance of Christianity and religion in Britain. This article seeks to explain why Cameron has made increasing reference to religious themes, and examines the extent to which they have been reflected in the approach of the current Coalition government. It is argued that Cameron's references to religion have been indicative of still tentative attempts to reaffirm, and in respects redefine, the role of Christianity and faith in British public life in response to the pressures of greater secularisation, religious pluralism and vocal challenges to religious privilege. 相似文献