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241.
This paper investigates why the effectiveness of works councils varies across firms. Drawing on a large body of literature on justice in organizations, and on the basis of the premise of methodological individualism, we present the groundwork for a justice-based theory of workplace codetermination. The theory focuses on workers' attitudes toward justice in organizations, the structural reasons behind these attitudes, and their consequences for the effectiveness of codetermination. Results from a qualitative employee survey in four German firms provide first empirical support for the theory presented.  相似文献   
242.
修复性司法:构建和谐社会的一种路径   总被引:2,自引:0,他引:2  
和谐的思想观念与修复性司法的“修复理念”相契合,为创设修复性司法制度奠定了丰厚的思想基础;修复性司法对构建和谐社会具有促进作用,可以成为构建和谐社会的一种路径。修复性司法在我国现阶段不应成为一个完全独立的司法制度,更不能完全取代传统刑事司法机制,而应与传统刑事司法机制一起成为统一的刑事司法体制下的既相互独立,又相互协调的两个有机组成部分。  相似文献   
243.
证人出庭作证制度作为刑事诉讼制度的重要组成部分 ,对实现刑事诉讼的价值目标有着重要影响。我国目前证人出庭作证制度的一些偏离公正与效率要求的弊端已经严重制约了刑事诉讼制度的良性运转。因此 ,围绕公正与效率来改造我国现行的证人出庭作证制度应成为我国刑事司法改革的重要内容。  相似文献   
244.
任何一种法律制度的存在都根植于一定的文化与理论基础之上,刑事调解制度也不例外。研究刑事调解制度构建的文化与理论基础,可以为刑事调解制度的构建提供理论上的支持与制度设计上的参考;而刑事调解制度的成功构建,能够有效地促进我国刑事司法的人性化,更好地推动我国和谐社会的建设与发展。  相似文献   
245.
The ombudsman institution, in both the public and private sectors, is increasingly identified with the ethos of consumerism and the protection of consumer rights. The current trend is exemplified and reinforced by the EU ADR Directive and by the government response to a recent inquiry into complaints conducted by the Public Administration Select Committee. This article argues that the dominant consumerist ethos diminishes the ability of the ombudsman institution to fulfil its potential. If the ombudsman institution, in particular as manifest in the office of the UK Parliamentary Ombudsman, is to serve the public interest, it must instead promote human rights principles and constitutional morality, adopt a process that is marked by public reasoning and participation and seek by a whole‐system approach to realise a vision that is integrated and truly democratic.  相似文献   
246.
I raise three objections to Philip Pettit's republican account of justice: (a) that it fails to account adequately for the role of certain values such as substantive fairness; (b) that it represents an uncomfortable hybrid of egalitarianism and sufficientarianism; and (c) that it fails Pettit’s own ‘eyeball test’. I then conclude in a more constructive vein, speculating about the kind of account of justice it is supposed to be and suggesting that, construed a certain way, it may have resources for answering the three objections.  相似文献   
247.
While restorative justice has been the topic of much research, a specific type of program included in restorative justice, Impact of Crime (IOC) on Victims programs, has not been widely studied or assessed for effectiveness. This study examines IOC on Victims Curriculum Development Programs. Offenders from programs in California, Ohio, Tennessee, and Virginia were participants in this research. A four-state evaluation methodology was developed in order to assess the effectiveness of these programs in educating offenders about victims’ right and victim facts, as well as increasing their sensitivity to victims’ difficulties. The findings in this evaluation lend support to previous studies, indicating efficacy for IOC programs. Suggestions for future research are briefly discussed.  相似文献   
248.
The literature on social justice, and social justice movements themselves, routinely ignore nonhuman animals as legitimate subjects of social justice. Yet, as with other social justice movements, the contemporary animal liberation movement has as its focus the elimination of institutional and systemic domination and oppression. In this paper, I explicate the philosophical and theoretical foundations of the contemporary animal rights movement, and situate it within the framework of social justice. I argue that those committed to social justice – to minimizing violence, exploitation, domination, objectification, and oppression – are equally obligated to consider the interests of all sentient beings, not only those of human beings.  相似文献   
249.
A theory of linguistic justice needs to take into account the three distinct values of language as a medium for communication, as a source of individual identity and as an instrument for political self-government. Doing so would undermine Van Parijs’ claim that political borders and peoples should be downgraded to a purely instrumental role for purposes of social justice. But it would widen the scope of egalitarian global justice by including a universal right of individuals to membership self-governing polities and it could provide more solid theoretical foundations for his defence of coercive territorial language regimes.  相似文献   
250.
公益诉讼法律化后的宏大法律图景未能在行动中的实践成为可视的制度实在,公益诉讼法律条款基本处于休眠状态。主要原因在于立法者推崇实用主义和渐进式功利主义的改革路线和利益导向机制,严格限定公益诉讼的主体范围,将大量主体阻隔于法院大门之外,割裂协调有序的公益诉权主体链条,致使公益诉讼无法实效发挥制度机能。公益诉讼的制度化或者再制度化可将权利生成和整体正义作为指引公益诉讼精细化发展和长远性发展的基本功能导向,适当开放公益诉讼通道,建构行政机关、检察院、社会组织和公民个人的多元互补的原告主体体系,并在现有法律框架内务实而理性地探求主体扩张的合理路径。  相似文献   
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