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71.
陈建新 《湖南公安高等专科学校学报》2003,15(5):11-14
公安文明执法是中国社会走向法治和步入全面建设小康社会的必然要求,具有鲜明的时代性。为适应我国建设法治社会的需要,公安执法应溶入现代法治理念,具有现代法治的品质和精神,彻底从过去阶级斗争的观念、运动式的模式中解放出来。而在这一变革过程中,必须对公安执法注入形成现代法治的理论基础———人权意识,洗涤传统的执法观念,根除错误的执法指导思想,这虽不是实现公安文明执法的全部,但却是公安执法创新的一个根本。 相似文献
72.
我国刑法第三百四十七条第7款规定:"对多次走私、贩卖、运输、制造毒品,未经处理的,毒品数量累计计算。"这一看似非常简单的条文,实则包含很多值得我们思考的问题。笔者主要以立法及刑法理论为论据,从行为人之刑事责任能力、追诉时效、未经处理、罪名适用等角度对该罪名进行多层次的分析,并在此基础上,着力从公安实践的角度对该条文进行了理性的思考。 相似文献
73.
In their critique, Garfinkel, McLanahan, and Wallerstein raise concerns about the representativeness of the authors' sample, benchmark approach methodology, and historical review of guidelines, all of which lead them to discount the evidence presented opposing the cliff-model assumption of father expenditures on children, and to laud instead child support guidelines that give little monetary credit or adjustment for visitation. This article presents evidence that (a) this sample is at most little biased, and remains trustworthy for the main implications presented; (b) although only a beginning, the benchmark approach is highly useful and most of the concerns raised about it are ill founded or implausible; and (c) the historical review suggesting that current guidelines assume zero visitation expenses is indeed accurate for the vast majority of states, according to the foremost authority. Thus, notwithstanding the critique, these findings have merit and importance and should be considered by policy makers. The authors also comment on the additional arguments against continuous and generous adjustments for visitation, finding them based on a weak foundation of evidence and reasoning. 相似文献
74.
孙中山社会主义思想的历史语境与当代价值 总被引:1,自引:0,他引:1
赵坚 《福建省社会主义学院学报》2005,(3):2-8
孙中山社会主义思想的产生有其时代特质,但在当代依然有着十分重要的现实价值。 相似文献
75.
共有人优先购买权在长期的历史发展中已形成一种交易习惯,作为民事特别优先权制度,它具有着悠久的渊源和历史根基。由于我国法律对共有人优先购买权规定比较模糊笼统,操作性不强,才导致了纠纷的大量出现。共有人优先购买权有利于减少冲突的发生,促进交易秩序的安全稳定,有利于对共有财产的保护。规定具体的共有人优先购买权制度,不但可以降低交易成本,还可以稳定交易秩序。在现阶段,我国有必要保留共有人优先购买权制度,并对该制度进行完善。 相似文献
76.
TESTING FOR TEMPORALLY DIFFERENTIATED RELATIONSHIPS AMONG POTENTIALLY CRIMINOGENIC PLACES AND CENSUS BLOCK STREET ROBBERY COUNTS 总被引:3,自引:0,他引:3 下载免费PDF全文
This study examined street robbery patterns in Philadelphia, Pennsylvania, from the years 2009 to 2011 to determine whether the effects of potentially criminogenic places are different across different periods of the day. Census block (N = 13,164) street robbery counts across four periods (6:45 a.m . to 9:59 a.m., 10:00 a.m . to 4:29 p.m ., 4:30 p.m . to 9:14 p.m ., and 9:15 p.m. to 6:44 a.m. ) were modeled with 12 different potentially criminogenic places, 3 measures of illicit markets, 4 compositional control variables, and spatially lagged versions of the 12 potentially criminogenic places and population using simultaneously estimated negative binomial regression models. Differences in the magnitudes of the parameter estimates across the time periods were assessed with Wald tests. Overall, the patterns across the four models were mostly consistent with the effects hypothesized based on the study's crime pattern theory and time‐geography theoretical frame; yet differences in the magnitudes of the coefficients were less pronounced than hypothesized. Overall, the results provide moderate support for the crime pattern theory and time‐geography explanation of spatial‐temporal robbery patterns; however, numerous points are raised for future crime and place research. 相似文献
77.
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79.
The paper explores Martin Heidegger's political philosophy and its relation to the theory and ethical foundations of the liberal
state. It first reconstructs the key doctrines of Heidegger's philosophy formulated in Being and Time. It then turns to Heidegger's later philosophy after the famous turning and investigates its relation to the fundamental
ontology of Heidegger's earlier years. In a third step, Heidegger's much discussed Nazism and its link - by some commentators
fervently defended and by others passionately denied — to his philosophy is the focus of attention. The findings about Heidegger's
philosophy are then critically assessed: firstly as to their philosophical merits concerning fundamental questions of epistemology,
ontology or philosophical anthropology and secondly as to their relations to the ethical and theoretical foundations of the
liberal state. As a result some proposals are made as to whether or not it is justified to regard Heidegger's work as part
of the darker legacies of European thought.
This revised version was published online in July 2006 with corrections to the Cover Date. 相似文献
80.
根据知识社会学理论,在对全球化进行“问题化”理论处理的基础上,邓正来先生在全球化与中国法学之间建立起了某种理论勾连,为其提出“全球化时代的主体性诉求”问题提供了理论基础;通过阐述“法律理想图景”对于法律哲学的重要性,“中国法律理想图景”对于全球结构下的中国的必要性,寻求“中国法律理想图景”对于全球化时代的中国的现实紧迫性,最终使邓正来先生的“全球化时代的主体性诉求”问题得以真正出场。这一问题的提出对于中国论者极具意义,但同时其知识社会学的研究进路也有着某种限度。 相似文献